论述的

However, the reading style of ping-dian was more perceptive, subjective and the content was scattered and like broken bits language. It didn't have a concrete theory system. In order to avoid the diverseness and confusedness, the method of this thesis is to treat it as a literature phenomenon to discuss.

然而，评点的阅读方式多属於感知的、主观的，评点内容属於较为零散、细碎的语言文字，并没有具体的理论系统，为了避免论述的纷杂，因此，本论题所采取的方法，是将「明代评点词集」当作一个文学现象来探讨，以「层面性」的探讨方式，取代单纯对於文本的介绍，使这个论题能够更深化、更有意义。

Today is knowledge economy information times,lots of information、new science technology knowledge congest any kinds of orgonizations.

在当今知识经济信息时代，大量的信息、新的科学技术知识不断充斥着各类组织，组织要想在日益竞争激烈的形势下，立于不败之地，有较强的生命力，就必须不断的学习，不断的提高组织学习力，组织学习力如何提高也就成为了本文论述的核心。

However, the traveller encountered drastic transformation after his contact with the Other in the Pacific. In his last travel writing In the South Seas, Stevenson adopted a contrapuntal viewpoint located in the space of "liminality," challenging the Western hegemonic discourse of imperialism. His anti-imperialist tendency offended his contemporary readers, and the struggle between two cultures rendered the travel text fragmented.

但是，旅行者的自我在交会区与差异极大的他者接触之后，旅行者的自我发生转变，在《南太平洋记行》采用「阈越的空间」的对位观点，呈现出反帝国主义的倾向，这种反帝国主义论述的倾向遭到当时西方读者的排斥，同时在西方与南太平洋文化的两相拉扯之下，呈现出支离破碎的文本。

The other three are in the form of treatises: the Didache, a manual of moral and liturgical instruction; the "Shepherd", a book of edification, apocalyptic in form, is an allegorical representation of the Church, the faults of her children and their need of penance; the "Expositions" of Papias, an exegetical commentary on the Gospels.

其他三个国家在形式上的论文： didache ，一本手册的道德和礼仪教学；"牧羊人"，一本书的启迪，在世界末日的形式，是一种寓言代表性的教会，故障的孩子和他们的需要忏悔；"论述"的papias ，训诂评福音。

One aspect is collaborative strategy"s design, or named immateriality environment"s design.

文章首先论述的是协作策略层面上的设计，也称非物质软环境的设计，它包括协作探究任务的确定、协作群体的划分、协作群组的组织、协作工具及协作评价的设计几个方面。

After having absorbed extensively various rational viewpoints of many thinkers in different times, he put forward his unique theory of literature and art, especially Laocoon, the issues he lays and discusses in his aesthetics work Laocoon, are all the essential problem of aesthetics and literature theory, has great value which cannot be overlooked.

他在广泛吸纳西方不同时代众多思想家的理论精华的基础上形成了自己独特的文艺美学思想体系，尤其他在1766年出版的美学著作《拉奥孔，或称论画与诗的界限》中所提出和论述的问题都是美学与文艺学上带有根本性的问题，具有着不容忽视的价值和意义。

The thesis puts in Yu Xian Qin two Chinese periods mainly with the period commenting that,because of this expects "the centerless straggling state " being Warring States not only take ceremonial music as the legitimism thought make for year from ancient times for a short while period,moreover the period being that the Han Dynasty feudalism legitimism thought takes form,being more important is that also different change happened in thought change ","poem" and "happy position with legitimism.

本论文把论述的时期主要放于先秦两汉时期，因为这一时期不仅是从上古以礼乐为正统的思想走向春秋战国的"无中心离散状态"时期，而且是汉代封建正统思想形成的时期，更为重要的是随着正统思想的变化，"诗"与"乐"的地位也发生着不同的变化。

We my however, again observe that, his aim being chiefly apologetic, Matthew selected and presented the events of Christ's life and also these discourses in a way that would lead up to the conclusive proof which he wished to give of the Messiahship of Jesus.

我们我的，但再次看到，他的目的是主要歉然，马修选定，并介绍了事件的基督的生命，还这些论述的方式，将导致到确凿的证据，他想给的Messiahship耶稣。

Pugin considered that the meaning of the Gothic Style is religious symbolization. Ruskin considered that the meaning of the Gothic Style is a perfect combination of beauty and human nature. Viollet-le-Duc considered that the meaning of the Gothic Style is the rationality of construction technology.

藉由个人论述的拆解，三位理论家的观点异同顿时浮现，普金认为哥德样式的内涵在於宗教的象徵意义，罗斯金则认为哥德样式的内涵是美感与人性精神的完美结合，维奥列-勒-杜克则强调哥德样式的内涵在於构造技术的合理性。

In work of Taiwanese Cainozoic writer, there is one fraction to depict teenagers'growth, these work can dissertate together, because they have the common content. the main body of this is a preliminary research about these work .

台湾的新生代作家的作品中，有一小部分是描写青少年成长的，这些作品的内容，有可论述的共同之处，本文就对这些作品，做一下初步的研究。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。