论

The author would further argue for the theses listed below:(1) Wittgenstein's"phenomenological period"could be regarded as the beginning of his lasting interest in"the philosophy of psychology"into the end of his life, whereas the interest of this kind didn't appear obviously in Tractatus;(2) By interpreting the"atomic propositions"as the simplest description of the data instead of avoiding illustrating what it is as Tractatus did, Wittgenstein's "phenomenological period"does show us an amazing affinity between his own standpoint at that time and that of the Russellian logical atomism, which is surely under the influence of the empiricist tradition;(3) Wittgenstein's critique of his phenomenology, however, revives the celebrated Tractarian dichotomy between"unspeakablity"and"speakablity"in a new context by denying any attempt to employ any linguistic tool to designate or describe the absoluteness of the data which could be only"shown".

本文所试图论证的要点可以被概括为：(1)维氏的"现象学阶段"可以被视为他关于"心理学的哲学"的长期学术兴趣的发端点——这一兴趣一直延续到他生命的终点，却并未体现于其早年作品《逻辑哲学论》之中；(2)通过将"原子命题"解释为对于感觉予料的最简单的描述（而不是像《逻辑哲学论》那样回避对于"原子命题"之所是的正面解说），维氏的"现象学阶段"乃是向我们展现了他该时期的哲学立场与罗素的经验论版本的"逻辑原子主义"之间的令人惊讶的亲缘关系；(3)通过否认任何试图用语言手段来标示或描述予料的企图，并通过对于予料自身的绝对性的展示，维氏对于他自己的"现象学"观念的批判实际上乃是复活了他在《逻辑哲学论》时代就已作出的对于"不可说性"与"可说性"的二分法。

From the defects in the basic theory of present classical infinite theory, the essential relationship between Russell's Paradox and Cantor's proof on the uncountability of real number set and the proof on the Cantor's Theorem of is analyzed and a mysterious error is found:The core of Cantor's above two important proofs in set theory are actually another versions of Russell's paradox and the very same paradoxical idea was applied in both Russell and Cantor's work, and Cantor made wrong use of this paradox idea with two logical mistakes.

从经典无穷理论体系中的缺陷入手，深入分析了罗素悖论与康托的实数集合不可数证明及康托定理证明之间的本质性联系，发现康托在这两个证明里的核心部分实际上是罗素悖论的翻版，它们与罗素悖论有完全相同的思路，并且康托犯了两个逻辑性错误而误用了这个悖论思路。

Nietzsche s "the will to power" is endowed with the non-subjective substantiality,the activity in the maintenance and increase of the self-power and axiological relativity,and it has two basic types: the original will to ...

权力意志论&的积极意义在于感性能动地理解世界，恢复了&价值创造在世界中的地位，否定了幸福主义意志论的被动性和理性主义意志论的抽象理智性；其根本局限在于无视客观世界的多样性，陷入了抽象的还原主义和唯意志论。

Actually, there are many valuable materials of poetics in plentiful notes in Song Dynasty, which concern author theory, writing theory, appreciating theory and so on . By collecting ,classifying ,generalizing and analyzing these materials, it's very useful for us to understand the poetic benshi ,allusions related to writers ; to review the life of poets in Song Dynasty , their excursion , missing-piece collection;to research into the writing background ,writing attitude ,aesthetic fashion .It's also very helpful to understand contents and aesthetic features of poetry correctly.

实际上，在数量众多的宋人笔记中，保存了大量的有价值的诗学材料，其内容涉及作家论、创作论、风格论、鉴赏论等诗学理论的各个方面，对这些材料进行搜集、分类、归纳和研究，对于今人了解与诗歌创作主体相关的诗歌本事、诗坛掌故及奇闻逸事，考察宋代诗人的生平、交游，为其作品辑佚、系年，研究宋代诗歌的创作背景、审美风尚，以及把握宋诗的思想内容和艺术特色等，均具有重要的意义。

Like occasionalism, it presupposes theism, and, unlike occasionalism, it entails either that free will does not exist or that free will is compatible with determinism. The theory called epiphenomenalism simply denies that the metal can affect the physical, and contents itself with an explanation of why the mental appears to affect the physical.

前定和谐论类似偶然论预设了有神论，不类似偶然论，它导出&或者自由意志是不存在的，或者自由意志和决定论相容&）被称为&副现象论&的理论简单拒绝了精神对物理的作用，满足于去解释为什么&精神会表现出对物理的作用&。

The theory of illumination is a unique epistemology on the ground of Christian belief, and a extension of exemplarism.

光照论是基于基督教信仰之下的一种独特的知识论，是范型论在认识领域的展开，波纳文图拉更是将光照论看作是整个形而上学的最终结局。

Archaic theory of divine will, consists theory of punishing in name of God and expiatory theory. Kant agreed with the theory of moral nemesis.

从正义性方面分析，古代的神意报应论包括替天行罚论和赎罪论，这是报应论的最初形式。

Besides, I codified relative abstracts of the "Confucianism" in the Ming and by doing so I circumstantiated the expositive information of the communication between Confucianism and Buddhism in this thesis.

第三章〈明代《论语》学之内容及其分类〉：本章重在说明历来关于明代《论语》学之研究，继而表列笔者对于明代《论语》相关提要之整理，借以说明论文主题中关于&儒佛会通&之《论语》的注疏情形。

In Van Steenberghen's Epistemology, the related study is divided into pistémologie analytique ou descriptive and pistémologie Critique, while the study of logic is omitted here, for traditional study of logic has made a system of its own.

在汪斯坦博根所著的《知识论》中，主要将知识论研究区分成「分析或描写的知识论」（pistémologie analytique ou descriptive）与「批判的知识论」（pistémologie Critique）两大部分，至於逻辑研究的部分由於传统逻辑研究早已自成体系，故不再重复。

By a comparative analysis among three theories of primordialism, constructivism and circumstantialism, it concludes that the theory of circumstantialism is relatively reasonable in explaining the change of Taiwan compatriots in mainland.

通过对原生论、建构论和情境论这三种集体认同理论进行比较分析，相对而言，情境论是一种较为合理的理论，可用来解释大陆台胞的认同变迁。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。