路德教会的

This German theologian made a complete cancellation of catholic church from the secular system through the teaching of "sola gratia", the Church could not qualify as a legal unit, so could not seek secular interests, for the soul\'s salvation was dependent on the inner belief without the help of external church; Protestantism simultaneously initiated to question the legitimacy of old legal order, and the Lutheran criticism of the Catholic Church led to a significant change in the order.The third section discusses Bodin\'s theory of "sovereignty".

第二节阐释路德宗教改革对天主教会等级秩序的冲击，这位德国的神学家通过倡导"因信称义"而彻底取消了教会在世俗中的法权角色，教会没有资格成为一个法权单元，不能谋取世俗利益，因为灵魂的得救依赖的是内心的信仰，新的教会使无形的，不可能成为一个世俗机构；这种新教教义同时引发了对旧有的法权秩序合法性的质疑，这导致了旧秩序的重大转变。

Luther's Large and Small Catechisms (1529);(5) the Augsburg Confession, written by Melanchthon and submitted by the elector of Saxony and other Lutheran princes at Augsburg in 1530;(6) the Apology of the Augsburg Confession (1531), written by Melanchthon against the Roman confutation which had rejected the Augsburg Confession;(7) the Smalcald Articles (1537), written by Luther and summarizing the Protestant understanding of the major articles of faith for a church council that was never called;(8) the Treatise on the Power and Primacy of the Pope (1537), written by Melanchthon to augment the Smalcald Articles; and (9) the Formula of Concord (1577), written to settle a number of disputes arising among Lutherans after Luther's death.

这本书的康科德包括以下信条和自白书：（ 1 ）使徒们的信条（约公元186 ）；（ 2 ）尼切诺- constantinopolitan信条（ 381 ）；（ 3 ）阿他那修信经信条（约公元350-600 ）；（ 4 ）路德的大国和小catechisms （ 1529 ）；奥格斯堡供述，写梅兰希顿，并提交由选民萨克森州政府和其他路德王子在奥格斯堡，在15时30分，（ 6 ）道歉的奥格斯堡自白（ 1531 ），写梅兰希顿对罗马confutation其中已拒绝奥格斯堡供述； smalcald文章（ 1537 ），写的路德和总结了新教的了解主要条款的信仰教会理事会，这是从来没有所谓，（ 8 ）伤寒论权力和至高无上的教宗（ 1537 ），写的梅兰希顿去充实smalcald物品；含有公式的康科德（ 1577 ），以书面，以解决一些合同而引起的纠纷当中lutherans后路德的死因。

Differing interpretations of the same Bible have produced the most divided movement of any in the great world religions, as hundreds of sects in at least a dozen great Protestant families of churches (Anglicanism, Congregationalism, Methodism, Presbyterianism, Lutheranism, the Baptist churches, and the like) compete in free societies.

不同的解释相同的圣经产生的最除以任何运动中的伟大的世界宗教，数百名教派至少有十几种伟大的新教家庭教会（ Anglicanism ，公理，循道，长老，路德教的浸信会教堂，并等）在自由竞争的社会。

But this is for the German Catholic Center Party in the parliamentary party voted to support Hitler's Enabling Act.

在部分基督教原教旨主义教会的支持下，他上台后即取缔天主教，统一德国教会，为此赢得了不少仇恨天主教的路德宗原教旨基督教会支持。1933年德国新一届议会上，希特勒突然一改以往坚决反对天主教及其教义的立场，反而表扬天主教教义为"保护德意志民族心灵的重要元素"，他承诺尊重天主教会的权益并宣布政府的目标是与教会达成和平协议，并改善与罗马天主教廷的冷淡关系。

Against this decree, and especially against the last article, the adherents of the new Evangel — the Elector Frederick of Saxony, the Landgrave of Hesse, the Margrave Albert of Brandenburg, the Dukes of L neburg, the Prince of Anhalt, together with the deputies of fourteen of the free and imperial cities — entered a solemn protest as unjust and impious.

路德固执己见、拒绝了教宗的邀请，于1520年6月到12月期间发表三篇公开反对教会的文章《致德意志贵族公开书》、《教会被囚于巴比伦》和《基督徒的自由》。1521年1月马丁路德被天主教会开除教籍。德皇查尔斯五世为不让帝国分裂，于1月22日召开沃木斯会议。

It was thought at first that he aimed merely at the removal of abuses, and in this work he could have counted upon the active co-operation of some of the leading German ecclesiastics, who showed themselves his strongest opponents once they realised that he aimed not so much at reform as at the destruction of the Church and of all religious authority.

一开始人们还以为路德只是为了消除弊端而战，在这方面德国宗教界的首脑人物都积极地配合他。可是当这些人发现路得目的不只是要改革，更是要摧毁教会和所有的宗教权威，他们便强烈的倒戈相向。

In particular the Lutheran confessions of the sixteenth century speak of adiaphora as church rites which are neither commanded nor forbidden in the Word of God.

&特别是路德会的供词十六世纪发言的adiaphora为&教会的仪式，这既不是指挥，也没有禁止在上帝的话。

Alberigo,"The Council of Trent: New Views on the Ocassion of Its Fourth Centenary," Con 7.1:28-48; J. Delumeau, Catholicism between Luther and Voltaire: A New View of the Counter Reformation; P. Hughes, The Church in Crisis: A History of the General Councils; H. Jedin, A History of the Council of Trent; HJ Schroeder, Canons and Decrees of the Council of Trent.

湾Alberigo ，&安理会的遄：新次数为纪念第四次百年，&节能7.1：28-48 ；学者Delumeau ，天主教之间路德和Voltaire ：新视角反改革；体育休斯教会在危机：历史总理事会阁下； Jedin ，史理事会特伦特；黄建忠施罗德，大炮和法令理事会特伦特。

Bente, Historical Introduction to the Symbolical Books of the Evangelical Lutheran Church; H. Fagerberg, A New Look at the Lutheran Confessions 1529-1537; CP Krauth, The Conservative Reformation and Its Theology; JM Reu, The Augsburg Confession.

楼bente ，历史，介绍了这一象征性的书籍的福音路德派教会；每小时法格贝格，新的面貌在路德会招供1529年至1537年；警务处处长krauth ，保守的改革及其神学； jm reu ，奥格斯堡招供。

This, indeed, ever since Luther's famous tract, The Babylonian Captivity of the Church (1520) had been the main point of the Protestant assault, in this sense, that what was challenged here was what every man could appreciate immediately, namely, the actual practice of the religion instituted by Christ our Lord.

这确实，自从路德著名的道，巴比伦圈养的教会（ 1520 ）一直是主要的新教的攻击，在这个意义上说，这是什麼挑战，在这里就是每个人可以欣赏立即，即实际实践基督宗教所建立我们的上帝。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。