赎

"But now, says the Lord your Maker, O Jacob, and your life-giver, O Israel: have no fear, for I have taken up your cause; naming you by your name, I have made you mine."

雅各阿，创造你的耶和华，以色列阿，造成你的那位，现在如此说，你不要害怕，因为我救赎了你。我曾提你的名召你，你是属我的。

"And the priest will take away his sin and he will have forgiveness: and the rest of the offering will be the priest's, in the same way as the meal offering."

至于他在这几件事中所犯的罪，祭司要为他赎了，他必蒙赦免。剩下的面都归与祭司，和素祭一样。

And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.

5：13 至於他在这几件事中所犯的罪、祭司要为他赎了、他必蒙赦免。剩下的面、都归与祭司、和素祭一样。

And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.

5：13 至于他在这几件事中所犯的罪，祭司要为他赎了，他必蒙赦免。剩下的面都归与祭司，和素祭一样。

36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment

11：35 有妇人得自己的死人复活、又有人忍受严刑、不肯苟且得释放、〔释放原文作赎〕为要得着更美的复活。

Then I was left all alone on the mourners' bench.

然后，救赎长椅上就只剩下我一个人了。

Achilles had once taken both of them prisoners in the glades of Ida, and had bound them with fresh withes as they were shepherding, but he had taken a ransom for them; now, however, Agamemnon son of Atreus smote Isus in the chest above the nipple with his spear, while he struck Antiphus hard by the ear and threw him from his chariot.

在此之前，阿基琉斯曾抓过他们――其时，他俩正牧羊在伊达的坡面――缚之以坚韧的柳条，以后又收取赎礼，放入生还。这一次，阿特柔斯之子，统治着辽阔疆域的阿伽门农，击倒了伊索斯――投枪扎进胸脯，奶头的上面――剑劈了安提福斯，砍在耳朵上，把他撂下马车。

And more than this, if the grace of God is most clearly displayed in the salvation of the vilest of men, then the worse men are the better.

超过这一点，如果上帝的恩典是最清楚地显示在救赎的最卑鄙的男人，那麼糟糕男子是更好的。

The marvel of the Redemptive Reality of God is that the worst and the vilest can never get to the bottom of His love.

但是神的救赎奇妙的地方就在于，即使那些最坏和最恶毒的冒犯也不能和他广阔深高的爱相比。

You were my saviour in my time of need.

在我需要你的时候，你曾给我救赎。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。