谴责者

When Israel bombs Palestinian refugee camps killing many civilians -often without even a pretense of "reprisal"-or sends its troops into Lebanese villages in "counterterror" operations where they murder and destroy, or hijacks ships and dispatches hundreds of hostages to prison camps under horrifying conditions, this is not "terrorism"; in fact, the rare voices of protest are thunderously condemned by loyal party liners for their "anti-Semitism" and "double standard," demonstrated by their failure to join the chorus of praise for "a country that cares for human life", whose "high moral purpose" is the object of never-ending awe and acclaim, a country which, according to its admirers,"is held to a higher law, as interpreted for it by journalists".4

当以色列轰炸巴基斯坦难民营，杀害平民，甚至经常连"报复"这样的借口也没有的时候，或是以色列派部队进入黎巴嫩村庄发动"反恐"行动的时候，他们在其中进行谋杀和破坏，或是劫持船只，将数以百计的人质关进条件及其恐怖的监狱之中，凡此种种，皆非"恐怖主义"。实际上，稀少的抗议声遭到了上述原则之忠实追随者的强烈谴责，被斥之为"反犹主义"和"双重标准"，表明他们未能加入到赞美"一个关注人权的国家"的合唱中，这个国家"崇高的道德目标"是永不休止的敬畏和赞美的对象，根据推崇者的说法，它遵循更高的道德法则，们为它所阐述的那样。

But organisations representing people with Aids across Europe have condemned it, saying it only adds to the stigma they already suffer by appearing to put them on a par with mass murderers.

但是代表欧洲爱滋病患者的组织谴责它，说让他们和大规模杀戮者同等出现，只是增加了他们已经蒙受的耻辱。

From my brother Severus, to love my kin, and to love truth, and to love justice; and through him I learned to know Thrasea, Helvidius, Cato, Dion, Brutus; and from him I received the idea of a polity in which there is the same law for all, a polity administered with regard to equal rights and equal freedom of speech, and the idea of a kingly government which respects most of all the freedom of the governed; I learned from him also consistency and undeviating steadiness in my regard for philosophy; and a disposition to do good, and to give to others readily, and to cherish good hopes, and to believe that I am loved by my friends; and in him I observed no concealment of his opinions with respect to those whom he condemned, and that his friends had no need to conjecture what he wished or did not wish, but it was quite plain.

从我的兄弟西维勒斯，我懂得了爱我的亲人，爱真理，爱正义；从他，我知道了思雷西亚、黑尔维蒂厄斯、加图、戴昂、布鲁特斯；从他我接受了一种以同样的法对待所有人、实施权利平等和言论自由平等的政体的思想，和一种最大范围地尊重被治者的所有自由的王者之治的观念；我也从他那里获得一种对于哲学的始终一贯和坚定不移的尊重，一种行善的品质，为人随和，抱以善望，相信自己为朋友所爱；我也看到他从不隐瞒他对他所谴责的那些人的意见，他的朋友无需猜测他的意愿；这些意愿是相当透明的。

The one who is a victim to a particular dance appears to not have caused the dance; instead the victimizer is blamed as cause.

在特定舞蹈中的那个受害者似乎并没有引起这个舞蹈；施害者则被谴责导致了这一事件。

When Israel bombs Palestinian refugee camps killing many civilians -often without even a pretense of "reprisal"-or sends its troops into Lebanese villages in "counterterror" operations where they murder and destroy, or hijacks ships and dispatches hundreds of hostages to prison camps under horrifying conditions, this is not "terrorism"; in fact, the rare voices of protest are thunderously condemned by loyal party liners for their "anti-Semitism" and "double standard," demonstrated by their failure to join the chorus of praise for "a country that cares for human life", whose "high moral purpose" is the object of never-ending awe and acclaim, a country which, according to its admirers,"is held to a higher law, as interpreted for it by journalists".4

当以色列轰炸巴基斯坦难民营，杀害平民，甚至经常连&报复&这样的借口也没有的时候，或是以色列派部队进入黎巴嫩村庄发动&反恐&行动的时候，他们在其中进行谋杀和破坏，或是劫持船只，将数以百计的人质关进条件及其恐怖的监狱之中，凡此种种，皆非&恐怖主义&。实际上，稀少的抗议声遭到了上述原则之忠实追随者的强烈谴责，被斥之为&反犹主义&和&双重标准&，表明他们未能加入到赞美&一个关注人权的国家&的合唱中，这个国家&崇高的道德目标&是永不休止的敬畏和赞美的对象，根据推崇者的说法，它遵循更高的道德法则，们为它所阐述的那样。

What peculiarly tends to illustrate and recommend to us the eternal and unmerited grace of election, is the express testimony of sacred Scripture, that not all, but some only are elected, while others are passed by in the eternal election of God; whom God, out of his sovereign, most just, irreprehensible and unchangeable good pleasure, hath decreed to leave in the common misery into which they have willfully plunged themselves, and not to bestow upon them saving faith and the grace of conversion; but leaving them in his just judgment to follow their own ways, at last for the declaration of his justice, to condemn and punish them forever, not only on account of their unbelief, but also for all their other sins.

什么独有的倾向，以说明，并推荐给我们的永恒和unmerited恩典选举，是明确的证词神圣的经文，即并非所有的，但有些只选出，而有些则是通过在永恒选举上帝；上帝的人，走出自己的主权，最公正， irreprehensible和不可变好高兴，祂所命令离开，在共同的苦难成为它们随意地投身人士，而不是赐给他们拯救信仰和恩典的转化，但不可让它们在他刚判断效法他们自己的方式，在去年为申报他的正义，谴责和惩罚他们，永远不要只考虑他们的不信者，而且也为所有其他的罪孽。

Let us leave him to the agony of a lacerated conscience (though if passion should get the better of the public, and in its blind fury they should do the traducer bodily injury, it is but too obvious that no jury could convict and no court punish the perpetrators of the deed).

还是让他去因受良心谴责而感到痛苦吧。（不过，如果公众义愤填膺，盲目胡来，对诽谤者进行人身伤害，很明显，陪审员不可能对此事件的凶手们定罪，法庭也不可能对他们加以惩罚。）

But no -- let us leave him to the agony of a lacerating conscience --(though if passion should get the better of the public and in its blind fury they should do the traducer bodily injury, it is but too obvious that no jury could convict and no court punish the perpetrators of the deed).

还是让他去因受良心谴责而感到痛苦吧。（不过，如果公众义愤填膺，盲目胡来，对诽谤者进行人身伤害，很明显，陪审员不可能对此事件的凶手们定罪，法庭也不可能对他们加以惩罚。）

What is called tolerance may often be just unassertiveness or timidity, for it is true that most English people do not relish public rows or confrontations and will go to some lengths to avoid them.

D。这句话的意思是&我不谴责那些同情动物者和那些一直反对任何形式的对动物的残酷行为的人&，这也从一个侧面反映了英国人对动物的冷淡，但同样没有在全文中提及，故不能选填。

C］What is called tolerance may often be just unassertiveness or timidity, for it is true that most English people do not relish public rows or confrontations and will go to some lengths to avoid them.

D。这句话的意思是&我不谴责那些同情动物者和那些一直反对任何形式的对动物的残酷行为的人&，这也从一个侧面反映了英国人对动物的冷淡，但同样没有在全文中提及，故不能选填。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。