贪心人

I'm a avaricious person,that's all

我是个贪心的人，那解释了一切。

I'm a avaricious man, that all making clear .

我是个贪心的人，那解释了一切。

Because lecturer Wang always saying it recently, should sublease the apartment with us, and I call him uncle Wang according to the courtesy , focal point even if I want classics of watching, I extraordinary fearness household noisy, household noisy I nothing hear right away, so I must depend on Triratna, because the uncle Wang he become a Buddhist at all, what he believes is the Triratna that is always said, explain Buddha dharma to him, he will talk about the similar law that they always said, so really make me too bitter to say, certainly I know this it is hindered that is my family property, if miss obstacle, must learn to give up, that is to say that gives up one's own moral integrity , certainly perhaps a lot of people can not understand , in fact very simple , a reason for my meaning, what the string is fastenned is too tight, very apt to lose brokenly, the ones that fastenned are too too loose to spring the sound, so adjust just now very all right, what I say certainly it gives up to be Buddha Bodhisattva in the degrees of all living creature, can give up heads with the brain , certainly if you meet the greedy person , or ignorant person, the left eye of your charity, he wants the right eye, you are two holes of charity, even if he throws your eyes to the ground to step on rottenly , it is so discredited that will blurt out and scold and say, so say that you know , cross all living creature's thing , it is not really what common people can do in this, so I must have pieces of view think meet as me wholehearted to ask people of law , I willing charity everything certainly, but if the other side does not ask the law wholeheartedly , certainly the charity that I can not be silly and silly, I must do the view with reason , it is all right that I act dumb with him, that is to say that he acts dumb with me in meaning, I certainly can regard oneself as noble-minded and unwilling to swim with the tide too, Buddha Bodhisattva is it cross some three evil all living creature of dish to want sometimes, must put down the figure , go to put into animal's body , then go to follow the statement of one of three evil , the focal point is that I am not so great, I do the part of Theravada well first , or finish humanity first, ten is it do five exhortation well to good at first, three Ban 5 exhortation make and discuss well that Bodhisattva has feet to give up to give up, three Ban five exhortation finish anyway, you is it defend the doctrine god defend , so I it hopes to be too urgent what oneself force to have, I am only relaxed studies Buddha.

最近因为一贯道的王讲师，要跟我们分租公寓，而我也是依照礼数称他王叔叔，重点就是我要看经典，我非常的怕人家吵，人家一吵我就什麼也听不到，因此我必须要依靠三宝，因为这位王叔叔他根本没有皈依三宝，他所信的是一贯道的三宝，跟他讲佛法，他都会讲到他们一贯道的相似法，因此真的让我有苦说不出，当然我也知道这都是我的业障，如果不想被障碍，就必须要学会舍，也就是说舍掉自己的德行，当然我的意思可能很多人会听不懂，其实很简单，就是一个道理，弦旋的太紧，很容易断掉，旋的太松会弹不出声音，因此就是调的刚刚好就好，当然我所说的舍就是佛菩萨度众生的时候，可以舍掉头目随脑，当然如果你遇到贪心的人，或者愚昧无知的人，你布施左眼，他要右眼，你两眼都布施，他就是把你的眼睛丢到地上踩烂，还会随口骂说这麼臭，所以说这你才知道，渡众生这一件事情，真的不是一般人可以办到的，因此我必须要有个观想，当我遇到真心求法的人，我当然愿意布施一切，但是如果对方不是真心求法，当然我不可能傻傻的布施，我必须要随缘做观，我跟他装傻就好，意思就是说他跟我装傻，当然我就是不能太自命清高，有时候佛菩萨要渡一些三恶道的众生，都必须要放下身段，去投入畜生身，然后去跟三恶道的说法，重点就是我没有那麼伟大，我先把小乘的部分给做好，或者先把人道做好，先把五戒十善做好，三皈五戒做好再谈菩萨戒具足戒，反正三皈五戒做好，你就会有护法神守护，因此我不希望把自己逼的太紧，我只要轻松的学佛。

Covetousness can become a very real problem for each of us if we let it.

理，贪心对我们每个人都是现实问题。妄想就是想要拥有不属于我们的人或物。

Now that I am dying please promise me one thing -- not to put this name Unbelievable on my gravestone.

我不想和他在一起，却怕找不到比他更好的人了。所谓，人之贪心不可有。

Networks feeling people nuan wei, while the nuan wei people have become greedy, until the wait to be lost meaning, reluctantly let the reality can not let nuan wei just could not end, drinking a cup of parting.

网络的感觉让人暖味，而暖味让人变得贪心，直到等到待失去意义，无奈地让现实不能让暖味写不出结局，饮一杯离别。

They are all vulture s round the bedside of the dying millionaire.

他们都是围拢在将要去世的百万富翁床边的贪心人。

Could he, for an instant, have supposed that, i n my admonisher at Eton -- in the destroyer of my honor at Oxford,-- in him w ho thwarted my ambition at Rome, my revenge at Paris, my passionate love at Na ples, or what he falsely termed my avarice in Egypt,-- that in this, my arch- enemy and evil genius, could fall to recognise the William Wilson of my school boy days,-- the namesake, the companion, the rival,-- the hated and dreaded rival at Dr. Bransby's? Impossible!

难道一时间，他还以为在伊顿书院忠告我的——在牛津大学毁了我的——在罗马不让我称心，在巴黎不让我报仇，在那不勒斯不让我热恋，在埃及不让我那被他诬称做贪心的欲望满足的——我的心腹之患，附在我身上的魔鬼，我认不出这人就是我小学时代的威廉·威尔逊——那个同名同姓的人，那个伙伴，那个对头——勃兰斯比博士的书院中那可恨又可怕的对头冤家么？

It was Eric Lander,while working for Colins in the tortoise-paced Human Genome Project, who saw that his team was losing and made it his business to beat Venter's harelike private venture at its own game .With $34 milltortoise-paced Human Genome Project, who saw that his team was losing and made it his business to beat Venter's harelike private venture at its own game .With $34 million from the Gemome Project and a $38 million loan from the Massachusetts Institute of Technologh's Whitehead Institute,Lander ordered dozens of special-purpose computers and state-of-the art capillary machines and built automated gene-sequencing pipeline so insatiable that he was soon grabbibg long stretches of DNA from other labs to fees its monstrous appetite .It was his lab's work that brought the race to a photo finish, and it was his name that appeared first on the Nature article that published the results.

这是埃里克Lander，当工作为Colins 在草龟踱步的人的染色体项目，看见他的队是丢失的并且做它他的事务摔打Venter's harelike 私有事业在它自己的游戏With $34 milltortoise 踱步了人的染色体项目，看见他的队是丢失和做它他的事务摔打Venter's harelike 私有事业在它自己的游戏With $34 百万从Gemome 项目和一笔$38 百万贷款从Technologh's Whitehead 学院马萨诸塞学院， Lander 定购了许多专用计算机和状态这艺术血丝机器和修造了自动化基因程序化管道很贪心他是grabbibg 长期很快舒展DNA 从其它实验室对费它是带来种族给相片结束的他的lab's 工作，并且这是出现首先在自然文章出版结果的他的名字。

They are all vultures round the bedside of the dying millionaire.

他们都是围拢在将要去世的百万富翁床边的贪心人。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。