赎罪的

DM Baillie, God Was in Christ; K Barth, The Doctrine of Reconciliation; E Brunner, The Mediator; H Bushnell, The Vicarious Sacrifice; JM Campbell, The Nature of the Atonement; S Cave, The Doctrine of the Work of Christ; RW Dale, The Atonement; FW Dillistone, The Significance of the Cross; J Denney, The Death of Christ and The Christian Doctrine of Reconciliation; RS Franks, The Work of Christ; PT Forsyth, The Cruciality of the Cross and The work of Christ; L Hodgson, The Doctrine of the Atonement; TH Hughes, The Atonement; J Knox, The Death of Christ; RC Moberly, Atonement and Personality; J Moltmann, The Crucified God; L Morris, The Apostolic Preaching of the Cross and The Cross in the NT; RS Paul, The Atonement and the Sacraments; V Taylor, Jesus and His Sacrifice and The Atonement in NT Teaching; LW Grensted, A Short History of the Doctrine of the Atonement; R Wallace, The Atoning Death of Christ.

马克baillie ，上帝在基督里； k巴特，这个学说的和解；电子布兰，调解员； h布什内尔，替代牺牲； jm坎贝尔，但性质赎罪； s洞窟，中庸的工作，基督； rw戴尔，赎罪； FW的dillistone ，十字架的意义； j ，丹尼，死亡的基督和基督教教义的和解；卢比弗兰克斯，这项工作的基督；铂佛塞斯， cruciality的十字架上的工作，基督；升，惠普，这个学说的赎罪；次休斯，赎罪； j诺克斯，死亡的基督；钢筋moberly ，赎罪和人格； j莫特曼，被钉十字架的上帝；升莫里斯，教廷鼓吹的交叉和跨中新台币；卢比保罗，赎罪和圣礼； v泰勒，耶稣和他的牺牲和赎罪在新台币教学； LW的格伦斯特德，历史较短的学说赎罪与r华莱士， atoning死亡的基督。

Well, after his Astonishment was a little over at this, I pointed to him to run and fetch the Bird I had shot, which he did, but stay'd some Time; for the Parrot not being quite dead, was flutter'd away a good way off from the Place where she fell; however, he found her, took her up, and brought her to me; and as I had perceivd his Ignorance about the Gun before, I took this Advantage to charge the Gun again, and not let him see me do it, that 1 might be ready for any other Mark that might present; but nothing more offer'd at that Time; so I brought home the Kid, and the same Evening I took the Skin off, and cut it out as well as I could; and having a Pot for that purpose, I boil'd, or stew'd some of the Flesh, and made some very good Broth; and after I had begun to eat some, I gave some to my Man, who seem'd very glad of it, and lik'd it very well; but that which was strangest to him, was, to see me eat Salt with it; he made a Sign to me, that the Salt was not good to eat, and putting a little into his own Mouth, he seem'd to nauseate it, and would spit and sputter at it, washing his Mouth with fresh Water after it; on the other hand, I took some Meat in my Mouth without Salt, and I pretended to spit and sputter for want of Salt, as fast as he had done at the Salt; but it would not do, he would never care for Salt with his Meat, or in his Broth; at least not a great while, and then but a very little.

这不由得使我经常想到，上帝对世事的安排，自有其天意，在其对自己所创造的万物的治理中，一方面他剥夺了世界上许多生物的才干和良知，另一方面，他照样赋予他们与我们文明人同样的能力，同样的理性，同样的感情，同样的善心和责任感，也赋予他们同样的嫉恶如仇的心理；他们与我们一样知道感恩图报，诚恳待人，忠贞不渝，相互为善。而且，当上帝给他们机会表现这些才干和良知时，他们和我们一样，立即把上帝赋予他们的才干和良知发挥出来做各种好事，甚至可以说比我们自己发挥得更充分。对此，我不能不感到惊讶。同时，想到这些，我又感到有些悲哀，因为许多事实证明，我们文明人在发挥这些才干和良知方面，反而显得非常卑劣。尽管我们不仅有能力，而且，我们受到上帝的教诲，上帝的圣灵和上帝的语言的启示，这使我们能有更深刻的认识。同时，我也感到奇怪，为什么上帝不给这成千上百万的生灵以同样的教诲和启示，使他们懂得赎罪的道理。我觉得，如果我以这可怜的野人作为判断的依据，那么，他们实在能比我们文明人做得更好。

As a work of art, it transcends its expiatory aspects; and still more important to us than scientific significance and literary worth, is the ethical impact the book should have on the serious reader; for in this poignant personal study there lurks a general lesson; the wayward child, the egotistic mother, the panting maniac — these are not only vivid characters in a unique story: they warn us of dangerous trends; they point out potent evils.

作为一件艺术作品，它超越了它本身&赎罪&的目的。比起科学价值和艺术成就，对我们来说更重要的，是它给一个严肃的读者带来的道德冲击。因为在这个痛苦的个人经验中，暗含着一个广泛的教训，书中任性的小孩，自私的母亲和恋裤狂都不仅仅是一个特殊的故事中的栩栩如生的角色——他们为我们指出潜在的邪恶，向我们提出对危险倾向的警告。

"That, finally, to this poor pilgrim, on his dreary and desert path, faint, sick, miserable, there appeared a glimpse of human affection and sympathy, a new life, and a true one, in exchange for the heavy doom which he was now expiating."

最后，还可以说，这个可怜的朝圣者，在他凄凉的旅途中，倍感昏迷、病痛和悲惨的折磨，却瞥见一道充满仁爱和同情的闪光，其中有崭新和真实的生活，可以取代他目前正在赎罪的沉重的命运。

None; unless it avail him somewhat, that he was broken down by long and exquisite suffering; that his mind was darkened and confused by the very remorse which harrowed it; that, between fleeing as an avowed criminal, and remaining as a hypocrite, conscience might find it hard to strike the balance; that it was human to avoid the peril of death and infamy, and the inscrutable machinations of an enemy; that, finally, to this poor pilgrim, on his dreary and desert path, faint, sick, miserable, there appeared a glimpse of human affection and sympathy, a new life, and a true one, in exchange for the heavy doom which he was now expiating.

光，其中有崭新和真实的生活，可以取代他目前正在赎罪的沈重的命运。如果把那严酷而伤感的真理说出来，那就是：罪孽一旦在人的灵魂中造成一个蹿隙，今世便万难弥合。当然，你尽可以用心守望，以防敌人再度闯进禁地，甚至还可以预防他在随后的袭击中选择另一条比他原来成功的突破曰更好的途径。但是，那断壁颓垣仍然存在，敌人就在附近暗中移动，试图再次获得难忘的胜利。如果这算是一场激争，那是无须描述的。

None; unless it avail him somewhat, that he was broken down by long exquisite suffering; that his mind was darkened confused by the very remorse which harrowed it; that, between fleeing as an avowed criminal, remaining as a hypocrite, conscience might find it hard to strike the balance; that it was human to avoid the peril of death infamy, the inscrutable machinations of an enemy; that, finally, to this poor pilgrim, on his dreary desert path, faint, sick, miserable, there appeared a glimpse of human affection sympathy, a new life, a true one, in exchange for the heavy doom which he was now expiating.

没有了；除非可以 www.ssbbww.com 勉强说什么：他被长期的剧烈痛苦压垮了；他的头脑已经被自责折磨得阴暗和混乱了；他要么承认是一名罪犯而逃走，要么继续充当一名伪君子而留下，但他的良心已难以从中取得平衡；为了 dd dtt。 com 避免死亡和耻辱的危险，以及一个敌人的莫测的诡计，出走原是合乎情理的；最后，还可以 www.ssbbww.com 说，这个 www.8 ttt8。 com 可怜的朝圣者，在他凄凉的旅途中，倍感昏迷、病痛和悲惨的折磨，却瞥见一道充满仁爱和同情的闪光，其中有崭新和真实的生活，可以 www.ssbbww.com 取代他目前正在赎罪的沉重的命运。

And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.

30：10 亚伦一年一次要在坛的角上行赎罪之礼。他一年一次要用赎罪祭牲的血在坛上行赎罪之礼，作为世世代代的定例。这坛在耶和华面前为至圣。

And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offe***ng of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.

30：10 亚伦一年一次要在坛的角上行赎罪之礼。他一年一次要用赎罪祭牲的血在坛上行赎罪之礼，作为世世代代的定例。这坛在***面前为至圣。

Exodus 30:10 And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.

出埃及记 30：10 亚伦一年一次要在坛的角上行赎罪之礼。他一年一次要用赎罪祭牲的血在坛上行赎罪之礼，作为世世代代的定例。这坛在耶和华面前为至圣。

I endeavour'd to clear up this Fraud, to my Man Friday, and told him, that the Pretence of their old Men going up the Mountains, to say O to their God Benamuckee, was a Cheat, and their bringing Word from thence what he said, was much more so; that if they met with any Answer, or spake with any one there, it must be with an evil Spirit: And then I entred into a long Discourse with him about the Devil, the Original of him, his Rebellion against God, his Enmity to Man, the Reason of it, his setting himself up in the dark Parts of the World to be Worship'd instead of God, and as God; and the many Stratagems he made use of to delude Mankind to his Ruine; how he had a secret access to our Passions, and to our Affections, to adapt his Snares so to our Inclinations, as to cause us even to be our own Tempters, and to run upon our Destruction by our own Choice.

从这些事情入手，我逐渐教导他，使他认识真正的神是上帝。我指着天空对他说，万物的伟大创造者就住在天上，并告诉他，上帝用神力和神意创造了世界，治理着世界。我还告诉他，上帝是万能的，他能为我们做任何事情，他能把一切都赐予我们，也能把一切从我们手里夺走。就这样，我逐渐使他睁开了眼睛。他专心致志地听我讲，并且很乐意接受我向他灌输的观念：基督是被派来替我们赎罪的。他也乐意学着向上帝祈祷，并知道，上帝在天上能听到他的祈祷。有一天，他对我说，上帝能从比太阳更远的地方听到我们的话，他必然是比贝纳木基更伟大的神。因为贝纳木基住的地方不算太远，可他却听不到他们的话，除非他们到他住的那座山里去向他谈话。我问他：他可曾去过那儿与他谈过话？他说：没有，青年人从来不去，只有那些被称为奥乌卡儿的老人才去。经过他解释，我才知道，所谓奥乌卡儿，就是他们部族的祭司或僧侣。据他说，他们到那儿去说&哦&，（他说，这是他们的祈祷。）然后就回来，把贝纳木基的话告诉他们。从星期五的话里，我可以推断，即使是世界上最盲目无知的邪教徒中，也存在着祭司制度；同时，我也发现，把宗教神秘化，从而使人们能敬仰神职人员，这种做法不仅存在于罗马天主教，也存在于世界上一切宗教，甚至也存在于最残忍、最野蛮的野人中间。

With Death guitarist Schuldiner adopting vocal duties, the band made a major impact on the scene.

随着死亡的吉他手Schuldiner接受主唱的职务，乐队在现实中树立了重要的影响。

But he could still end up breakfasting on Swiss-government issue muesli because all six are accused of nicking around 45 million pounds they should have paid to FIFA.

不过他最后仍有可能沦为瑞士政府&议事餐桌&上的一道早餐，因为这所有六个人都被指控把本应支付给国际足联的大约4500万英镑骗了个精光。