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Thus Calvin explained how in the Gospel many are called believers who did not persevere; and so the visible Church is made up of saints that can never lose their crown, and sinners that by no effort could attain to salvation.

因此卡尔文解释如何在福音中不少是所谓的信徒,他们没有坚持到底;等有形教会是由无数的圣人,这永远不会失去王冠,并罪人,通过努力可以达到,以救

Nevertheless, for Athanasius the truth or falsity of a doctrine is to be judged on the basis of the degree in which it expresses two basic principles of the Christian faith: monotheism and the doctrine of salvation.

然而,对于athanasius真相或虚假的教条,是要判断在此基础上的程度,在其中的份量,有两个基本原则的基督教信仰:神和教义的救

Isaiah 62:12 uses the same term "the redeemed of the Lord" for the children of Israel who returned from the Babylonian captivity, but a wider interpretation can also be applied.

以赛亚书六二章十二节用同样的话「耶和华的民」来指由巴比伦被掳回归的以色列后裔,但是也可适用更广泛的解释。

The day he displayed his miraculous signs in Egypt, his wonders in the region of Zoan.

他们不追念他的能力、〔原文作手〕和他们脱离敌人的日子。

Zech. 9:16, 17. The exaltation of the redeemed will be an eternal testimony to God's mercy."In the ages to come," He will "show the exceeding riches of His grace in His kindness toward us through Christ Jesus." To the intent that ...

他的荣美何其盛﹗&(亚9:16,17)得之民之被高举,将要作为一种见证,永远证明上帝的怜悯,&要将他极丰富的恩典,就是他在基督耶稣里向我们所施的恩慈,显明给后来的世代看&。&

Moreover, since subjection to the Roman pontiff is necessary for salvation for all Christ's faithful, as we are taught by the testimony of both sacred scripture and the holy fathers, and as is declared by the constitution of pope Boniface VIII of happy memory, also our predecessor, which begins Unam sanctam, we therefore, with the approval of the present sacred council, for the salvation of the souls of the same faithful, for the supreme authority of the Roman pontiff and of this holy see, and for the unity and power of the church, his spouse, renew and give our approval to that constitution, but without prejudice to the declaration of pope Clement V of holy memory, which begins Meruit .

此外,由於受罗马教皇是必要的救所有基督信徒,因为我们所教的证词都圣经和罗马的父亲,并宣布宪法所教宗波尼法爵八世的快乐记忆,也是我们的前任开始的墨西哥国立自治大学圣,因此,我们批准,本神圣理事会,拯救灵魂的同一忠实,最高权威的罗马教皇和罗马教廷的,并为团结和力量教会,其配偶,更新,使我们的批准,该宪法,但不妨碍宣布教皇克莱门特第五神圣记忆,开始金额。

: Colossians 1:14 In whom we have redemption through his blood, even the forgiveness of sins

纠正后:西 1:14 我们在爱子里因他的血得蒙救,罪过得以赦免。

Duns Scotus favored the feast and explained that Mary was more indebted to the redemptive power of Jesus Christ than any other human being because Christ prevented her from contracting original sin because of the foreseen merits of Christ.

邓司各脱喜爱的节日,并解释说,玛丽更为负债累累的救力量耶稣基督比其他任何人,因为基督使她无法订约原罪由於预见到基督的优点。

It cannot be better defined than in the words of the Assembly's Shorter Catechism: Faith in Jesus Christ is a saving grace, whereby we receive and rest upon him alone for salvation, as he is offered to us in the gospel.

&它不能有更好的界定比的话,大会的短问答说:&相信耶稣基督是拯救的恩典,让我们接受和休息后,他独自为救,因为他是提供给我们的福音。

He himself shared those same fears, until he was set free by Martin Luther, as he reported in a letter of 1520 to Georg Spalatin (1484–1545), an official in the chancery of Frederick III Rupprich, i, p.

直到杜勒被马丁路德的教义解放之前,他也同样持著关於末世救的恐惧,从他於1520年致乔治。史博拉廷-事奉於弗雷德里克三世(Frederick Ⅲ)的高级法院官员的信中可得知。

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推荐网络例句

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称;三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起,称之为挽歌体诗人或者史诗诗人,他们被称为诗人,似乎只是因为遵守格律写作,而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。

This is not paper type of business,it's people business,with such huge money involved.

这不是纸上谈兵式的交易,这是人与人的业务,而且涉及金额巨大。