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说到要点

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With a well awareness of the arduousness of the work, Qu Boyu looked at him and said, Well, from your questions I know that you have seized the key point of the work.

蘧伯玉深知这件工作的困难,他看了看颜阖,回答说:「嗯!从你的问题看,你已经掌握到整件事的要点。

I first saw him walking down the street in San Francisco the following week after hitchhiking the rest of the way from Santa Barbara in one long zipping ride given me, as though anybody'll believe this, by a beautiful darling young blonde in a snow-white strapless bathing suit and barefooted with a gold bracelet on her ankle, driving a next-year's cinnamon-red Lincoln Mercury, who wanted benzedrine so she could drive all the way to the City and when I said I had some in my duffel bag yelled "Crazy!"

我第一次见到他是在旧金山街头(离开圣巴巴拉之后我搭了一趟顺风车一路坐到旧金山,说来没人能信的是,载我的是位穿着件雪白的无吊带泳衣的年轻又可爱的金发美女,她赤着脚,脚踝上还戴着一个金脚环,开着最新款的肉桂色林肯牌"水星"轿车,她还说她想要点安非他命提提神好让她能一路开到旧金山而当我说我的圆筒形行李袋里就有一些的时候她大叫了一声:"疯啦!"

She read,"... and so the pig went up to the man with the wheelbarrow full of straw and said,'Pardon me sir, but may I have some of that straw to build my house?'"

她读道:"。。。所以小猪跑到推着装满稻草的手推车的人面前说:'对不起,先生,我能要点稻草去建我的房子吗?'"

"The principal point of their doctrine", says Caesar,"is that the soul does not die and that after death it passes from one body into another".

凯撒说:他们的教义的要点是灵魂并不会死亡,死后会从一个身体转入到另一个。

The author would further argue for the theses listed below:(1) Wittgenstein's"phenomenological period"could be regarded as the beginning of his lasting interest in"the philosophy of psychology"into the end of his life, whereas the interest of this kind didn't appear obviously in Tractatus;(2) By interpreting the"atomic propositions"as the simplest description of the data instead of avoiding illustrating what it is as Tractatus did, Wittgenstein's "phenomenological period"does show us an amazing affinity between his own standpoint at that time and that of the Russellian logical atomism, which is surely under the influence of the empiricist tradition;(3) Wittgenstein's critique of his phenomenology, however, revives the celebrated Tractarian dichotomy between"unspeakablity"and"speakablity"in a new context by denying any attempt to employ any linguistic tool to designate or describe the absoluteness of the data which could be only"shown".

本文所试图论证的要点可以被概括为:(1)维氏的"现象学阶段"可以被视为他关于"心理学的哲学"的长期学术兴趣的发端点——这一兴趣一直延续到他生命的终点,却并未体现于其早年作品《逻辑哲学论》之中;(2)通过将"原子命题"解释为对于感觉予料的最简单的描述(而不是像《逻辑哲学论》那样回避对于"原子命题"之所是的正面解说),维氏的"现象学阶段"乃是向我们展现了他该时期的哲学立场与罗素的经验论版本的"逻辑原子主义"之间的令人惊讶的亲缘关系;(3)通过否认任何试图用语言手段来标示或描述予料的企图,并通过对于予料自身的绝对性的展示,维氏对于他自己的"现象学"观念的批判实际上乃是复活了他在《逻辑哲学论》时代就已作出的对于"不可说性"与"可说性"的二分法。

I first saw him walking down the street in San Francisco the following week after hitchhiking the rest of the way from Santa Barbara in one long zipping ride given me, as though anybody'll believe this, by a beautiful darling young blonde in a snow-white strapless bathing suit and barefooted with a gold bracelet on her ankle, driving a next-year's cinnamon-red Lincoln Mercury, who wanted benzedrine so she could drive all the way to the City and when I said I had some in my duffel bag yelled "Crazy!"

我第一次见到他是在旧金山街头(离开圣巴巴拉之后我搭了一趟顺风车一路坐到旧金山,说来没人能信的是,载我的是位穿着件雪白的无吊带泳衣的年轻又可爱的金发美女,她赤着脚,脚踝上还戴着一个金脚环,开着最新款的肉桂色林肯牌&水星&轿车,她还说她想要点安非他命提提神好让她能一路开到旧金山而当我说我的圆筒形行李袋里就有一些的时候她大叫了一声:&疯啦!&

Many scholar at the time of speaking of this story, I know of, the gists all say you very lucky.

许多学者在说到这一个故事的时候,我知道,要点全部说你非常幸运的。

She read,"... and so the pig went up to the man with the wheelbarrow full of straw and said,'Pardon me sir, but may I have some of that straw to build my house?'"

她读道:&。。。所以小猪跑到推着装满稻草的手推车的人面前说:'对不起,先生,我能要点稻草去建我的房子吗?'&

The author would further argue for the theses listed below:(1) Wittgenstein's"phenomenological period"could be regarded as the beginning of his lasting interest in"the philosophy of psychology"into the end of his life, whereas the interest of this kind didn't appear obviously in Tractatus;(2) By interpreting the"atomic propositions"as the simplest description of the data instead of avoiding illustrating what it is as Tractatus did, Wittgenstein's "phenomenological period"does show us an amazing affinity between his own standpoint at that time and that of the Russellian logical atomism, which is surely under the influence of the empiricist tradition;(3) Wittgenstein's critique of his phenomenology, however, revives the celebrated Tractarian dichotomy between"unspeakablity"and"speakablity"in a new context by denying any attempt to employ any linguistic tool to designate or describe the absoluteness of the data which could be only"shown".

本文所试图论证的要点可以被概括为:(1)维氏的&现象学阶段&可以被视为他关于&心理学的哲学&的长期学术兴趣的发端点——这一兴趣一直延续到他生命的终点,却并未体现于其早年作品《逻辑哲学论》之中;(2)通过将&原子命题&解释为对于感觉予料的最简单的描述(而不是像《逻辑哲学论》那样回避对于&原子命题&之所是的正面解说),维氏的&现象学阶段&乃是向我们展现了他该时期的哲学立场与罗素的经验论版本的&逻辑原子主义&之间的令人惊讶的亲缘关系;(3)通过否认任何试图用语言手段来标示或描述予料的企图,并通过对于予料自身的绝对性的展示,维氏对于他自己的&现象学&观念的批判实际上乃是复活了他在《逻辑哲学论》时代就已作出的对于&不可说性&与&可说性&的二分法。

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