赎

As in Doctor Faustus, the "deed of gift" invokes the issue of "salvation," though in Frost's parable, the Faustian spirit of America is not merely strengthened temporarily and adventitiously as Faustus was, but instead is actually redeemed from weakness by a surrender to and immersion in the violent destructiveness of nature, self-reliance and war.

如同在「浮士德博士」一剧中，「礼物契约」召唤起「救赎」的问题，在佛洛斯特寓言中，美国的浮士德精神不但暂时而巧合地被强化，而实际上的救赎免於软弱之方，则是要面对大自然的毁灭、人的妄自尊大及战争中，体悟到人力不能胜天，而知所收敛。

Or by his uncle or cousin, or by some other relative or fellow clansman; or, if he acquires the means, he may redeem himself.

他的叔伯，或他叔伯的儿子可以赎他；他家中的任何至亲骨肉都可以赎他；如他自己致富，亦可自赎。

He is expiation for our sins, and not for our sins only but for those of the whole world.

他自己就是赎罪祭，赎我们的罪过，不但赎我们的，而且也赎全世界的罪过。

And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.

13：13 凡头生的驴、你要用羊羔代赎、若不代赎、就要打折他的颈项。凡你儿子中头生的都要赎出来。

But while it gives fear and hope to all, it makes us sufficiently sensible that though there is no crime in its own nature inexpiable, yet a whole criminal life may be so; that it is extremely dangerous to affront mercy by new crimes and new expiations; that an uneasiness on account of ancient debts, from which we are never entirely free, ought to make us afraid of contracting new ones, of filling up the measure, and going even to that point where paternal goodness is limited.

但是它在给与人们恐惧和希望的同时，它使我们有足够的能力意识到虽然没有了不可救赎的罪，然而整个人生都可能是不可救赎的；用新的罪行和新的救赎去侮辱宽恕是非常危险的；因过去的罪过所产生的不安感，由此我们将永远无法完全的自由，应当会让我们害怕再行新的罪，害怕罪行不断地增加，直到我们的父的仁慈再也无法容忍。

And he is the propitiation for our sins: and not for ours only, but also for those of the whole world.

他自己就是赎罪祭，赎我们的罪过，不但赎我们的，而且也赎全世界的罪过。

You redeem it yourself. I cannot do it.

你可以赎我所当赎的，我不能赎了。

Their commons is the absence of God's strength and self-acknowledged lack of awareness of original sin and the heavy sense of sin, the slim self-redemption hopeless and enlightenment to convey the aspirations of the public, they hope for the future redemption, who similarly facing an inexcusable embarrassment, but also the death of their hope for the redemption of the end.

他们的共同之处就是上帝的缺席和自我力量的确认、原罪意识的缺失和罪孽意识的深重、自我救赎的渺茫无望和启蒙大众的热切期望，他们把救赎寄希望于未来，同样面对着无可宽恕的尴尬，而死亡又对他们救赎的希望给予了终结。

Van Til sees an organic relation in Scripture between theophany, prophecy, and miracle: God's saving presence, saving words, and saving deeds.

范泰尔视《圣经》里上帝的显现、先知预言和神迹为一个整体﹕上帝救赎性的临在、救赎性的话语和救赎性的作为。

Redemption has not only been wrought by Christ but in the Redeemer this redemption resides in its unabbreviated virtue and efficacy.

基督不单成就了救恩；救赎住在救赎主里，一切救赎的功劳和功效都在基督里。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。