走来走去的

I find some embers left as if he had but just gone out, where he baked his pot of beans; and while at evening he smoked his pipe, whose stemless bowl lies in the ashes, chatted with his only companion, if perchance he had any about the depth of the snow on the morrow, already falling fast and thick without, or disputed whether the last sound was the screech of an owl, or the creak of a bough, or imagination only; and through his broad chimney-throat, in the late winter evening, ere he stretched himself upon the straw, he looked up to learn the progress of the storm, and , seeing the bright stars of Cassiopeia's Chair shining brightly down upon him, fell contentedly asleep.

我发现还有一些用来烘焙豆子的余灰，这又似乎说明他仍未走远；我们好像看到晚上他抽着烟，烟斗被放在灰中，他和朋友聊着天，讨论着明天降雪的深浅，或者争论刚才的声响是猫头鹰在叫还是树枝在颤动，抑或是自己的错觉；通过向烟囱外张望，他察看了一下外面风雪的情况，却发现仙后座的星光清晰地照在自己身上，然后他舒服地伸了个懒腰，爬到草堆上，沉沉睡去。

Dead ... Interestingly,a small training:"the blind - seeing eye dog" training, a person holding a knife edge in front of the designated open-sideand the other with eyes closed (of course, can also turn off the display) followed in by the other party designated todetermine the voice of the knife At that time, his position from the other side, and then the other side to tell you what'slocation on the map, which face the direction, and let us towards a certain location around, then you do act, non-stop in themiddle of the adjustment of their dark vision .

一个有趣的小训练："盲人-导盲犬"训练，一人在前面拿小刀边划边开路，另一人闭上眼睛在后面跟着，通过对方划刀的声音来判断自己当时离对方的位置，然后对方告诉你现在在地图的什么位置，面朝哪一方向，并让你朝某一位置走去，那么你就照着办，中间不停的调整自己的暗视野。

In the" Genesis "God's punishment of Adam, so that he was subjected to the land, overgrown with thorns and torture, we must work hard to have to harvest until the attribution of dust; Jane ? love away, the male protagonist in Rochester as" original sin "of embodiment of punishment to hear prophecy:"No, you want to own their own away, no one would help you, you have to own your right eye gouged out, you have to cut off your right hand; your heart will be victim, and by the priest to transfix it."

在《创世记》中上帝惩罚亚当，让他遭受长满荆棘的土地的折磨，必须辛勤劳作才得收获，直到归于尘土；简·爱出走后，男主人公罗切斯特也作为"原罪"的化身听到惩罚的预言："不，你要自己把自己拉走，没有人会帮助你，你要自己把你的右眼球挖出来，你要自己把你的右手斩去；你的心将是牺牲品，而由牧师来把它刺穿。"

On the road Tom he told me all about how it was reckoned I was murdered, and how pap disappeared pretty soon, and didn't come back no more, and what a stir there was when Jim run away; and I told Tom all about our Royal Nonesuch rapscallions, and as much of the raft voyage as I had time to; and as we struck into the town and up through the -- here comes a raging rush of people with torches, and an awful whooping and yelling, and banging tin pans and blowing horns; and we jumped to one side to let them go by; and as they went by I see they had the king and the duke astraddle of a rail -- that is, I knowed it WAS the king and the duke, though they was all over tar and feathers, and didn't look like nothing in the world that was human -- just looked like a couple of monstrous big soldier-plumes.

在路上，汤姆告诉了我，当初人家怎样以为我是被谋害了，我爸又是怎样在不久以后失踪的，从此一去不回；杰姆逃走的时候又是怎样引起了震动的；一桩桩、一件件，原原本本都讲了。我呢，对汤姆讲了有关两个流氓演出《王室异兽》的事以及在木筏上一路漂流等等的全部经过。因为时间不多，只能讲到哪里就算哪里。我们到了镇上，直奔镇子的中心――那时是八点半钟――只见有一大群人象潮水般涌来，手执火把，一路吼啊，叫啊，使劲地敲起白铁锅，吹起号角。我们跳到了一旁，让大伙儿过去。队伍走过时，只见国王和公爵给骑在一根单杠上――其实，那只是我认为是国王和公爵，因为他们遍身给涂了漆，粘满了羽毛，简直已经不成人形――乍一看，简直象两根军人戴的狰狞可怕的粗翎子。

Between poets, Rheinhold Cacoethes, in his bow tie and shabby old coat, would get up and make a little funny speech in his snide funny voice and introduce the next reader; but as I say come eleven-thirty when all the poems were read and everybody was milling around wondering what had happened and what would come next in American poetry, he was wiping his eyes with his handkerchief.

在诗人们朗诵的间隙，卡索埃特会穿着那件破破烂烂的西装戴着蝴蝶领结走上台，用他刻薄搞笑的腔调说一小段搞笑的话来介绍下一位朗诵者；就像我提到过的那样，十一点半所有的诗朗诵完毕后在场的听众都交头接耳议论着刚才的一切以及美国诗歌将往何处去，此时卡索埃特则激动得用手帕抹泪。

As for those you care about the name of a variety of alleys, a considerable number of spoken language in the agreement are the common name into a vulgar growth would come or did not have a name but no one called, such as the six-kang is basically similar to Shop Plantago major stores, and snacks such as tofu is basically related to the original junctions do have a snack or tofu, or what the打油a name, we put the signs at home when the marker, and "go *** out", This place will become a

至于你关心的那些五花八门的胡同名称，相当多的都是口语中约定成俗的俗名发展而来的，原本没有名或有大名但没人叫，如六铺炕基本上就是类似于大车店，与豆腐小吃等有关的基本上就是原先路口上有一家做豆腐或什么小吃或打油的出了名，大家把这家的招牌当标志物了，&走到***去&，这地方就变成了***了

However a successful experience wants always however to be accomplished on these foundations perfect and change, although the thing of the foundation of a few is multifarious, but it is the realest thing however, you need not be paid attention to, but you go to the end you can discover, want numerous the success of the SEO that place of tall person, elder says or patience careful academic!

然而一个成功的经验却总要在这些基础之上做到完美而换来的，一些的基础的东西虽然繁杂，但却是最实在的东西，你可以不去理会，但你走到尽头你就会发现了，想众多高人、前辈所说的SEO的成功还是耐心仔细好学！

In those days, Liu Yong always was one of the first ones who played rock music, rode motorcycle, operated company, learned computer, drove automobile and went abroad…I still remember that Liu Yong taught me to ride bicycle. We went to the outskirt along Xi Ba River to sketch. Going through weeping willow, there were very tall eucalyptus leaves, moving back and forth in the wind. They looked green sometimes, and reflected sunshine sometimes, resembling those dreamy and innocent days: mountains and lake, girls washing clothes by the river, boatmen living in lake, fisherman casting net, youth fishing, buffalos dazing, and water birds observing everything by reeds…We caught everything in our paintings, obsessed with painting. The world outside, and the peace of monastic life all moved far away. Those shared days were the pure, clear and beautiful time in both Liu Yong's and my life.

多年来，昆明这个小城最早玩摇滚、骑摩托、干公司、弄电脑、开汽车、办出国，刘涌可都是走在前面的人……记得是刘涌教会了我骑自行车，每天我们骑车沿着西坝河到郊外去写生，穿过佛面垂柳，后面是一排排高高的杨草果，在风中摇动树影，时而满目幽绿，时而反射银白的阳光，象是那晃惚懵懂的岁月：湖光山色、河边洗衣的少女、水上船家、撒网的渔翁、钓鱼的少年、发呆的牛儿、苇草边东张西望的水鸟……我们一一画下这一切，只知道痴迷的画着，身外的世界，暮鼓晨钟，离的好远，那是我们共同经历的生命中最单纯美好的时光。

As an initiator of the new Christianity movement in the turn of 19-20th century, in contrast with others, D.Merezhkovsky tries to find instruction of the God in human culture and history as to the mental worlds of great figures like Dante and Napoleon. Through the two critical biographies created in the later years of his life, D.Merezhkovsky re-expounded human culture and sermonized his own religious beliefs.

梅列日科夫斯基是俄罗斯上个世纪之交新基督教运动的发起人之一，与其他思想家一个显著的不同在于，他不是努力建立一套形而上学的神学思想体系，而是走了另一条道路--到人类文化发展的历史遗迹甚至重要历史人物的精神世界中去寻找神的启示，他通过文学创作来再阐释人类文化，为自己的宗教思想布道。

The moment that the case of the criminal was thus decided, doleful iron bells were clanged, great wails went up from the hired mourners posted on the outer rim of *the arena, and the vast audience, with bowed heads and downcast hearts, wended slowly their homeward way, mourning greatly that one so young and fair, or so old and respected, should have merited so dire a fate.

在这一时刻，罪案就也判定了，悲凉的铁钟被敲响，嚎啕大哭发自雇来的号丧者，他们排列在斗兽场的外缘。广大观众们则垂头丧气地慢慢走回家去，悲叹着一个如此年轻而公正的人，或者一个如此老迈而可敬的人，罹获了如此惨痛的命运。青鸟兄译得好！这样锡兵，青鸟共译了5分之一。第二个五分之一在下面，还有那位大侠贡献英语知识和一小时的宝贵时光？

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。