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B Their poetical form: this does not refer to the elegiac verse (which Budde called the "inah-verse") of the first four songs-a verse-form which since the time of Amos is found in all the prophetic literature-but to the so-called acrostic form: that is, in ch.

他们的诗歌形式:这并非指的挽歌诗(其中布德称为" inah -诗")的前四个歌曲一诗,形式之时起阿莫斯纳曼发现所有先知文学但所谓的acrostic形式,即:在

As a monk and poet, the outstanding character of the idea of Hui Hong's poetics is that he treats poem as literature, which is different from the monk Qi Yi of Tang Dynasty who is seeking the simplicity, elegance and serenity, and is also different from HanShan, ShiDe and Wang Fanzhi who use merely colloquialism to write some works of dissuasion and instruction just similar to ragged verse. So his poems do not sink into the old way of writing poems for doctrine and are not plain as other monks' poems, which is his brilliance comparing with other monks who write poems.

作为诗僧,惠洪的诗学思想最突出的一点就是他能从文学的角度来看待诗歌,这既不同于唐僧齐己的一味追求淡雅静幽,也不似寒山、拾得、王梵志那样纯用白话口语来写一些类似打油诗的劝世说教之作,也因此没有堕入僧诗惯有的蔬笋气或是教条气的老路中去,这是他比其他诗僧的高明之处。

Writing poetry is nice, unless your beloved is studying English literature, in which case you'll be facing strong competition from the likes of William Shakespeare and John Donne.

写诗也是个不错的主意,不过对方的专业要是文学,我们还是换换别的方式吧,因为一旦给专修文学的人写了诗,那你就会陷入大文豪莎士比亚和大诗人多恩孰是孰非的较量中,将自己置身于万劫不复的境地。

Chapter Two briefly outlines the history of the verscile and discusses what the versicle is all about.

第二章〈文献探讨〉阐述小诗的进程与界定,分析出现在各类文学刊物以及学位论文中,与小诗相关的研究论述。

We regarded he poetry of the unofficial poets as a carrier of their spirit and feelings, tried to find the clue which came from the Die hards in the early Qing Dynasty, and threaded through the developmentary Process of the poets' spirit.

清代布衣诗群承沿宋之江湖诗群、元之隐逸诗群、明代的山人群等在野诗群的心脉,在历时三百年的文化集大成时代别有新变,且渐已启开近代文学之畦径,处于古今文学迁变的转捩点上。

It could be further learned that the literacy and modernity of Chinese new poetry was never dissevered from classic literature traditions, but the process of progress and perfection of new poetry was exactly corresponding to the process that the value and beauty of ancient literature was realized further, more clearly and thus absorbed and evolved, which also fit the request of literature development.

我们还能通过冯至的诗进一步发现,我国新诗文学性、现代性之取得,并未与我国古代文学传统割裂联系;相反,新诗前进完善的过程,正对应着它怎样越来越深入、真实地认识到古代文学的价值与美并予汲用和创变的过程,这也正是文学发展的需要与要求。

Talking about the relationship between human beings and the nature, Xunzi emphasizes the difference between his theory and the previous Confucianism without dissevering the relation between human beings and the nature, which reveals his humanism.

荀子主张人性本恶,又把&礼&的思想提到一个新的高度,发展了儒家的礼学观。荀子的文学观建立在天人观和性恶论的基础上,他的诗说和文学本质论带有政治功利的色彩。但是也触及到文学的特殊价值,这在他的创作中体现出来。

On the basis of it, pay more attention to the reasons of Fu's leading in Wen Xuan, and then discuss Xiao Tong's idea of politics before literature. Xiao Tong emphasized the succeeded connect from the songs to Fu,after that he hackled Fu's evolutional clue.

在此基础上,首先注重了赋类居首研究,对萧统政治对于文学的先行性理念进行了探讨;萧统着重强调了赋与诗的直接承继关系,梳理清楚了赋由诗分离出来之后的发展道路。

Poems are like stars which illuminate the deep darkness and twists of the soul; Literary poetry is not a skill,but a kind of life,a type of way of existence; Poetic flavour is not an etherial or romantic state,but the the brilliance of man's real existence.

诗如星辰,照亮心灵的幽邃曲折;文学的诗不是一种技巧,而是一种人生,是一种存在方式;诗意不是一种轻飘浪漫的状态,而是人本真生存的光华。

What we do know—however incredible it may be—is that within the poem lay the entire enormous palace, whole and to the least detail, with every venerable porcelain it contained and every scene on every porcelain, all the lights and shadows of its twilights, and every forlorn or happy moment of the glorious dynasties of mortals, gods, and dragons that had lived within it through all its endless past.

别的人讲这个故事讲得可不一样。世界上不可能有两件事情完全相同。他们说,这位诗人只要吟诵一首诗就可以使皇宫消失不见,那座皇宫就像被诗的最后一个音节抹去了一般,或者被吹成了碎片一般。这种传说,当然,不过仅仅是文学的虚构。

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