超道德

In the teleology of history, the subject of faith changed from individual man to the human being. The object of highest good changes from the synthetic connection of virtue and happiness to the final end of history; the idea of freedom became the perfect stage of the world; the importance of immortality is lower than ever, and degenerated into "the faith of second rank"; the function of God lies in guaranteeing the possibility of final end of history.

在历史目的论中，道德信仰的主体从前两部批判中个体的人转变成了人类；作为信仰客体的至善变成了历史的最终目的，即自然与自由的综合统一，它不再属于一个超验的世界，而属于这个世界的一个完美阶段；相应地，自由概念也转变为这个完美阶段的基础；而不朽的地位不再重要，变成了"次一级的信仰"；上帝存在的意义也变为保证历史的最终目的的可能性。

Its task is to find a balance between primitive drives, morals, and reality while satisfying the id and superego.

它的任务是在最原始动机、道德和现实中寻求一个平衡并同时满足本我和超我。

Beauty exists actually, without beauty, without aesthetics, beauty can be created by nature and people, beauty exists can be created; beauty is not randomly created, it is uncommon masterwork. Beauty of the mind is also the appearance of morality being magnificent. Beauty is superexcellent, the existence of beauty is exceeding over generality, meanwhile existential beauty is not the end of beauty, for beauty has limitless transcendence; beauty is orbicular without defect, weakness or deficit, its superexcellence and transcendence are integrated with satisfactory integrality; beauty increases color and joy into the world, there is nothing that is better than beauty and nothing that is more pure than beauty. Beauty is the corporate target, an unrational target. Beauty has absolute ideality.

美，是现实存在的，没有美也就不会提出美学了，美可由大自然和人为创造，美不仅存在而具有可造创性；美又不是可以随便创造的，都是非凡的杰作，心灵美也是道德情操高尚的表现，美具有卓越性，美的存在是对普通的超越，同时存在的美又不是美的终点，美具有无限的越超性；美是圆满的，没有缺点，也没有弱点更没有亏点，其卓越性和超越性都是完整的，是具有圆满的完整性；美给这个世界增加了色彩和快乐，再也没有比美更好的东西了，再也没有比美更纯粹的了，美是所有事物的共同向往，而且是非理性的向住，美具有绝对的理想性。

It deals with feeling versus experience, subjectivity versus objectivity, disinterested pleasure, aesthetic universality, free and adherent beauty, the sensus communis, genius, aesthetic ideas, beauty as the symbol of morality, beauty of nature versus beauty of art, the sublime, and the supersensible.

这部份他处理感觉与经验的对立、主体性与客体性的对立、不与利害相关的愉悦感、美感的普世性、自由美以及依附美、共通感、天才、美感理念、美作为道德的象徵、自然美与艺术美的对立、崇高感以及超感官。

Transcendentalism not only guided American morality, but also caused the revolution in the circles of intellectual and literature.

超验主义不仅一度成为美国人的道德指南，而且在美国知识界和文学界引起了一场革命。

Through analyzing the author of this article shows us the mental process of a woman: how can she face the lust and the morality,the Id and the Superego,how can she release herself fierily from the psychical control,and how can she finally returns to an original death.

玛丽娅进行细致文本解读，对这一女性形象身上具有的&安娜&和&马利亚&两种矛盾气质冲突的深入分析，展示了一个女性在面对情欲和道德时，在面对&本我&自然欲求和&超我&理性时，所经历的——从灵魂的禁锢，到激情的释放，最终重又复归死寂——的心理过程。

In the third part,after self-questioning the traditional national spirits and confirming the national quality of foreign country, Liang Qichao modeled a image of fresh people: First, equality and freedom is the feature at the core of the freshing people. Second, being eager to make progress and taking a risk is the distinct characteristics of the fresh people.

第三部分论述了梁启超通过对中国传统国民精神进行深刻反省和对西方文化给予充分地肯定之后，塑造了一个全新的新民形象：&平等、自由&是&新民&的核心特征；&进取&、&冒险&是新民鲜明的性格特征；&利群、爱国&是&新民&的道德标准。

It deals with feeling versus experience, subjectivity versus objectivity, disinterested pleasure, aesthetic universality, free and adherent beauty, the sensus communis, genius, aesthetic ideas, beauty as the symbol of morality, beauty of nature versus beauty of art, the sublime, and the supersensible.

这部份他处理感觉与经验的对立、主体性与客体性的对立、不与利害相关的愉悦感、美感的普世性、自由美以及依赖美、共通感、天才、美感理念、美作为道德的象徵、自然美与艺术美的对立、崇高感以及超感官。

Humanity" and " significance of life are interpreted differently, resulting in two orientations of moral belief in reality: one is a secular reality orientation; the other is an other-worldly religious orientation.

人们对&人性&与&人生意义&有相当不同的理解，现实生活中的道德信仰也据此产生两种不同的指向：一是世俗的现实生活指向；一是超俗的宗教生活指向。

He went on to compare the "attacks on the pope" with criticism of Pius X (the hero of ultra-traditionalist Catholics), Paul VI and Pius XII, whose silence over the Holocaust remains a painful controversy.

他咄咄逼人地宣称，关于性虐待的矛盾&是当下的一次文化冲击：教皇给出了道德真理却未被接纳，而牧师的缺点和错误，正被用作攻击教廷的武器。&他继把&对教皇的攻击和对庇护十世（超传统主义天主教徒的英雄）、保罗六世和庇护十二世——他对大屠杀的缄默依然是一场痛苦的争吵——的批判&进行了比较。

In the United States, chronic alcoholism and hepatitis C are the most common ones.

在美国，慢性酒精中毒，肝炎是最常见的。

If you have any questions, you can contact me anytime.

如果有任何问题，你可以随时联系我。