赎

And what shall we do when we see souls in peril, which are so precious before God, as he has shown in that he has ransomed them with the blood of his own Son.

和我们怎麼办时，我们看到灵魂的危险，这是如此宝贵的上帝面前，因为他已经表明，他已在赎他们的血液，自己的儿子。

His wife ransomed him at a heavy price.

他妻子花了大价钱才把他赎了出来。

And what shall we do when we see souls in peril, which are so precious before God, as he has shown in that he has ransomed them with the blood of his own Son.

什么我们应做的时候，我们看到的灵魂危亡，这是这么珍贵上帝面前，因为他已经显示他已赎出他们的血，他自己的儿子。

No person devoted to destruction may be ransomed; he must be put to death.

凡从人中当灭的、都不可赎、必被治死。

For Jehovah has ransomed Jacob And redeemed him from the hand of one stronger than he.

31：11 因为耶和华救赎了雅各，拯救他脱离比他更强之人的手。

They have been ransomed as the firstfruits of the human race for God and the Lamb.

这些人是从人类中赎回来，献给天主和羔羊当作初熟之果的

But you shall remember that you were a slave in Egypt and that Jehovah your God ransomed you from there; therefore I am commanding you to do this thing.

24：18 要记念你在埃及作过奴仆，耶和华你的神从那里将你救赎出来，所以我吩咐你这样行。

And you shall remember that you were a slave in the land of Egypt and that Jehovah your God ransomed you; therefore I am commanding you this thing today.

15：15 要记念你在埃及地作过奴仆，耶和华你的神救赎了你；因此，我今日吩咐你这件事。

When a captive is ransomed the price is naturally paid to the conqueror by whom he is held in bondage.

当一个俘虏是赎出的价格自然是支付给征服者由何人，他是在劳役。

And I prayed to Jehovah and said, O Lord Jehovah, do not destroy Your people and Your inheritance, whom You have ransomed with Your greatness, whom You have brought out of Egypt with a mighty hand.

9：26 我向耶和华祷告说，主耶和华阿，求你不要灭绝你的百姓，你的产业；他们是你凭你的伟大救赎的，是你用大能的手从埃及领出来的。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。