赖以生存的

In the third chapter, the paper juxtaposes Dong Han's poesy and novel on the basis of the first chapter and the second chapter, analyses the split, combine, and conformity of the two styles, the function of the poesy in the novel, the meaning increment of the poesy and novel autotype, to sew Dong Han's literature character and literature space by the "dispatch" and "combination".

以此得出韩东小说的力量和意义：剥去生活的包装纸、社会的遮羞布、文明的外壳，揭示人们处心积虑建立起来的知识与道德，并暴露这些所赖以生存的伦理和价值是多么的不可靠；以此来揭示生命的虚无真相与非自在存在状态。第三章是在第一、二章的基础上把韩东诗歌与小说并置一起，分析两种文体的分裂、互文与整合，即相反的用力方向，小说中诗歌的文体修辞功能，诗与小说复写的意义增值，最后通过二者"差"与"合"的运算缝合韩东的文学品格与文学"空间"。

I am always looking for the way out for all the souls, but which too many of people told me they did not have. If I insist that they have it they would tell me their souls were just their selfishness. I could not understand their so-called selfishness, and wonder which is their real elfishness, the one of the soul or the one of the body? I witnessed a frenzied state that they used their selfishness to kill their selfishness, and saw they became enemies each other due to the games of exchanging their own children for eating. The hatred destroyed the order by which they depended to live, and I am sad for the result coming.

我一直在为所有的死亡寻找理由，我一直在为一切灵魂寻找出路，可太多的人告诉我他们没有灵魂，他们说他们的灵魂就是他们的私欲，我不懂什么是私欲，我不知道他们所说的私欲是肉体之欲还是灵魂之欲，我看到的是一种错乱，我看见他们用他们的私欲杀死了他们的私欲，我还看见他们在这种易子而食的满足中结下了仇恨，仇恨最终将毁灭他们赖以生存的秩序，我为可以预见的结局而悲哀。

Making sure the cognition of our traditional political culture, the article probes into the four phases of its naissance and development: moral、Tao、amenity、logos; and discusses the soil of naissance: agriculture economy is long-standing、the society configuration patriarchal clan system 、Confucianism come into national ideology、the masterdom of Realpolitik; and describes its characteristic: the paternalistic political culture、the political culture worship power 、the political culture of lay store by civilian、the self-discipline political culture、the political culture of potential rules、the equalitarian political culture.

基于对我国传统政治文化以上的界定，探讨了我国传统政治文化的形成和发展过程的四个阶段：德、道、义、理；其赖以生存的土壤：小农自然经济的长期延续、宗法族制的社会结构、儒学的国家意识形态化、权力阶层的支配与匡约；以及其外在的表现特征：家长本位的政治文化、权力崇拜的政治文化、重民的政治文化、自律诉求的政治文化、"潜规则"的政治文化、均平取向的政治文化。

Say true and effective, exact website content is the base that Lai Yisheng of a website retains so, contain the literal information of keyword of true, accurate core especially, it is the soul of website content strategy more, a true and effective keyword, surpass those gewgaw picture news far, can be the food that your website survives and source motivation, because this pair of websites extend operation,having the action that hold the balance and enormous sense.

所以说有效、真实准确的网站内容是一个网站赖以生存的基础，尤其是含有真实、准确核心关键词的文字信息，更是是网站内容策略的灵魂，一个真实有效的关键词，远远胜过那些华而不实的图片信息，会是你网站存活的食粮和源动力，因此这对网站推广运营有着举足轻重的作用和巨大的意义。

China, although in change, but that broad grand palace still stood erect in there, Beijing, we look up to sacred Imperial Palace, just liked passes through in 5000 by it, all previous dynasties emperor's soul has been surging; That tumbling's mother river was still roaring, she not old, the yellow only represents China's color, that deep our livelihood color turned the whitecap to wash China's hero, billowing east; That deep sleep's green big dragon still wound in the world roof, that greatest the Great Wall procession which makes one praise to the heavens in there protector's all China descendants, is guarding, and is ridiculing that crowd of ants yi; That crowd the blood and sweat spread in the deep loess ground industrious people, still in breeding from generation to generation, that spirit, the Confucian thoughts which, the historian pinnacle of poetic creation, the literature treasure, the mysterious Chinese medicine that inherited, but also had the pride which the achievement dragon taught other people, took Chinese people's be proud, took in the world still the magnificent ancient nation not to be possible to blaspheme only, our full laughing, because of us, because our nationality was such great makes one kneel mysteriously bends down in ground lies prostrate in worship, our country was industrious brave has the bright cultural people by a crowd to be composed honestly like this, we loved motherland!!

China，尽管在改变，但是那恢弘雄伟的宫殿仍屹立在那里，北京，我们仰望神圣的故宫，恍如透过它穿越了5000年，历代皇帝的灵魂在激荡；那翻滚的母亲河仍然在咆哮，她没有苍老，黄色只是代表中国的颜色，那深厚的我们赖以生存的颜色翻着白浪淘尽了中国的英雄，滚滚东去；那沉睡的青色巨龙仍蜿蜒在世界的最高处，那最伟大的令人叹为观止的万里长城盘窝在那里守护者所有的华夏子孙，守卫着、并嘲笑着那群蝼蚁般的蛮夷；那一群将血汗播撒在深黄土地上的勤劳的人们，仍然在一代一代的孕育下去，那精神，那传承下去的儒家思想、史家绝唱、文学瑰宝、神奇的中医，还有作为龙的传人的骄傲，作为炎黄子孙的自豪，作为世界上唯一仍旧辉煌的文明古国的不可亵渎，我们酣畅淋漓的大笑，因为我们自己，因为我们的民族是那样的伟大神奇令人跪伏在地上顶礼膜拜，我们的国家是由这样一群勤劳勇敢正直拥有灿烂文化的人们组成的，我们所爱的祖国！！

Making sure the cognition of our traditional political culture, the article probes into the four phases of its naissance and development: moral、Tao、amenity、logos; and discusses the soil of naissance: agriculture economy is long-standing、the society configuration patriarchal clan system 、Confucianism come into national ideology、the masterdom of Realpolitik; and describes its characteristic: the paternalistic political culture、the political culture worship power 、the political culture of lay store by civilian、the self-discipline political culture、the political culture of potential rules、the equalitarian political culture.

基于对我国传统政治文化以上的界定，探讨了我国传统政治文化的形成和发展过程的四个阶段：德、道、义、理；其赖以生存的土壤：小农自然经济的长期延续、宗法族制的社会结构、儒学的国家意识形态化、权力阶层的支配与匡约；以及其外在的表现特征：家长本位的政治文化、权力崇拜的政治文化、重民的政治文化、自律诉求的政治文化、&潜规则&的政治文化、均平取向的政治文化。

According to the analysis of the documents of both the ancient time and nowadays,the course which mankind recognises geographic entity starts with individuality and studies on each individuality's spatial relationship,and then discloses the entity's forms, connections and properties. The course of cognition develops just from toponomy to maps, till geography. The original relationships disclosed these...

根据古今文献记载的分析，人类认识地理实体的过程是由个体开始，继而研究各别个体的空间关系，进而揭示实体的构成、联系和性质，这一认识过程正好是由地名到地图再到地理；由其产生的渊源关系也揭示出三者皆是共同研究人类赖以生存的地理环境的科学，故都是组成地理科学的成员

The first layer of proposition is cherishing all forms of life, including self-life, other people's lives, lives of other ethnic groups, lives of other creatures, and the environment upon which lives rely.

面对这些困境，文章认为生命教育必须在立足&大生命&的概念上，建立两级命题：一级命题是珍惜一切生命，即自己的生命、他人的生命、他族的生命、人类的生命、它类的生命，以及生命所赖以生存的环境。

Germany is the art of its variety, this will fundamentally a low-long-chef for the survival of their gold content of the market, the deepest feelings of their own kitchen-or the situation, with the same technology market was the lack of comparison to other cuisine The harmonization of norms of the market dynamic, first paid no attention to "the world such as small cooked fresh," it simply the word, creating the revitalization of Brand-kitchen-come first-served awakening chef de cuisine, not only upgrade skills, and spiritual needs of kitchen Germany, it is imperative that with the market screening, to be based from the start with, this matter is as essential to their kitchen to kitchen to self-cultivation, and the real chef who not only language but also to be used carefully Their situation to complete any of the beautiful dishes described, in recent years, talking about the catering industry within and outside the culture more and more, has also set up a wide range of research will be like, as an academic study, this, I think that deep Wei, Yi Utah 30 years ago, I followed as the father of one party chefs, chef at the outskirts of Chengdu Huayang a farm, his father Chef when I start, as was the object of that time, his father often As Niuguisheshen to criticized and denounced, is one of incrimination has been a well-known Zou Zipai private kitchen, and criticized and denounced Renru to accept the end of hope can be better comment to the rebels to their cooking, At that time my father often Fuzhao head repeatedly told, will do what is the other line cooks dry, but each time his father Renru for rebels who cook up the dishes are all highlights, Silk Bugou This Daorang adult years I shall understand that this may be the chef de bar, it is Yidebaoyuan Then, I really want to shake off family skills, dry point level, but overall I also can not cook to Wang Qing, the more its people despise and Bufen, who cooks for the next Jiu Liu said the people they do not know, the next Jiuliu What is not in all cooks, and why the system's contribution to cuisine, but also the people can not afford to do SUI I have suffered, Huang deep sense of business after I had promised a wish, I should not only serve the kitchen line, but also for the kitchen to the development and feel proud and elated, such as cooking guide me on it and make contribution to the cause of their fathers Hard work, in addition to the cause of prosperity Yan Wei, also comfort for the kitchen to numerous grievances life predecessors, that engage in this kind of a warning to clear the kitchen to cook things are by no means purely Shaocai Cook, but the real sentiment of the blending of life Wuwei is required for each entry-chef of a scholarship.

其艺其德可谓五花八门了，这样也就从根本上隆低了川厨们赖以生存的市场含金量了，感受最深的还是川厨们自身的处境，与之相同场竟技的其它菜系比较缺少了统一规范的市场活力，先不讲&天下事如烹小鲜&，那只是纯粹的一句话，打造川厨品牌形象振兴厨艺先得觉醒厨德，既提升技艺，更需要修行厨德，这是当务之急，有了市场的筛选，更需从基础说起了，这就是做为事厨者们必不可少的厨行修行了，而真正的厨者不是只用语言而是更要用心用情去完成自己任何一次美丽的菜品描述的，近年来，行业内外谈论饮食文化的越来越多了，还成立了各式各样的研究会之类，当作一门学问研究了，对此，我深以为慰，犹忆三十年前，我尾随作为一方名厨的父亲，就厨於成都华阳郊外的一家农场工作，父亲主厨我当下手，作为被那个年代改造的对象，父亲经常被当作牛鬼蛇神来批斗，其罪之一就是曾为某知名走资派做过私人厨事，而批斗完了还要忍辱接受可以被改造希望较好的评论，去给造反派们做饭，那时父亲经常抚著我的头顶一再叮嘱，干什麼都行，就是别乾厨师这一行，然而，每次父亲忍辱为其造反派们烹调出来的菜肴却都是可圈可点，丝丝不苟，这倒让我成年后多年都不得明白，这或许就是厨德吧，是以德报怨吧？再后来，我也的确想摆脱家传技艺，干点别的，可是，我总也忘情不了厨行，更为其被人鄙视而不忿，那些称厨师为下九流的人他们其实并不知道，下九流中什麼都有就是没有厨师，而为什麼制出美食贡献的人，却总也被人睢不起呢？我有身受，深感惶感，从业后我曾许了个心愿，我不仅要服务於厨行，更要为厨行的发展而扬眉吐气，如引导我走上为之烹饪事业贡献力量的父辈们努力工作，除了为事业的兴旺发达欣尉之外，还要告慰无数为厨行委屈终生的前辈们，搞明白了这样的一个忠告，才能清楚厨行的事厨者决非只是单纯的烧菜煮饭，而是真正感悟人生五味的调合才是每个川厨入门必修的一门学问。

Three major papers stand out: I wrote a paper on the dynamics of culture change in communities, I wrote one with my friend Gary Heuval on hunting as a negotiating strategy for the James Bay Cree in the 1970s and I wrote one looking at themes of connection and interdependence in Native American and First Nations poetry.

这三篇文章分别是：关于社区文化动态的文章；我和朋友Gary Heuval一起写的有关上世纪七十年代James Bay克里族人&狩猎问题&的谈判战略方案一文（1972年克里人和当地政府因为水电站的事情发生纠纷，原因是克里人认为水电站破坏了他们的文化以及赖以生存的狩猎生态环境。）；以及有关美洲原住民和土著人诗歌当中&联接与共生&的主题文章。

Singer Leona Lewis and former Led Zeppelin guitarist Jimmy Page emerged as the bus transformed into a grass-covered carnival float, and the pair combined for a rendition of "Whole Lotta Love".

歌手leona刘易斯和前率领的飞艇的吉他手吉米页出现巴士转化为基层所涵盖的嘉年华花车，和一双合并为一移交&整个lotta爱&。

This is Kate, and that's Erin.

这是凯特，那个是爱朗。