超越个人的

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men\'s helplessness, hopelessness and distortedness in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine one\'s individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men"s helplessness, hopelessness and distortedness "in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine ones individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

这六位作家是张辛欣、刘索拉、谌容、刘震云、张炜和潘军，他们从不同的角度，以各自不同的方式，展示了中国现代社会中的一幅幅人生图景：张辛欣的作品呈现了"文化大革命"以后主流政治文化分化瓦解和物质主义泛滥初始人的自我迷失与彷徨焦虑的状态；刘索拉表达了改革开放和文化多元时代青年大学生反叛经典和张扬个性的激进姿态；谌容从超越历史理性的高度致力于反抗传统意识和封建世俗观念对人格个性的压抑，提倡人的精神解放和主体意志的彰显；刘震云以近乎残忍的描写，揭露了熟视无睹的日常生活对人的精神上的奴役、蹂躏和扼杀以及人在这一过程中的无奈、绝望和扭曲；张炜强调一种内在真情与良知的表达，认为唯一能够把个人的主观选择与对世界、对他人的道德责任联系起来的，就是人在心灵深处为自己和他人保存的那一份真情与良知；潘军从复归自我和维护个性尊严的角度，把人的爱欲和物欲升华为一种超越世俗伦理道德的纯个人化、精神化的心理体验和情感交流。

In their view, America's prosperity and greatness beyond personal ambition, but also beyond the individual's background, and factional differences between rich and poor.

在他们看来，美国的强盛与伟大超越了个人雄心，也超越了个人的出身、贫富和派别差异。

Another common passage for our group of writers is a move beyond their personal experiences and communities – even beyond their Americanness – to a powerful sense of the universal.

这些作家另一个共同的人生体验超越了他们个人的经历与生活环境，乃至超越他们具有的美国特色，进入一个四海同心的境界。

In order to realize this we should cling to Lao Zi's thought Taw models itself after Nature, that is, to behave according to objective laws. On the other hand it is human nature to pursue free creation. As the cognition and practice of the inexorable laws, man's freedom also lies in the transcendence of reality.

要实现这一目的，首先要发扬老子的"道法自然"的思想，人的思想和行为要遵循道、理办事，而人的本质在于追求自由创造，自由是对必然规律的认识与实践，同时一个人的自由的获得，又在于对现实生活的超越，没有超越就不能实现精神的自由，成为自由自在的人。

The forces that brought about China's civil war and revolution were superpersonal in character and so were the forces that swept the Communists toward power.

造成中国内战和革命的各种因素是超越个人性质的，促使共产党上台的各种因素也同样是超越个人性质的。

It seems to me that what is important is the forceof this superpersonal content and the depth of the convictionconcerning its overpowering meaningfulness, regardless of whether anyattempt is made to unite this content with a divine Being, forotherwise it would not be possible to count Buddha and Spinoza asreligious personalities.

我认为重要的在于这种超越个人的内涵的力量，在于对它超过一切的深远意义的信念的深度，而不在于是否曾经企图把这种内涵同神联系起来，因为要不然，佛陀和斯宾诺莎就不能算是宗教人物了。

For us, they toiled in sweatshops and settled the West; endured the lash of the whip and plowed the hard earth.

在他们看来，美国的强盛与伟大超越了个人雄心，也超越了个人的出身、贫富和派别差异。

For us, they toiled in sweatshops and settled the west; endured the lash of the whip and plowed the hard earth.

在他们看来，美国的强盛与伟大超越了个人雄心，也超越了个人的出身、贫富和派别差别。

For us, they toiled in sweatshops and settled the West; endured the lash of the whip and plowed the hard earth.

在 他们眼中，美国的强盛与伟大超越了个人雄心，也超越了个人的出身，贫富和派别差异。

In the United States, chronic alcoholism and hepatitis C are the most common ones.

在美国，慢性酒精中毒，肝炎是最常见的。

If you have any questions, you can contact me anytime.

如果有任何问题，你可以随时联系我。