说教的

Party newspaper model reporting mustaccommodate itself with audience mental cognition by replacing propagandapreaches with journalism. Model reporting must incorporate the creativityand interaction of internet to improve readability. To complete thisrequirement, the journalists must explore the models' kernel spirits by"walking" and "talking" during material collection, contrast positive modelswith negative ones, quit euphuist and strong emotion, but to depict real worldwith real sensibility.

党报典型报道必须适应党报受众群的心理认知，用报道的新闻性代替目前的宣传说教，通过与网络互动等多种形式的创新增强可读性，在采写过程中用"腿"和"嘴"发掘出典型的精神内核，正反典型相对比，不追求辞藻的华丽和感情的波涛汹涌，以记者的情感描述典型的真实世界。

"YiYi" is a minded film that develops the blue profile of human life, and it is really worth seeing. By telling stories happened in a Chinese family and its neighborhoods, it grasps every scene explicitly to express every episode of every person. This is a plain but highly sophisticated and enriching story, which is fantastic without exemplum, and it also gives us a clear vision about the Chinese philosophy for life.

一一》是一部很有深度的难得的好片，它展现了人的生命中蓝色的一面，虽然它描写的是一个中国家庭及周遭所发生的事，但它精确地掌握着每一个镜头，把所有人物的每一件事都处理得恰到好处，故事情节简单，内涵深远，美不胜收，没有说教，但已赤裸裸地呈现出中国人的人生哲理。

The Koran, however, the most authentic document of Islam, whose beginnings are probably contemporaneous with Mohammed's first sermons, speaks of this revelation on the "fateful night" rather vaguely in a passage of the later Meccan period, while the earlier passages give the impression that Mohammed himself had somewhat hazy ideas on the first stages of the revelation which culminated in his occasional intercourse with God, through the mediation of various spiritual beings.

可兰经，然而，最真实的文件伊斯兰教，其起源可能与穆罕默德同时代的第一说教，讲这个启示的"命运之夜"相当含糊的通过后Meccan时期，而以前的段落给人的印象穆罕默德本人也有些模糊的想法在第一阶段的启示，最终在他偶尔与上帝交往，通过调解各种精神存在。

Leo the Great (440-61), who first appropriated the old pagan title of pontifex maximus, intervened with his Tome at the Council of Chalcedon to establish orthodox Christology, told a recalcitrant archbishop that he merely "participated in" a "fullness of power" reserved to popes alone (this later to become an important principle in canon law), and provided in his letters and sermons a highly influential description of the Petrine office and its primacy, drawing in part upon principles found in Roman law.

利奥伟大（ 440-61 ），谁第一拨旧异教的标题pontifex Maximus ，为干预他圣多美和普林西比在安理会的迦克墩设立东正教christology说，桀骜不驯的大主教说，他只是"参加了"，"丰满的权力"预留的教皇单（这后来成为一个重要的原则，在教会法），并提供了在他的信件和说教一个高度影响力的描述的petrine办公室和其至高无上，绘画，在部分原则后，发现在罗马法。

An ancient figure who lived in the sixth century bce, Zarathustra taught that the human struggle between good and evil is itself a manifestation of a cosmic duel between the angelic forces of light and the demonic forces of darkness.

拜火教的创始人叫做 Z 祖，是公元前六世纪的人，他的说教是这样的：人在善恶中的挣扎，是宇宙中源于光的善之力与源于黑暗的恶之力此消彼长的体现。

The social consciousness of honesty which ever valued mutual honesty, mutual respect and promise-keeping was distorted, and the concept of social honesty became hazy because it no longer had the efficacy in *** people "know to believe" intrinsically, and "speak to act" extrinsically. So it led to the mental disorder of the social honesty among the common people who suffered from mentality of doubt, group following-like-sheep mentality, and mentality of dual personality. Therefore they abandoned the expectation of social honesty, stayed away from social honesty mentally and behaviorally and had a cold complex towards social honesty in mind. The social honesty in the whole society became fragile as empty sermon, mendacious demonstration and open lies turned into the fashion of the society.

以彼此真诚相待、互相尊重、信守承诺为内在规约的诚信意识淡漠扭曲；诚信观念则背离了正直老实、互信合作与公平负责的内在本性，丧失了其内化为&知而信&，外化为&言而行&的功效，变得模糊混沌，从而导致民众的诚信心理普遍发生错位，异化为自危的怀疑心理、群体的从众心理与双重人格心理，使人们放弃了对诚信的期求，从心理上和行为上阔别诚信，形成诚信冷漠情结，整个社会的诚信变得易碎和脆弱，空洞的说教、虚假的论证和公然的谎言成为了社会时尚。

Network advertisement than other media the largest dominant position is interactive sex, easily enterprise and consumer establish one-to-one sale relationship, the association between person of no less than and person carries each other communication and channel an versatile person only can promotional each other concern is same, interactive means makes advertisement is mixed by the conduct propaganda that sets out from company point of view so homiletic the communication that turns into to set out from consumer angle and communication, increased a target to suffer greatly numerous pair of advertising welcome degree and accept rate.

网络广告较之其它媒体最大的优势便是互动性，易于企业与消费者建立一对一的营销关系，正如人与人之间的交往只有通过相互的交流与沟通才能增进彼此的关系一样，互动方式使广告由原来从企业角度出发的宣传和说教变为从消费者角度出发的沟通与交流，大大增加了目标受众对广告的欢迎程度和接受程度。

Leo the Great (440-61), who first appropriated the old pagan title of pontifex maximus, intervened with his Tome at the Council of Chalcedon to establish orthodox Christology, told a recalcitrant archbishop that he merely "participated in" a "fullness of power" reserved to popes alone (this later to become an important principle in canon law), and provided in his letters and sermons a highly influential description of the Petrine office and its primacy, drawing in part upon principles found in Roman law.

利奥伟大（ 440-61 ），谁第一拨旧异教的标题pontifex Maximus ，为干预他圣多美和普林西比在安理会的迦克墩设立东正教christology说，桀骜不驯的大主教说，他只是&参加了&，&丰满的权力&预留的教皇单（这后来成为一个重要的原则，在教会法），并提供了在他的信件和说教一个高度影响力的描述的petrine办公室和其至高无上，绘画，在部分原则后，发现在罗马法。

Applied ethics is not a real subject. It does not have a complete theory and system but rather a loose cluster of applied problems lack of rigorous logic structure. It is only convenient for the explanations, clarification and presentation of some practical problems and probe to occupational regulations. It uses part of the theory and methodology from ethics and only a study concept of opportunisism and education. It offers relativism repair for sermonized or secular ethics promulgation. It also uses the postmodern methods of intuitionism or circumstancesm, transplants and produce a series of post-classic principles which are self evident. Applied ethics is born as a simple and brutal measurement tools with the background of fussy and blundering academic situation.

应用伦理学还不是一门真正的学科，它没有一个完整的理论与体系，它只是一个松散、缺乏严密逻辑结构的&应用问题群&，只是便于对实践问题的解释、阐明、陈述和对职业规范的探究，运用伦理学的部分理论与研究方法，与社会和人类对话；它只是一种机会主义的研究概念、教育概念和体制化传达语式，并为说教或俗世伦理学的传播而进行的相对主义修补，其运用直觉主义或境遇主义的后现代手段，移植或制造一系列&不证自明的&后经典原则，实用主义地、分裂地、常常孤立地对具体问题予以说明。

Instead what I offer is something more modest: personal reflections on those values and ideals that have led me to public life, some thoughts on the ways that our current political discourse unnecessarily divides us, and my own best assessment—based on my experience as a senator and lawyer, husband and father, Christian and skeptic—of the ways we can ground our politics in the notion of a common good.

我所呈现的是很朴实的东西：我个人对引导我从政的价值观和理念的反思，对我们当前政治说教没有必要地将我们区别对待的一些想法，还有我作为一个参议员和律师、丈夫和父亲、基督教徒和无神论者对时局的最佳的剖析，通过这些分析，我们将能够将政治与公共利益的概念联系起来。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！