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The young critics favor critical explore relates to the artistic form and the old critics make a good success of the practice in folkloric criticism, anthropologic criticism, mythic archetypes criticism, psychoanalytic criticism, new criticism, book reviewing, etc.

沈从文、李健吾的创作式批评张扬批评的想象性,重视读者的地位;朱光潜、李长之的知识型批评讲究各艺术品类的通约性,是新文学话语产生的理论源泉;梁宗岱、叶功超的对话型批评引进了一些"新批评",也将中国文学精华译介到西方,创造了新的文学生态环境,一定程度上改变了人们看现代文学的方式;林徽因的批评张扬了批评的"女性"意识:新老京派都在新批评方面有所探索:前者侧重于与艺术形式有关的批评探索:后者则在民俗学批评、人类学批评、"神话一原型"批评、精神分析学批评、英美新批评、书评等的实践方面成绩显著。

In terms of memory hierarchy, we investigated how to improve the cache hit rate and localize data according to the characteristics of cache, master memory, local disk and remote disk in cluster systems. As for communication, features of cluster systems and different cluster internal networks are examined. Two popular parallel programming models - message passing model and share memory model - are analyzed in terms of how do they affect the cluster performance and how can we improve the cluster performance.

在处理器层面,分析了现代处理器中常用的一些技术,包括超线程技术、超长指令技术和NUMA架构等,对不同特点的程序的性能影响和如何充分利用处理器中的一些技术提升性能;在存储层次上,结合机群系统上Cache、主存、本地辅存及网络存储的存储层次的特点,分析了数据局部性、Cache命中率等对性能的影响以及提出如何提高数据局部性;通讯系统层面分析了不同机群通讯系统及不同机群通讯网络的特点;在编程模式方面,分析和比较了目前最常用两种并行编程模式--消息传递编程模式和共享存储编程模式,在机群系统上对性能的影响因子以及提出如何提高性能的方法。

Political or moral utilitarianism and aesthetic utilitarianism are the two main traditions in modern Chinese aesthetics. The former considers aesthetics and art to be tools for political struggles or moral preachment, and requires them to "serve"directly for political or moral purposes, while the latter, taking aesthetics for the sake of life, or thus a life concept of aesthetics, is against the consideration of aesthetics and art to be tools for politics or morality, and requires them to affect intrinsically the improvement of life state. Liang Qichao is the direct ideological source in the end of the 19〓 century for the former, while Wang Guowei the founder for the latter.

真正构成中国现代美学的两大传统是政治、道德功利主义和审美功利主义:前者主张以审美和艺术作为政治斗争或道德说教的工具,要求审美和艺术直接"服务于"政治或道德目的;后者主张为人生的美学,或者是人生论美学,反对审美和艺术直接充当政治或道德的工具,而是要求审美和艺术内在地作用于人生境界的提升;前者在19世纪的直接思想源头在梁启超,而后者的开创者是王国维。

In order to improve performances of computer communication networks, the important route selection optimization in computer communication networks is firstly studied in detail by using the modern metaheuristic search method, i. e., Tabu search, which is of great flexibility and came into use just a few years ago. Better results are obtained and compared with the traditional Lagrangean relaxation and subgradient optimization method. Especially, the superiority of this method over other algorithms is further shown in the case of very heavily loaded network. Thus, the new thinking and method are provided for the optimization theory of computer networks.

摘 要:为了改进计算机通信网络的性能,首次采用近年来才开始应用、且具有很强灵活性的现代超启发式搜索方法——Tabu搜索方法,对计算机通信网络中重要的路由选择优化问题进行了详细的研究,得到了比经典的拉格朗日松弛及子梯度优化方法更优的结果,尤其在网络负荷很重的情况下,与其它算法相比,更显示出该方法的优越性,从而为计算机网络的优化理论提供了新的思路和方法。

In this paper, I am trying to solve questions above on the consecution: from the public finance theory and other modern economics, to find out the reason of study and worth to paying attention, then applying the method of inframarginal analysis and the theory of reinventing government to diagnose the symptoms, point out the route to improve, make comments or suggestions.

我们要解决的上述问题,实质上有一个逻辑顺序:从公共财政或者现代经济学的立场出发,说明保险业发展环境值得研究,或者说这样的研究值得公众关注;然后主要用超边际经济学和政府再造理论的方法,研究中国保险业发展环境的现状,指出改进的方向,提出改进的政策建议。

In fact Liang Qichao held a transitionally historical view, which emphasized the fact that historical progress was an inevitable trend, and also Liang pointed out that interpretation of history relied on not only scientific means but the human intuition as well. Meantime, Liang insisted that the cultural accumulation was not merely a result of the development of material culture in the civilization. The method of his interpretation can probably help Chinese historians exceed the ideological restriction from Western historical ideas and avoid the extreme results from the interpretations of "modern" and "postmodern."

实际上,梁启超所采取的是一种过渡期的历史观,这种历史观既强调历史的进步是不可阻挡的一种趋势,又主张解释历史不能仅仅依赖于纯粹科学方法,而尚需运用直觉的手段,同时他又强调文化积淀而不仅仅是物质更新在文明演进中的作用,这样的阐释方法使我们有可能超越西方历史观对我们思维的长期制约,也可避免&现代&与&后现代&两种极端解释取向所造成的偏颇后果。

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