诡辩

While the two theories are to a certain extent reasonable,they are not free of sophism,which is a serious defect.

它们既有一定的合理性，又有严重的理论缺陷，其致思方式具有诡辩论特征。

This sophism goes against common sense.

其实这是违反常识的诡辩。

He would do anything he thought must, and not think over others. He is sophism to his fingers. However, he actually approved by all Japanese.

凡是跟他意见不合的通通走人，凡他认为对的事情就要做，谁也管不了；他是一个不折不扣的诡辩家。

I argued, with no less sophism, that my timorous happiness was proof that I was man enough to bring this adventure to a successful conclusion.

我不无诡辩地想，我怯懦的顺利证明我能完成冒险事业。

The question, famed of old, by which logicians were supposed to be driven into a corner, obliged either to have recourse to a pitiful sophism, or to confess their ignorance and consequently the emptiness of their whole art, is the A58 question: What is truth?

一个由来已久而著名于世的[4]问题，人们认为是使逻辑家无所措手足的[5]，而且，或者迫使他们陷入可怜的诡辩，或者迫使他们承认自己的无知，从而承认他们的整个逻辑是空洞的。这问题就是：真理是什么？

They won in the disputes by sophism but nobody was convinced, because what they did are wordplays and the purpose is to show off their intelligence by his wit.

桓团等他们以诡辩赢得议论，但是却难以令人信服，因为他们只在玩弄文字游戏，以其才智与人争辩炫耀自己的聪明智慧；上述诸点还只是其部份论点而已。

Huizi indulged himself into sophism, as did his son. His son succeeded to his opinion and kept arguing everyday. As a result he bore no fruit in his life. Had Huizi's way of study been regarded as the way of combination, I would have not been at least worse than him.

惠子一生在这种诡辩中不能自拔，他儿子又继承这样的看法，整天辩论不休，弄了一辈子也没有什么具体的成果，如果像惠子这样也算是成，那我也不会输给他。

From the beginning of civilization of human, the disorder caused by employing new knowledge and tools have lasted to today. People sniff at the easy and simple life indifferent to fame or benefit, considering it as the life of gerund-grinder. They scrabble for tactics, powers and intrigues. The peaceful and tranquil life is replaced with that of a concept of sophism and rivalry, which people should know is main cause of today's social disorder.

自有人类文明以来，这种因追求开发运用新知、新工具而带来的混乱就一直存在迄今，人们对平易恬淡的生活嗤之以鼻，认为是腐儒的表现，对权谋机巧则趋之若骛，沉稳安宁的生活理想，被热爱诡辩争强好胜的人生观所取代，而这种转变正是现今社会混乱的主要因素，大家不可不防。

Considered the first Sophist, he taught a philosophy based on his maxim Man is the measure of all things.

普罗塔哥拉：希腊的哲学家，被认为是第一个诡辩家。

No one could ever say of him that he was either a sophist or a home-bred flippant slave or a pedant; but every one acknowledged him to be a man ripe, perfect, above flattery, able to manage his own and other men's affairs.

没有人能说他像一个诡辩家、一个能说会道的家奴，或者卖弄学问的人，而都承认他是成熟的人，完善的人，不受奉承的影响，能够安排他自己和别人事务的人。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。