赦免的

Moreover , quite often the absolution of an accuser hangs as much in the balance at a criminal trial as the inculpation of the accused . A good example of this can be found in lames Gould Cozzens's novel , By Love Possessed . A young girl , after an evening of illicit sexual activity with her boy friend . is found out by her bullying mother , who then insists that she clear her name by bringing criminal charges against the boy .

而且，在刑事法庭上相当常见原告的赦免是附着对被告人指控的平衡，这样的例子可以在 lames Gould Cozzens 的小说中发现，一个被爱情充昏了头脑的年轻女孩子，在一个晚上和她的男朋友发生了违法的性关系后，被她的胆子小的母亲发现，然后她母亲坚持以女孩子的名义刑事指控男孩子。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

以中庸所谓真正的存在， [ 22 ]安理会谴责：这些人，是无可否认的耶稣基督，人与上帝，是真的，真的，大幅度目前在圣圣体圣事，举行而是说，他是目前唯一的作为一个标志或形象或表现形式的权力；那些说这种物质的面包和葡萄酒仍是随着身体和血液基督的，是无可否认的壮美和独特的变化，整个物质的面包进入人体和整个物质的酒的血液，而外观的面包和葡萄酒仍是-改变，其中天主教教会最适当呼吁陷于变体说，这些人说，该机构和血液基督，是不是有以下后， consecration ，但只有而圣餐是在使用，而它正在被接受的，也就是说，而不是在此之前或在此之后，以及在什么是遗留下来的该consecrated主机或微粒后，共融一直经管的，真正的机构主不留；人士说，这样做主要水果，或唯一的水果，这圣餐是罪的赦免；或基督独生子的上帝是不被喜欢在这圣餐与外部的崇敬所谓latria ， [ 23 ] ，并认为那些这样做，崇拜他，在这圣餐是盲目崇拜者；基督表明，在此圣餐将收到的在一种精神的态度，是不是还sacramentally真的，那只有信仰是有足够的准备接受这个最神圣的圣餐。

But, however, that some may not colour their spirit of persecution and unchristian cruelty with a pretence of care of the public weal and observation of the laws; and that others, under pretence of religion, may not seek impunity for their libertinism and licentiousness; in a word, that none may impose either upon himself or others, by the pretences of loyalty and obedience to the prince, or of tenderness and sincerity in the worship of God; I esteem it above all things necessary to distinguish exactly the business of civil government from that of religion and to settle the just bounds that lie between the one and the other.

但是，一些人不可以用关心公众福利和法律的借口来粉饰他们迫害和反基督的残酷行为；另一些人，在信仰的借口下，不可以为他们的放荡和毫无约束寻求赦免；一句话，没有人可以用忠诚和服从地上的王，或者温顺和诚挚的敬拜上帝为借口来强迫自己或他人；我认为在一切必要性之上的，是精确的区分宗教信仰的事务和世俗政府的事务，解决两者之间恰当的边界问题。

Paul would have had the Corinthian Church put in force, the power of admission and exclusion, of the authoritative declaration of the forgiveness of sins, in the exercise of which power (as it seems to the present writer) the authority for the administration of the Holy Sacraments is also involved.

在真正意义上，因此，这是相当的行政，纪律处分的权力，权力的钥匙'，如圣保禄会已科林斯教会提出的在武力，权力，入学和排斥的，权威的宣言该罪的赦免，在行使权力（因为它似乎是目前的作家）的权力，政府的神圣圣礼也参与。

Light holds between its hands The white hill and black oaks, The path that goes o, The tree that stays; Light is a stone that breathes By the sleepwalking river, Light: a girl stretching, A dark bundle dawning; Light shapes the breeze in the curtains, Makes a living body from each hour, Enters the room and slips out, Barefoot, on the edge of a knife; Light is born a woman in a mirror, Naked under diaphanous leaves, Chained by a look, Dissolved in a wink; It touches the fruit and the unbodied, It is a pitcher from which the eye drinks clarities, A flame cut in blossom, a candle watching Where the blackwinged butterfly burns; Light opens the folds of the sheets And the creases of puberty, Glows in the fireplace, its flame becomes shadows That climb the walls, yearning ivy; Light does not absolve or condemn, Is neither just or unjust, Light with impalpable hands raises The buildings of symmetry; Light escapes through a passage of mirrors And returns to light: Is a hand that invents itself, An eye that sees itself in its own inventions.

光 双手拥着白色山峦与黑色橡树林，前行的路，停留的树；光是梦游的河旁呼吸的石光：一个女孩舒展，一束暗色破晓。光勾勒出帘中微风的形状，每时每刻造出一个鲜活的身体，光著脚，踩著刀刃；蹑入房间，又溜走；光是镜中诞生的女人，裸露在透明的叶底，被目光锁定，瞬间消逝；它触摸著果实和无形，眼睛在它的水罐饮著清晰，火焰绽放如花，蜡烛目睹黑翅的蝴蝶燃烧光展开被单的折皱与青春期的皱痕在壁炉里光芒焕发，它的火焰成影在墙上攀爬，怀恋著长春藤光既不赦免也不谴责无公平与不公平而言光，用无法察觉的双手举起对称的建筑；光在镜子的通道里逃遁返回于光：一只发明自己的手，一只在自己的发明中看到自己的眼。

Accordingly, in this second session lawfully assembled in the holy Spirit, after mature deliberation held by us with our venerable brothers, the cardinals of the holy Roman church, by the advice and unanimous consent of the same brothers from sure knowledge and by the fullness of apostolic power, we confirm approve and renew, with the approval of the sacred council, the rejections condemnations, revocations, quashings, invalidations and annulments of the summoning, convoking and public utterances of that schismatical assembly, the vaunted quasi-council of Pisa, with its aim of rending and hampering the union of the aforesaid church, and of the citations, warnings, decrees, pardons, sentences, acts, legacies, creations, obediences, withdrawals, enjoined censures and applications issuing from it, and of the transfer of the said quasi-council to the cities of Milan or Vercellae or any other place, and of each and all of the acts and decisions of the said quasi-council, that have been expressed in our various letters completed and issued in due order, especially those issued under the dates of 18 July in the eighth year of our pontificate, and of 3 December and 13 April in the ninth year of our pontificate.

因此，在这届会议合法聚集在圣灵，成熟后，我们举行的审议与我们尊敬的兄弟，红雀的神圣罗马教会的意见和一致同意，同兄弟确保知识和丰满的使徒的权力，我们确认批准，并重新批准，神圣理事会，拒绝谴责，撤销， quashings ， invalidations和无效的召集，召开和公共话语的分裂大会，自诩准理事会比萨，与其目的是再现和妨碍联盟上述教堂，和引文，警告，法令，赦免，减刑，行为，遗赠，有所创造， obediences ，提款，责成发出责难和应用它，并转让说准理事会向城市米兰或Vercellae或任何其他地方，以及每一个和所有的行为和决定说准理事会，已体现在我们的各种信件完成并发表在适当的秩序，特别是那些下印发的日期在7月18日的第八个年头，我们的青年，和12月3日和4月13日在第九个年头，我们放在首位。

First, that all our lifetime we may learn more and more to know our sinful nature, and thus become the more earnest in seeking the remission of sin, and righteousness in Christ; likewise, that we constantly endeavor and pray to God for the grace of the Holy Spirit, that we may become more and more conformable to the image of God, till we arrive at the perfection proposed to us, in a life to come.

答：第一，叫我们一生可以多知道我们那有罪的本性，以便更诚恳地在基督里寻求罪得赦免和公义；第二，我们要继续努力祈求从神而来的圣灵的恩赐，以便更多的变成为神的形象，直至此生之后，我们最终能达到完全的地步。

Who has delivered us from the authority of darkness, and translated into the kingdom of the Son of his love: in whom we have redemption, the forgiveness of sins; who is image of the invisible God, firstborn of all creation; because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him.

他救了我们脱离黑暗的权势，把我们迁到他爱子的国里；我们在爱子里得蒙救赎，罪过得以赦免。爱子是那不能看见之神的像，是首生的，在一切被造的以先。因为万有都是靠他造的，无论是天上的、地上的，能看见的、不能看见的，或是有位的、主治的，执政的、掌权的，一概都是藉著他造的，又是为他造的。

Friends in Christ: let us seize this auspicious moment of "The Month of Purgatory" to pray for ourselves, our loved ones, and friends, together with all the Saints in Heaven, to demonstrate the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting.

主内的朋友们，让我们把握住这别具意义的「炼灵月」，为我们自己以及我们所思念的亲人、朋友及有恩於我们的人，偕同天朝诸神圣，在主内，我们相信—诸圣相通功，罪过的赦免，永恒的生命。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。