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According to need of the system , I combined essential the step of developing engineering ,so seriesly in term of this development flow, I will discuss this procudure in detail and concisely in this thesis on principle of brachylogy hiberarchy, which is from definining question,a-the-board explanation for the system, and in favor of expanding the system in the future.

论文在论述时严格按照开发流程,以有详有略,层次分明、重点突出的原则,从问题定义、需求分析、总体设计、详细设计到编码、测试的顺序进行分析论述的,给系统一个清晰、全面地说明。有利于系统将来的扩充及完善。

According to need of the system I combined essential the step of developing software engineering so seriesly in term of this development flow I will discuss this procudure in detail and concisely in this thesis on principle of brachylogy hiberarchy which is from definining questionanalysising requirement designing collectivity and to coding and testing.thus providing clear and across-the-board explanation for the system and in favor of expanding the system in the future.

论文在论述时严格按照开发流程,以有详有略,层次分明、重点突出的原则,从问题定义、需求分析、总体设计、详细设计到编码、测试的顺序进行分析论述的,给系统一个清晰、全面地说明。有利于系统将来的扩充及完善。关键词:工资管理系统、Windows 操作系统平台、Delphi开发环境、使用权限。

After empirically proving the incommensurability between Mou and Hall and Ames' typologies, this thesis will then inquire into the motive and context behind the Third-Generation New Confucians' belief that Mou and Hall and Ames' typologies are "commensurable," and their characterizing these two typologies with the aforementioned value-laden dichotomies.

由两方论述的不可共量性之确立,本论文将进一步质问为何「第三代新儒家」会认为两方论述是「可共量」的,并以「现代」和「后现代」以及「非东方主义」和「东方主义」等带有价值判断的对立性标签来描述两方的论述。

Chapter 5 is the conclusion, I arrange the points which I discussed so far and I compare these two works which are not discussed so much. It is very important decipherment the post-war literature of Dazai Osamu.

第五章结论,整理前面论述的各个环节,提出对甚少被相提并论或做相对比较的这两篇作品做比较、论述,对太宰治的战后文学的解读具有相当重要的意义。

In 1976, it is the first time for the conception to be put forward by Bernard Williams. Though he didn"t define this conception, his discussion showed the possibility of Moral Luck. And he emphasized particularly on the agent"s recept to apprehend the Moral Luck. Later, Thomas Nagel based on the life to classify the Moral Luck and expatiated. He wanted to integrate Moral Luck with the moral theory of Kant. As a result, it is disappointed. Whereafter, basing on the former philosopher, Anthony Kenny thought that it is impossible for him to abate the strain between Kantianism and Moral Luck. Whereas, Kenny had no intention to followed them.

伯纳德·威廉姆斯于1976年第一次提出"道德运气"的概念,虽然没有对概念本身予以界定,但他的论述肯定了概念的可能性,并侧重从行为者主观的角度来理解道德运气;随后,托马斯·内格尔立足现实生活,对道德运气进行分类论述,并试图将康德的道德理论与道德运气结合,当然结果是令人失望的;继威廉姆斯与内格尔之后,安东尼·肯尼在两位哲学家论述的基础之上,认为他自己也无力缓和康德哲学与道德运气的张力,但无意追随威廉姆斯和内格尔的步调,而是从亚里士多德哲学和中世纪基督教神学中探讨道德运气。

In order to distinguish the evolutionary changes of the architectural systems in the modern process, therefore the modernization process is the major axis of discussing the dissertation of the manners of this study.

从现代化过程中探讨台湾建筑论述的演变后,所揭橥的是台湾建筑论述的演变历程中,由於在世界舞台上的角色并非为主导者地位,本质上是被动的,受制於不同政权的兴替,而非全然为建筑专业者的自我觉醒,而导致台湾建筑论述普遍缺乏主体性。

Modernization is much like a provoker , it gives out many ways of human's living in the future , and the tradition will took those that really do good to the humanations to transfer down .

如果你坚持写分角度论述的完全反对,你应该再加一个角度,可以从艺术或其它来论述现代化与传统的统一。

Do Chinese students include irrelevant or unextended ideas in developing their position?

他们在论述中是否包含与主题无关或没有充分论述的内容?

In the concluding chapter, by interpreting the meaning of TSSDN's hegemony discussion, the author points out the influence of KMT's ideological hegemony on Taiwan media remarks and introspects on current problems of Taiwan media.

第五章为结论,说明《台湾新生报》霸权论述的意义,指出国民党的意识形态霸权对台湾媒体论述的影响,反思当前台湾媒体诸问题。

In addition, Taipei metropolitan and Taipei City don't have obvious gentrification, once the rent gap theory is adopted to explain urban structure, whether the explaination be powerful and proper is also an important and main content in the study.

此外,台北都会区与台北市内并未产生明显仕绅化地区,以租隙论述进行都市空间发展历程的阐述时,是否会产生解释力不足的问题,亦为研究论述的重要内容。

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在对危险的南部地区访问时,他斥责什叶派民兵领导人对中央集权的挑衅行为。

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