赎罪的

His past life, his first fault, his long expiation, his external brutishness, his internal hardness, his dismissal to liberty, rejoicing in manifold plans of vengeance, what had happened to him at the Bishop's, the last thing that he had done, that theft of forty sous from a child, a crime all the more cowardly, and all the more monstrous since it had come after the Bishop's pardon,--all this recurred to his mind and appeared clearly to him, but with a clearness which he had never hitherto witnessed.

他已往的生活，最初的过失，长期的赎罪，外貌的粗俗，内心的顽强，准备在出狱后痛痛快快报复一番的种种打算，例如在主教家里干的事，他最后干的事，抢了那孩子的四十个苏的那一次罪行，并且这次罪行是犯在获得主教的宥免以后，那就更加无耻，更加丑恶；凡此种种都回到了他脑子里，清清楚楚地显现出来，那种光的明亮是他生平从未见过的。

" The loss which America has sustained since the peace, from the pestilent effects of paper money on the necessary confidence between man and man, on the necessary confidence in the public councils, on the industry and morals of the people, and on the character of republican government, constitutes an enormous debt against the States chargeable with this unadvised measure, which must long remain unsatisfied; or rather an accumulation of guilt, which can be expiated no otherwise than by a voluntary sacrifice on the altar of justice, of the power which has been the instrument of it."

根据商务印书馆1980年的《汉译世界名著系列》，译文为"自从和平时期以来，美国由于纸币对人与人之间的必要信任、对公众会议的必要信任、对人们的勤勉和道德，以及对共和政府的性质等等方面所造成的有害影响而遭受的损失，对各州造成了应由此项轻率措施负责的极大的过失；它一定会长时期令人不满，或者不如说是一种罪孽的积累，要不是在正义祭坛上自愿牺牲用以达到此项目的的权力，就无法赎罪"。

"With every car bomb that takes civilian toll, every insurgent's bullet that finds it mark, every roadside explosive that maims or kills one of our own brave men and women in uniform, the sacrifices mount and the result is anything but satisfactory."

&每一个使人们丧生的汽车爆炸的代价，每一个起义的子弹所发现的标志，每一次使我们英勇的人民丧生或残废的公路爆炸，这些牺牲的数量和结果不是赎罪。&

Protracted fasts of the most fantastic character are also enjoined. In all this, there is no asceticism. These suicidal penances, apart from their wickedness and absurdity, are based on a misconception of the purpose of mortification. They are not supposed to atone for sin or to acquire merit, but are prompt by the idea that the greater the austerity the greater the holiness, and that besides hastening absorption in the divinity they will help the penitent to obtain such a mastery over his body as to make it invisible at will, to float in the air, or pass with lighting speed from place to place.

旷日持久的fasts的最神奇的性质，也责成，在所有这一切，是没有禁欲主义，这些自杀penances ，除了从他们的邪恶和荒谬的，是基于一种错觉的目的mortification ，他们是不是要赎罪，单仲偕或收购的好处，但提示的设想，即更大的紧缩越大，成圣，除了加速吸收，在神，他们将帮助忏悔，以取得这种掌握超过他的身体，以使它在将无形的，浮动在空气中，或通过与灯光的速度从地方。

God bless Mohammed and Mohammed's family and forgive me, my family and all my companions, which only your forgiveness can include and only your excuses can repay, and only your lenience and mercy can atone and give me this day, this night, this hour, this month, this year, a firm belief to alleviate the difficulties and sadness of this life and the life thereafter and make me yearn for you and covet the things that are with you and grant me forgiveness and give me your honor and allow me to thank you for your goodness for you are Allah and there is not other God besides you, the One, the Only, the Illustrious, the Glorious, the Beginning, the Ending, the All-hearing, the All-knowing.

愿主赐福穆罕默德和他的家人，宽恕我，我的家人和一切的伙伴。唯有你的宽恕能够容纳，唯有你的饶恕才能偿还，唯有你的仁慈和怜悯才能赎罪，使我有今天，今夜，此时，此月，此年，让我有坚定的信念来减轻今生的困苦和忧愁，笃信后世，向往你，渴望随你的一切。求你赐我宽恕，礼遇待我，允许我感谢你的仁慈，因你是真主，除你之外，没有别神，你是独一无二，光辉，荣耀的神，你是始，是终，是全聪全知的神。

The Book of the Covenant, so the critics tell us, knows only three feasts: the seven-days feast of the azymes in memory of the exodus form Egypt, the feast of the harvest, and that of the end of the harvest (Exodus 23:14-7); Deuteronomy ordains the keeping of the feasts at the central sanctuary adds to Pasch to the feast of the azymes, places the second feast seven weeks after the first, and calls the third,"feast of tabernacles", extending its duration to seven days (Deuteronomy 16:1-17); the Priestly Code prescribes the exact ritual for five feasts, adding the feast of trumpets and of atonement, all of which must be kept at the central sanctuary.

图书的盟约，所以批评告诉我们，只知道三个节日： 7天的节日中的azymes记忆的形式外流埃及，节日的收成，而年底的收成（出埃及记23 ：14 - 7 ）；申命记ordains保存的节日在中央圣殿增加Pasch的盛宴的azymes ，地方第二次盛宴七周之后的第一，并呼吁第三，&住棚节&，扩大其期限为7天（申命记16：1-17 ）；守则规定的祭司的确切仪式五个节日，增加节日的喇叭和赎罪，所有这一切都必须保持在中央圣殿。

The Book of the Covenant, so the critics tell us, knows only three feasts: the seven-days feast of the azymes in memory of the exodus form Egypt, the feast of the harvest, and that of the end of the harvest (Exodus 23:14-7); Deuteronomy ordains the keeping of the feasts at the central sanctuary adds to Pasch to the feast of the azymes, places the second feast seven weeks after the first, and calls the third,"feast of tabernacles", extending its duration to seven days (Deuteronomy 16:1-17); the Priestly Code prescribes the exact ritual for five feasts, adding the feast of trumpets and of atonement, all of which must be kept at the central sanctuary.

这本书的盟约，所以批评者告诉我们，知道只有三个节日： 7天盛宴的azymes在记忆的出埃及记的形式埃及，节日收获，并指出，年底收获（出埃及记23 ：14 - 7 ）；申命记ordains饲养的节日，在中央庇护增加pasch到盛宴的azymes ，地方的第二盛宴七个星期后，第一，并呼吁第三，&住棚节&，扩大其会期7天（申命记16：1-17 ）； priestly守则订明的确切仪式5宴，加入节日小号和赎罪，所有这些都必须保持在中央的庇护所。

Doubt not but that sin [ 285 ] Will reign among them, as of thee begot; And therefore was Law given them to evince Thir natural pravitie, by stirring up Sin against Law to fight; that when they see Law can discover sin, but not remove, [ 290 ] Save by those shadowie expiations weak, The bloud of Bulls and Goats, they may conclude Some bloud more precious must be paid for Man, Just for unjust, that in such righteousness To them by Faith imputed, they may finde [ 295 ] Justification towards God, and peace Of Conscience, which the Law by Ceremonies Cannot appease, nor Man the moral part Perform, and not performing cannot live.

因此把法律颁发给他们，用以显示他们本质的腐败堕落，鼓动罪恶向法律开战，以便使他们明白法能揭露罪恶而不能取消，虽有像征性的微薄祭物，公牛和山羊的血，也无法赎罪，必须用更贵重的血用公正来为不公正来为人类付出代价。就是说通过信仰归还他们正义，在神前有正确的认识和平安的良心；法律不能用仪式来抚慰良心，人也不能靠实行法律的道德部分而活，法律道德不能实行就不能活。

Indeed, the commuting sarariman —the selfless company drone, one among a sea of dark suits pushed on to their morning train by white-gloved platform attendants—has as much claim to be Tokyo's iconic figure as Christ the Redeemer has for Rio de Janeiro.

的确，这些坐车的公司职员——无私的公司雄蜂——成片黑色套装中的一个，被戴着白色手套的站台工作人员推进他们早上乘坐的火车。这被认为是东京颇具讽刺意味的景象，就像是赎罪者献给里约热内卢的耶稣。

When Simon Magus offered to purchase of the apostles the power to work miracles, Peter answered him: Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

从前行邪术的西门要向使徒购买行奇事的能力时，彼得回答他说：&你的银子和你一同灭亡吧！因你想上帝的恩赐是可以用钱买的。&（徒8：20）但帖慈尔所提供的赎罪券却为千万人所抢购。金子和银子源源不绝地流入他的钱库。一种可以用银钱购买的救恩，确是比那必须借着悔改，信心，抗拒并制胜罪恶而得的救恩更容易获取呢。

With Death guitarist Schuldiner adopting vocal duties, the band made a major impact on the scene.

随着死亡的吉他手Schuldiner接受主唱的职务，乐队在现实中树立了重要的影响。

But he could still end up breakfasting on Swiss-government issue muesli because all six are accused of nicking around 45 million pounds they should have paid to FIFA.

不过他最后仍有可能沦为瑞士政府&议事餐桌&上的一道早餐，因为这所有六个人都被指控把本应支付给国际足联的大约4500万英镑骗了个精光。