论点

All the debunked mercantilistic arguments"— that is, claims that nations who subsidize their exports effectively steal jobs from other countries —"turn out to be valid.

所有被指责的重商主义论点&——就是说，有些国家通过补贴出口十分有效地偷走别国的就业机会——&都是有效的。

In Chapter three, we focus on the proof of Huang's statement"Chinese as a metonymic language"following his research methodology but with different data source.

这一结论是从对词汇范畴组织的方式进行分析而得出，其中最重要的是以下两个分论点的证明：一是汉语名词比汉语动词的一词多义现象明显，这正好与英文相反。

On the strength of philosophical and scientific analysis in a far more profound and insightful way, I solemnly and firmly gainsay such a misguiding argument and put forward that never in history have any human made machines had superseded, in its strict sense, human beings, nor will they.

根据深刻致密的哲学和科学分析，我坚定地，严厉地否定这种误导性的论点。我指出，历史上从来没有任何机器，从严格的字面意义上讲，曾经取代过人类。将来也不会。

Contrary to what has been understood, this essay seeks to demonstrate that universalism and particularism reinforce and supplement each other; they are never in real conflict; they need each other and have to seek to form a symmetrical, mutually supporting relationship by every means in order to avoid a dialogic encounter which would necessarily jeopardize their reputedly secure and harmonized monologic worlds.

作者不仅曝露形成这个分裂的发言位置，他还拆解所谓的西方与东方之统合性，因为正是这个说法才使得前述之发言位置，得以持续。一般认为普遍主义与特殊主义实乃水火不容，本文的论点与此相反，它试图展示，此二者相互强化，彼此补充而从未真正有所冲突；二者相互需要，亟欲结合成为自成格局，互为奥援的关系，如此，二者方始能够闪躲对话，因为双方若经对话，势必危及它们各自栖身之安全的、和谐的独白世界。

Two- peoplization of the social relation is the inherent mechanism for the moralization of the social structure, and it is also the mechanism in shaping the political construction of the society.

本文从梁漱溟关于中国社会关系是&此一人与彼一人间的情谊关系&这一论点出发，对中西社会关系进行对比，揭示了中国社会关系的特性，即关系的直接性、主观性和个人化性质。

I was told once that few % of world's population has access to the internet, so this "multimedial revolution" isn't something as big as we are told - by media - to think it is have the access to hardware, software and the now-how to create

曾经有人跟我说这世界上只有极小百分比的人与网际网路相连结，所以多媒介的影响不如媒体宣染来的夸张，简单的说，只是现下有较多的人运用个人电脑在家创作一些声音或流动的影像，舒发工作压力，话家常，说说生活或对事物的论点吧。

I was told once that few % of world's population has access to the internet, so this "multimedial revolution" isn't something as big as we are told - by media - to think it is have the access to hardware, software and the now-how to create audio and video- artefacts on their own, at their homes. Every one of them has a possibility to try and use his/her personal computer make a sound or create a series of moving pictures, a possibility to express oneself other way than through hard work, family life or contestation of the status quo.

曾经有人跟我说这世界上只有极小百分比的人与网际网路相连结，所以多媒介的影响不如媒体宣染来的夸张，简单的说，只是现下有较多的人运用个人电脑在家创作一些声音或流动的影像，舒发工作压力，话家常，说说生活或对事物的论点吧。

But he says that the male army was a survival of the screening function delegated to the nonbreeding males in the prehistoric pack.

& &我知道这个论点。但他说男性军队是分配给史前时代不能生育的男性们的过滤功能的幸存品。

Some nonracial discriminations. sexual Discrimination in particular, are "suspect" and deserve this heightened scrutiny by the courts.

因为虽然某些法官拒不将除种族以外的立法分类裁定为非法的，但绝大多数法官已经接受了这样一个论点，即至少某些非种族性质的歧视，尤其是性别歧视，是&值得怀疑的&，并理应接受法庭这种更高程度上的审视。

Nonracial discriminations. sexual Discrimination in particular, are "suspect" and deserve this heightened scrutiny by the courts.

因为虽然某些法官拒不将除种族以外的立法分类裁定为非法的，但绝大多数法官已经接受了这样一个论点，即至少某些非种族性质的歧视，尤其是性别歧视，是&值得怀疑的&，并理应接受法庭这种更高程度上的审视。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。