谚语

The reader will see how Proverbs may be fruitfully utilized in preaching the gospel.

读者将看到如何富有成效的谚语可以利用宣扬福音。

There also emerged at this time the so-called Gnomic poetry, wise saying and reflections on moral, practical, and metaphysical principles.

这时同样出现了所谓的格言诗，也就是一些智慧谚语和对道德原则、实践原则和形而上学原则的反思。

As the saying goe s, our only enemy is ourselves .

正如谚语说过，我们唯一的敌人是我们自己。

I want to love you But how this is That I can love you If I do not see you I want to love you Very pure or almost Like the priests Who do not marry The clotrées sisters Who preserve For a good old man God who hides I want to love you Of course I dream some But how want You that it goes I want to me Mo well Quer of the proverb Who known as "far from Eyes, far from the heart " God that they is false That it is sour That they is express To frighten us I want to me endor well Mir each evening By blotissant me Against anybody With your body In my memory As a grandmamma Who cries her man I want to love you Even until believing In the possible ones Advantages To mix Our two stories Into perpetual Shift I want to force well All these chances Who r' fuse to play In our favour And then to gain The chance to see you Two small days Or two small hours I want to love you But how this is That I can love you If I am not there To wrap you Of my tenderness And to comfort you If that does not go Yes I want well To love you by far The very full heart Of your great vacuum To love you love And of sorrow To love you for nothing Wet eyes I want to love you But to be frank I am not solid If I do not see you I am like blind man Without white cane Ni dog-guide… And without your arm To cross This street That one calls The ocean To cross But to you Y' does not have a large Assez rainbow I want to love you Of course In any event Do I have the choice I am trapped I am lost I turn in round I love you already Even if I feel That I éreinte With you to seek Tended arms In this alarming Labyrinth Too much complicated And too twisted I will love you Even if all that It is without exit It is impossible And I will believe in it As others believe In the Baby Jesus And with the Bible I do not know yet How this is That I will love you If I do not see you But I will love you It is a promise Hear you That I say to you there?!!

我想这是爱你，但我能怎么爱你如果我不爱你我想看到你还是很单纯的，几乎没有人喜欢娶了神父clotrées姐妹保存了老好人上帝躲在我爱你我当然希望有梦想但是不用我说，你怎么想我想好树种的谚语谁谟称为"远离眼睛远离心脏"，他们是上帝，这是假酸溜溜地表示，他们是吓唬我们，我想每个晚上我可逆好空间站的blotissant我对付谁你记忆体作为grandmamma谁喊她文我想爱你直到可能的优势，相信我们的两个故事结构转变成永恒的力量，我想这也是所有那些住宅机会'导火线玩，然后争取对我们有利的机会看到你两个或者两个小天凌晨爱你，但我想这就是我如何能爱你如果我不存在包你温柔地安慰我说，你如果不走的话，我想好爱你的心满满远远贵真空悲哀的爱你爱你爱什么，我想爱你眼睛湿但坦白说，如果我不扎实，我看不到你我一样盲无镍白色手杖狗：：没有你们的引导手臂越过这条街，一个电话，但你越过大洋肽Y'没有大assez彩虹我爱你，当然希望无论如何我做我的选择，我被困我感到失去转向轮即使我爱你我觉得我已经与你éreinte寻求在这一惊人的武器往往迷宫太多、太复杂，我爱你，即使扭曲，这是没有全部撤离是不可能，但我相信别人相信耶稣和圣经的婴儿我还不知道这是怎么说我爱你如果我不爱你，但我会看到你是一个承诺，我对你说你听？！！

As the saying goes,"Grasp all, lose all."

谚语说："贪者必失。"

In this, however, there is nothing strange, since it is a well-known fact that the Jews of certain sections were familiar with Syriac, as is shown by the quotations made by Namanides from the Wisdom of Solomon, from Judith, and from Bel and the Dragon, and also by the introduction of the Peshita of Proverbs into the Targum of the Hagiographa.

在这方面，但是，没有什麼奇怪的，因为它是一个众所周知的事实，即犹太人的某些部分熟悉叙利亚文一样，所表现出的报价作出Namanides的智慧所罗门群岛，由朱迪，从贝尔与龙，同时也引进了Peshita的谚语到根的Hagiographa 。

The Book of Proverbs was numbered among the "Hagiographa"(writings held by the ancient Hebrews as less sacred and authoritative than either the "Law" or the "Prophets"), and, in consequence, copyists felt naturally less bound to transcribe its text with scrupulous accuracy.

图书编号谚语是在" Hagiographa "（著作举行的古代希伯来人少的神圣和权威比的"法"或"先知"），因此， copyists感觉不到自然的约束，以抄写其文字与严格的准确性。

The greater portion of the Hagiographa was already considered canonical, including the Psalms attributed nominally to David, Proverbs, Job (the Greek translator has made a gross blunder here), and possibly the Song of Solomon, Nehemiah, and Chronicles.

更大的一部分Hagiographa已经审议规范，包括诗篇归咎於名义上大卫，谚语，工作（希腊翻译提出了严重的错误在这里），并有可能雅歌，尼希米记，和编年史。

Chinese Proverb: Man who walks round with hand in pocket feels cocky all day.

中国谚语：那些终日手插在口袋里走来走去的人都自以为自己很了不起。

Nothing is less to be desired than the fate of a young man who, as the Scotch proverb says, in "trying to make a spoon spoils a horn," and becomes a mere hanger-on in literature or in science, when he might have been a useful and a valuable member of Society in other occupations.

天下最不足取的事情，莫过于一个年轻人如同苏格兰谚语所说的那样，"勺子没做成，倒毁了羊角，"成为在文学或科学领域里滥竽充数的食客；要是去从事其他工作的话，他或许会成为社会上有用和有价值的一员。

The absorption and distribution of chromium were studied in ryeusing nutrient culture technique and pot experiment.

采用不同浓度K2CrO4(0，0.4，0.8和1.2 mmol/L)的Hoagland营养液处理黑麦幼苗，测定铬在黑麦体内的亚细胞分布、铬化学形态及不同部位的积累。

By analyzing theory foundation of mathematical morphology in the digital image processing, researching morphology arithmetic of the binary Image, discussing two basic forms for the least structure element: dilation and erosion.

通过分析数学形态学在图像中的理论基础，研究二值图像的形态分析算法，探讨最小结构元素的两种基本形态：膨胀和腐蚀；分析了数学形态学复杂算法的基本原理，把数学形态学的部分并行处理理念引入到家实际应用中。