贵族的地位

The Chinese sword,first known as weapon used on the battlefield,has been available for other uses other than military use alone since the cavalryman didn't need to cut and strike in wars as times went by.

第二，进入社会生活的剑，原先兵剑制作对硬度和韧性的考究，在达观贵族的佩带中转化装点的热情、形成"带剑"阶层和年龄的界定，并从不同装点和规定中折射社会地位。

the chinesesword, first known as weapon used on the battlefield, has been available for other uses other than military use alonesince the cavalryman didn't need to cut andstrike in wars as times went by.it functions as the limited transferring from the reward and power in emperors' hand, converts to enthusiasm of decoration representing the class, age and reflecting thesocialstatus in the ornamental band worn by nobles, deepens to the concepts of "three cutting-edges and four blades" in the hands of martial artists in terms of developing technologicalsystems of various ways and forming the performingstyle of"gong xing zui mian "aspecial way of performingsword posing as the regular , running, andsoft-typescript in chinese calligraphy, or as a drunk man trying to demonstrate the proficiency instriving for the balance in performance.

剑，首先从战场格杀进入人们视野，后来随着骑兵作战对砍劈的需要逐渐从军事前台退出，被人们移作他用。第一，进入社会生活的剑，在王者对剑"天下"和"军权"的新解读中，作为权力的象征和控制的对象，剑成为王者的赏赐之物和权力的有限让渡。第二，进入社会生活的剑，原先兵剑制作对硬度和韧性的考究，在达观贵族的佩带中转化装点的热情、形成"带剑"阶层和年龄的界定，并从不同装点和规定中折射社会地位。第三，进入社会生活的剑，兵剑实践形成的锋之刺、刃之斩技术，在武术人手中深化为"三锋四刃"的认识，建构了不同方法的技术系统，形成了"工行醉棉"演练体式；在大众手中成为砍病魔、挥心理阴影的健康道具。

Instantly putting to sea with five–and–twenty ships, which were quickly followed by others, they insolently commanded the Epidamnians to receive back the banished nobles–(it must be premised that the Epidamnian exiles had come to Corcyra and, pointing to the sepulchres of their ancestors, had appealed to their kindred to restore them)– and to dismiss the Corinthian garrison and settlers.

随即派遣了二十五艘船，紧接着傲慢地命令 Epidamnian 人接收被驱逐的贵族－（这要假定流亡的 Epidamnian 人去了 Corcyra，对着祖先的坟墓，请求他们的亲戚恢复他们的地位）－赶走 Corinthian人的驻军和殖民者。

He succeeds afterward Mary Queen to further establish the British king's in church leading positions, sets up the protestant episcopal church in the domestic religious dominant position, has slaughtered wantonly including many aristocrat's Catholic and by the residential merchant young clergy's protestant primarily, therefore nickname BLOODY MARY.

他之后继任的玛丽女王为进一步确立英国国王在教会内的领导地位，树立圣公会在国内宗教的主导地位，大肆屠杀了包括许多贵族在内的天主教徒和以市民商人小僧侣为主的新教徒，因此外号BLOODY MARY。

In order to remove completely all excuse and leave no pretext of any impediment to anyone who is obliged to attend, in addition to the public guarantee which was clearly granted at the summoning of this council to all coming to it we give, concede and grant, acting on the advice and power mentioned above with the same council's approval, to each and all who have been accustomed to be present at the meetings of general councils and are coming to the present Lateran council, as well as to members of their personal staff, of whatever status rank, order and condition or nobility they may be, ecclesiastical and secular, a free, safe and secure safe-conduct and, by apostolic authority in the meaning of the present letter, full protection in all its aspects, for themselves and for all their possessions of any kind as they pass through cities, territories and places, by sea and land, which are subject to the said Roman church, for the journey to the Lateran council in Rome, for remaining in the city of freedom, for exchanging views according to their opinions, for departing therefrom as often as they may wish and also after four months from the conclusion and dispersal of the said council; and we promise to give readily other safe-conducts and guarantees to those desiring to have them.

因此，为了消除所有藉口，完全没有留下任何藉口，任何障碍，任何人谁有义务出席，除了向公众保证这显然是理所当然的传唤本局所有来，我们给予承认和赠款，代理的意见和权力与上述相同的安理会的批准，每个和所有谁已经习惯於将出席会议的理事会和大会即将於本拉特兰理事会，以及各成员的个人的工作人员，什麼样的地位等级，秩序和条件或贵族，他们可能会，教会和世俗的，一个自由，安全和可靠的安全行为，并通过使徒权威的含义本信，充分保护的各个方面，为自己和对所有的财产的任何形式，因为它们穿过城市，地区和场所，由海上和陆地，这是受说罗马教会，为旅拉特兰理事会在罗马，为留在城市的自由，为交换意见，根据他们的意见，由此出发，他们经常不妨也从4个月后的结论和分散的说，安理会和我们承诺放弃容易其他安全进行，并保证对那些希望他们。

Possessing hereditary rank in a political system or social class derived from a feudalistic stage of a country's development.

贵族的在政治体系或社会阶级中拥有继承地位的，来源于一个国家发展的封建阶段

T included a land tax which the prime minister .loyd george ,had put it on purpose, knowing that the majority of land-owning lords would resist it.it was a clever trap,and they fell straight into it .for centuries, custom had allowed them to refuse an ordinary bill;but this time they were refusing a budget because it was against their own interests.it was time that their power was reduced.the next year Edward VII died,and a new election showed that the people supported the government,Edward's son,george v,had to make the lords change their minds.he threatened to make now liberal lords,just as william iv had done to pass lord grey's reform bill.the country was relieved to see that the royal power could still be used to support its will,and the position of the crown was strengthened.

这是一个绝妙的陷阱，他们跳了进去。几百年来，习惯上他们可以拒绝通过普通的法案，但这一次他们拒绝的是政府预算，因为经有悖于他们切身利益。这正是削弱他们势力的时机。次年，爱德华七世去世，新一轮选举表明人民支持政府。爱德华的儿子乔治五世不得不说服上议院改变主意，他威胁上议院，他要加封自由党新贵族，正如威廉四世为通过《格雷议会改革法案》时所采取的措施那样。全国人民欣慰地看到皇室权势还能用来支持他们的意愿，皇室的地位得到了加强。

Owing to their historical position, it became the vocation of the aristocracies of France and England to writepamphlets against modern bourgeois society.

由于他们的历史地位，写一本反对现代资产阶级社会的小册子，成了法国和英国的贵族的使命。

Since the last days of the Middle Ages the creation of an intellectual aristocracy has been, so to say, the spiritual purpose of civilization side by side with its material purpose of supplanting the aristocracy of status by the aristocracy of wealth.

中世纪末开始，在文明所包含的精神目的、物质目的的双重作用下，精神贵族出现了，凭物质财富而赢得特权的人取代了传统上具有显赫地位的贵族。

Although Beethoven entered into the upper class, and communicated with some nobles, he never placed himself as their subordination. In 1809, Beethoven lived in Crown Prince Siji Knoff's manor. When asked to play piano for a French invader officer, Beethoven definitely refused the Crown Prince's request. Instead, he ran home in rain, took down Crown Prince's dust and smashed it. In the summer of 1812, Beethoven met Goethe in the sanitaria of Taipliz, Czechoslovakia.

贝多芬虽然进入上流社会，与王公贵族相往来，但他从不置自身于臣仆的地位。1809年贝多芬住在利希诺夫斯基亲王的庄园里，亲王要求他为法国侵略者将领演奏钢琴，贝多芬断然拒绝，冒雨回到自己的家，取下亲王的胸像摔得粉碎。1812年夏，贝多芬在捷克疗养地泰普利茨会见了歌德。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失