谦虚

Therefore,we should be hamble in our words and action.

因此，我们在言行上都应该谦虚。

This Hungarian, hardly haunty - he's humble, never imagined that there'd be a fully electronic model like this one here!

这匈牙利，几乎haunty -他的谦虚，没有想到有好多是这样一个完全电子化的模式在这里！

He is inalienably Chinese, which means eastern in the cultural sensibilities that he exhibits, and that presume a certain modesty of outward demeanour. This might explain why the fire in his soul is largely concealed.

不容怀疑，他是中国的，也就是说在文化感性上是东方的，这也预设了外表仪态上的谦虚，也可以解释为心中烈火多半是隐藏起来的。

Answer :" Working very hard , but not having a good com － mand of study method ."

达尔文这话，倒也并非出于谦虚，了解他的人都相信他说的是实话。

Tab 19:51:49 Joan Jett - I Hate Myself For Loving You Midnight gettin' uptight Where are you You said you'd meet me now it's quarter to two I know I'm hangin' but I'm still wantin' you Hey Jack It's a fact they're talkin' in town I turn my back and you're messin' around I'm not really jealous don't like lookin' like a clown I think of you ev'ry night and day You took my heart then you took my pride away I hate myself for loving you Can't break free from the the things that you do I wanna walk but I run back to you that's why I hate myself for loving you Daylight spent the night without you But I've been dreamin''bout the lovin' you do I won't be as angry 'bout the hell you put me through Hey man bet you can treat me right You just don't know what you was missin' last night I wanna see your face and say forget it just from spite I think of you ev'ry night and day You took my heart then you took my pride away I hate myself for loving you Can't break free from the the things that you do I wanna walk but I run back to you, that's why I hate myself for loving you I think of you ev'ry night and day You took my heart then you took my pride away I hate myself for loving you Can't break free from the the things that you do I wanna walk but I run back to you that's why I hate myself for loving you I hate myself for loving you Can't break free from the the things that you do I wanna walk but I run back to you that's why I hate myself for loving you I hate myself for loving you I hate myself for loving you Tab 19:52:00我听一首复制一首歌词给你们哈 Tab 19:52:08反正我是看不懂滴资深男人 19:52:31你看不懂就别发了哈丝妮雅 19:52:35呵呵,Tab进步哦资深男人 19:52:53东方,你要给我介绍女人么 Tab 19:52:56 Tab

19：53：02不发就不发吧丝妮雅 19：53：19我想你用不着我介绍吧资深男人 19：53：34我很是用的着啊丝妮雅 19：53：48哪方面用得着？资深男人 19：54：03哪个方面都用的着资深男人 19：54：09你是海南的？丝妮雅 19：54：30开玩乐，资深，已经够格哦丝妮雅 19：54：42对啊，欢迎来海南玩资深男人 19：54：46哈哈资深男人 19：55：02也欢迎你有时间到西安玩啊 Tab 19：55：22 I'm alive 丝妮雅 19：55：24西安古城，早就想往啦资深男人 19：55：36那怎么还不来啊丝妮雅 19：55：45 TAB，又说什么啊？丝妮雅 19：55：56没人民币啊资深男人 19：55：56 TAB想说话了资深男人 19：56：31美元也是可以的，不是非得用RMB啊 Tab 19：56：42不说，听话丝妮雅 19：56：55呵呵，还没见过美元呢资深男人 19：57：16难道你一直用英镑？丝妮雅 19：57：33我一无所有，好可怜资深男人 19：57：41或者是欧元 Tab 19：57：41呵呵资深男人 19：57：44呵呵 Tab 19：57：49老板不用谦虚丝妮雅 19：58：05呵呵，舒服，有人称我老板啦资深男人 19：58：24这个群里还是南方人多哈 Tab 19：58：32是老板嘛丝妮雅 19：58：32是吗？ Tab 19：58：36大小事自己做主 Tab 19：58：42俺四川人在广州 Tab 19：58：47不是南方银资深男人 19：58：56你不要说俺行不？》丝妮雅 19：59：01四川不算南方吗？资深男人 19：59：08我是山东人在西安 Tab 19：59：11不算 Tab 19：59：16西南方资深男人 19：59：23我还没说俺这个字呢 Tab 19：59：26南方从湖南才开始算丝妮雅 19：59：55不对，起码也是西南了丝妮雅 20：00：17山东人怎么跑到西安啦？资深男人 20：00：25不可以么？

The real braveness are all include modestness.

真正的勇敢，都包含谦虚。

He pose as so modist

他装得极为谦虚。

Modest this one concept is that neglection is irrespective of in value in west culture.

谦虚这一概念在西方文化中的价值是忽略不计的。

The modest man moderately modified the m odel in this mode.

谦虚者适度地用这种方式修改了模型。

Introduction of club of Beijing Institute of Aeronautics was tangible---The content was quite excellent, but it did not come to behave in magnificent way but in traditional almost overcautious modest ways of Chinese.

北航俱乐部的介绍则可用实而不华来形容---内容相当精彩，但却没有用华丽的方式来表现，而是用中国人传统的近乎拘谨的谦虚方式表现出来。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。