论语

This text putted forth effort in the research "benefit" of Analects also lies in this.

本文着力于《论语》"利"的研究的旨归也在于此。

Qin Shi Huang one said to the fire by Chin Ju,"music by" From then lost; the Eastern Han Dynasty at the basis of this combined with yin "The Analects of Confucius","Book of Filial Piety," by a total of seven; Tang, when the words "Zhou "" The Book of Rites "" Spring and Autumn Gongyangzhuan "" Spring and Autumn grain LIANG Chuan "" Yi ", by a total of twelve; Song add" Mencius ", the latter has carved Song" by thirteen"handed down.

秦始皇"焚书坑儒"，据说经秦火一炬，《乐经》从此失传；东汉在此基础上加上yin《论语》《孝经》，共七经；唐时加上《周礼》《礼记》《春秋公羊传》《春秋榖梁传》《尔雅》，共十二经；宋时加《孟子》，后有宋刻《十三经注疏》传世。

The present thesis compares the translation strategies employed by the above versions from three aspects: the translation of culture-bound terms, the translation of allusions and the translation of figurative sentences.

内容摘要孔子是中国古代著名的思想家、政治家、儒家学派的创始人，其与弟子的言行记录《论语》在中国和世界产生了巨大而深远的影响。

Vitality and humane breath as one morals teaching material "Analects of Confucius ", it adopts the probe way, by talking with Confucius and his disciple, which can desalinize the mark of moral, the stiff and indifference of the morals clause. It makes students emotionally easy to accept the code of ethic, giving students a more important role play in ethical construction.

将《论语》作为一本道德教材，采用讨论探究的方式，与孔子及他的弟子对话，可以淡化说教的痕迹，让学生情感上更容易接受道德规范，更能发挥学生在道德建设中的作用。

The rule of governance is regulations and codes of conduct, which are established by governing class to realize their specific political goals.

统治的规则是指统治者为实现一定的目标而制定的行动准则或规范。2000多年前的儒、墨、道、法家诸家的经典著作如《论语》、《墨子》、《道德经》、《韩非子》等的问世，既标志着对当时政治实践的理论思考，同时也为后世确立起了不同的统治行为准则和规范。

What necessarily to point out in the meantime is that, the content of "righteousness" in "righteousness and benefits are balanced" in this research is the more broader senses, not only include the content of "righteousness" of Analects, but even include the content of humaneness, royalty, trustworthiness, harmony, and so on. Under certain premises, it even equals the content of spiritual civilization.

同时，有必要指出的是，本文提出的"义利均衡"中的"义"的内涵是更加广义上的义，不仅仅包括《论语》中的"义"的内涵，甚至还内在的包含仁、忠、诚、和等等范畴，在一定前提下，甚至等同于精神文明一词的内涵。

Part of that innate moral code is a sense of what is just and proper.

不过论语的基本精神还是对的，因为那个是符合人最基本的道德需求的。

The analectic style used by Lin's publications can be treated as a special kind of miscellanea.

林氏刊物采用的"论语体"，可以说是一种独特的杂志体式。

The enlightenment in Lunyu has more secularity, popularity and modernity that were required of in modern civil society.

论 语》式启蒙更具备现代市民社会所要求的世俗性、民间性和现代性。

The Analects has said:" To prefer it is better than only to know it. To delight in it is better than merelyto prefer it.", the famous educational expert Froebel has also ever said:"child is just like the thirsty plantlet that needs nutrition and water, they are thirsty to grow naturally and sleekly", they need the activity knowledge and awaking and cultivating the interests, and they should develop themselves

论语》曰："知之者不如好之者，好之者不如乐之者"，著名的教育学家福禄贝尔也曾说过"儿童就像饥渴的小苗需要水分和养料一样，天然渴望在适宜的环境里自然而茁壮的成长，他们需要活动的认识，需要兴趣得到唤起和培植，他们要主动的发展自己"。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。