赎

In the event that a property succumbs to a foreclosure, it''s most likely that the property has not been maintained as it should have been.

如果在一个物业屈从于赎，it'的财产极可能是因为它没有保持早该。

It is a trespass offering: he has certainly trespassed against the LORD.

这是赎愆祭，因他在耶和华面前实在有了罪。

It is a trespass offering: he hath certainly trespassed against the LORD.

5：19 这是赎愆祭，因他在耶和华面前实在有了罪。

We took awe god words the human, the achievement venerates the Christ person child lawful right the human, periphery believed redeems really said, believed is saved is depends upon completely to the Christ valuable blood kindness confidence person should not attempt to let the gospel the truth look like the human who does not believe to these to have the attraction.

我们作为敬畏神话语的人，作为尊崇基督人子权柄的人，周围相信救赎的真道，相信得救是完全依靠对基督宝血恩典的信心的人不应该试图让福音的道理看起来对那些不信的人更有吸引力。

I am the lord your god… you shall have no other GOds before me… then when our Lord is the king of all kings and Lord of all Lords how much more angrier will he become when we place mortals infount of him and start venerating them to reach him… then the whole episode of Christ coming to save us and be as a point of intersection is gone… he said come to me you all who are weary and i will give you heavenly comfort.

我发誓，你没有别的上帝：：你应我面前：：当我们神就是上帝西哈努克国王和各领主君临天下，他怎么会变得更加气愤的地方，当我们凡人infount他开始尊敬他：：然后他们到达整件事基督来救赎并作为交会点，是他来了：：我和你的一切有厌倦我给你天堂安心。

All those that are justified, God vouchsafes, in and for his only Son Jesus Christ, to make partakers of the grace of adoption: Eph 1:5 Ga 4:4,5 by which they are taken into the number, and enjoy the liberties and privileges of the children of God; Ro 8:17 Joh 1:12 have his name put upon them, Jer 14:9 2Co 6:18 Re 3:12 receive the Spirit of adoption, Ro 8:15 have access to the throne of grace with boldness; Eph 3:12 Ro 5:2 are enabled to cry, Abba, Father; Ga 4:6 are pitied, Ps 103:13 protected, Pr 14:26 provided for, Mt 6:30,32 1Pe 5:7 and chastened by him as a father; Heb 12:6 yet never cast off, La 3:31 but sealed to the day of redemption, Eph 4:30 and inherit the promises, Heb 6:12 as heirs of everlasting salvation.

1Pe 1：3，4 Heb 1：14 1 ）所有那些是合理的，上帝vouchsafes ，在和他的独生子耶稣基督，使partakers的恩典通过：弗1：5加文4：4，5其中，他们是考虑到该号码，并享受自由和特权的孩子们的上帝；滚装8时17 joh 1：12有他的名字，把他们的，张哲14时09 2co 6：18重新3时12分收到的精神，通过反渗透8：15进入王位的恩典与气魄；厄3时12滚装5时02分都可以哭，天父，创始者；加文四比六，是怜悯，聚苯乙烯103：13保护， 14时26分公关提供的，吨6：30，32 1pe 5时07分和chastened由他作为一个父亲；希伯来书12时06分，但从来没有投过，香格里拉3时31分，但密封，以当天的赎回，弗4：30和继承的诺言，以弗所书6时12分，作为继承人的永恒救赎。

Various Denominations describe their concept of Salvation in different ways.

各种面额的描述他们的概念救赎方式不同。

Who has delivered us from the authority of darkness, and translated into the kingdom of the Son of his love: in whom we have redemption, the forgiveness of sins; who is image of the invisible God, firstborn of all creation; because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him.

他救了我们脱离黑暗的权势，把我们迁到他爱子的国里；我们在爱子里得蒙救赎，罪过得以赦免。爱子是那不能看见之神的像，是首生的，在一切被造的以先。因为万有都是靠他造的，无论是天上的、地上的，能看见的、不能看见的，或是有位的、主治的，执政的、掌权的，一概都是藉著他造的，又是为他造的。

"Don't give me ten roubles. I only want five; I shall certainly redeem it."

&我不要十卢布，给我五卢布吧，我是一定要赎回去的。&

"Don't give me ten roubles. I only require five; I shall certainly redeem it."

&我无所不能十卢布，给我五卢布吧，我是确定要赎回去的。&

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。