论及...

But it is also scholarship at its most indulgent, with little concern for the casual reader. The level of detail made me yearn at times for the relative superficiality of Walter Lowrie's 1942 "A Short Life of Kierkegaard," especially during years such as 1846, which Garff takes 87 pages to summarize.

但本书也过于学究气，很少顾及仅仅偶尔翻阅这本书的读者，其细节的详尽程度，特别是论及一些时间段，比如1846年时，用了87页纸来做总结，这让我有时候不禁怀念起瓦尔特·诺瑞1942年出版、相对肤浅的《克尔凯戈尔短暂的一生》来。

Against England, the most important of all the Protestant nations to reconquer, military might was not yet possible because the Catholic Powers were too occupied and divided: and so, in the 1570's Rome bent her efforts, as she had done a thousand years before in the days of Saint Augustine, to win England back by means of her missionaries the most important of all the Protestant nations to reconquer,这句话是同位语,说明England.

对付英国，需要重新征服的所有基督教国家中最重要的一国，动用军事力量不可能。因为天主教大国们太忙，太分裂；因此罗马于1570年代就像一千年前，在圣·奥古斯都统治时期它曾做过的那样，竭尽权力想通过传教方式把英国赢回来。这篇文章论及"罗马教皇采用文武两手政策在欧洲，特别在英国，恢复旧教——天主教。"采用一般到具体的写作手法。可以说由大到小。

Against England, the most important of all the Protestant nations to reconquer, military might was not yet possible because the Catholic Powers were too occupied and divided: and so, in the 1570's Rome bent her efforts, as she had done a thousand years before in the days of Saint Augustine, to win England back by means of her missionaries the most important of all the Protestant nations to reconquer,这句话是同位语,说明 England.

对付英国，需要重新征服的所有基督教国家中最重要的一国，动用军事力量不可能。因为天主教大国们太忙，太分裂；因此罗马于 1570 年代就像一千年前，在圣奥古斯都统治时期它曾做过的那样，竭尽权力想通过传教方式把英国赢回来。写作方法与文章大意这篇文章论及"罗马教皇采用文武两手政策在欧洲，特别在英国，恢复旧教——天主教。"采用一般到具体的写作手法。可以说由大到小。大的欧洲背景，最后落实在英国的具体做法。重点在英国。答案祥解 1。

The article is divided into two main parts: first, an examination of the different theories and concepts of the third sector, and a description of two theoretical models devised to explain the relationship between governments and NGOs; second, consideration of the related notion of "public governance," with a brief analysis of the contributions of the third sector to effective public governance, as well as the applicability of this concept to the context of Hong Kong.

文章主要分为两部份：第一，我们会检视有关第三部门之不同理论及概念，以及介绍两套用作解释政府与非政府机构关系的理论架构；第二，我们会考虑公共管治这个相关的课题，简短地分析第三部门对有效公共管治的贡献，以及此概念於香港的适用性。

Nietzsche speaks often of resentment but uses the French for ressentiment, in an effort to turn it into a term of art - that is, a technical term, a piece of jargon.

尼采常论及"愤懑"，但却使用法文 'ressentiment'，并试着把它转变为艺术的术语，也就是行话。

3 How many say of me,＂God will not save that one.＂ Selah

很多人论及我说：＂天主绝不拯救他！

Confronted with the sharp and complex conflicts between Chinese and Western cultures, Hu Shi puts forward solutions to the fully internationalization, which tries to overcome the closed mind of self-conceit and all kinds of disguised "westernized Chinese style".

作者单位：中南民族大学思想政治教育学院，湖北武汉 430074摘要：面对近代中国尖锐复杂的文化冲突，胡适提出了充分世界化的方案，试图克服各种变相的"中体西用"论及其中蕴藏的虚骄自大心理。

The first part states in a comprehensive way the research on Zhou Zuoren so as to define the purpose, methodology and significance of the dissertation. The second part analyzes the experience of Zhou's self-culture creation from a personal angle-Yue culture in Zhejiang gave Zhou a perceptual knowledge of folklore, while the idea of world folklore gave him a rational cognition of folk' culture. The combination forms a dual folklore. The third part observes Zhou Zuoren's examination of literarure from folklore's perspective as well as its pioneering significance. The fourth part explores in a further way Zhou's perspective of folk culture, and analyzes the method he has established to conduct literary criticism from the angle of folklore as well as his research on Chinese Culture. The fifth part analyzes the impacts folklore theory and folk culture have on the formation of Zhou' literary ideas, focusing more his folklore interpretation and humanism perspective about the origin and hist ory of literature, also his literary aesthetic standards about "ordinary humanism" and "loving amusement" from the position of folklore. The sixth part expounds Zhou's achievement in combining literature and folklore and explores the consistency of their focus on human, thereby presenting a complete picture of Zhou's literature. The last part generalizes the revelation drawing from the research done in this dissertation.

本文分为六章：第一章综述周作人研究的历史与现状，从而确定本文的研究目的、方法及意义；第二章从社会、时代背景、区域文化传统和个人文化选择的角度，阐释周作人选取民俗学视角观照文学的原因，侧重分析周作人自我文化建构的心路历程——浙江越文化传统的浸润给周作人以民俗学的感性认识，而世界民俗学的理念赋予他注重民间文化的理性精神；第三章考察周作人的民俗学研究及先锋意义；第四章进一步探讨周作人的民俗文化观，分析他确立的从民俗文化角度进行文学批评的方法，兼及他从民俗学视角进行的中国文化研究；第五章分析民俗学理论及民俗文化观在周作人文学思想生成中的影响，着重论述周作人关于文学起源和文学发展史的民俗学阐释、文学的民俗人性观，以及从民间立场出发所具有的"平凡的人道"、"有情的滑稽"等文学审美原则；第六章从创作实践方面，探讨周作人文学作品的民俗文化意蕴，进一步论述周作人将文学与民俗结合在一起的实绩，并揭示二者以"人"为核心的内在精神的一致性，从而呈现出周作人较为完整的文学风貌；最后是余论，指出这一研究的启示。

Besides, he had tendency of Limited Signory of Feudal Contract as he analyzed the relation between kings and Exchequer.

另外他在论及王与财政署的关系中带有"封建契约的有限君权"论倾向。

In the second round, Eliphaz hinted at Job's sinfulness and discussed the punishments of the wicked.

第二回，则暗示约伯的犯罪，并论及对恶人的惩罚。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失