贝拉尔

But it was not till St. Anselm and Abelard had met it with unanswerable arguments that its power was finally broken.

但目前尚不到圣anselm和阿贝拉尔见过它无可辩驳的论据，其权力是终于打破了。

The view is generally attributed to Abelard, who emphasized the love of God, and is sometimes called the moral influence theory, or exemplarism.

这个观点是普遍归咎于阿贝拉尔，他强调上帝的爱，有时也被称为道德理论的影响，或

But, on the other hand, Abelard was unable to accept Anselm's view that an equivalent satisfaction for sin was necessary, and that this debt could only be paid by the death of the Divine Redeerner.

但是，在另一方面，阿贝拉尔无法接受anselm的看法，即相当于一个满意为单是必要的，而且这种债务只能付出死亡的神圣

Abelard joined in the controversy between realists and nominalists in medieval time.

阿贝拉尔参与了中世纪唯名论与实在论之间关于共相的争论。

We find traces of this in Gerbert's little treatise "De rational et ratione uti" in the tenth century, and it is still more definitely adopted in Abelard's "Sic et non".

我们发现的痕迹，这在gerbert的小论文"德理性）等理由，尿路感染，"在第十世纪，它仍是更多的肯定是通过在阿贝拉尔的"碳化硅等非"。

Thomas and the other medieval masters agree with Abelard in rejecting the notion that this full Satisfaction for sin was absolutely necessary.

但圣托马斯和其他中世纪主人同意阿贝拉尔拒绝意念，认为这完全满意为单是绝对必要的。

Hunt:You've got 19 hours and 58 minutes.I'll get Bellerophon into your system before then.

亨特：你还有19小时58秒。在那之前我会把贝拉尔芬注射给你。

The key issue of this thesis is Abelards view of universals, his conceptualism.

论文的中心论题是阿贝拉尔的共相观，也就是他的概念论。

The problem of universals is no longer a philosophical problem, but also a problem in belief. The history of this problem is ended here in this thesis with Abelards conceptualism.

然后文章再从关于共相讨论的演变出发，梳理了一条清晰的哲学史发展线索，那就是从古希腊到中世纪中期关于共相问题的争论，并以阿贝拉尔的观点做一个时间上的收尾。

The common mistake of these novel theories, a mistake already made by the old Adoptionists and by Abelard, lies in the supposition that the grace of union in Christ, not being less fruitful than habitual grace in man, should have a similar effect, viz., filiation.

共同的错误，这些新颖的理论，错误的，已取得的旧adoptionists和阿贝拉尔，关键在假定的恩典联盟在基督里，没有那么丰硕，比惯常的宽限期，在人，应该有一个类似的效果，即。，亲子关系。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。