论

Though they have different research perspectives and emphases, they are uniform in inherence: their thought courses are approximately from inchoation to maturity; the criticism to bourgeois plutonomy is their consistent cause; their common theoretic base is that the development and evolvement of economic formation of society lie in the development of social production.

五形态论和三形态论的研究视角和理论侧重点虽有所不同，但是，两者却是内在统一的：从发端到成熟，其思想进程基本吻合；对资产阶级政治经济学的批判，是其产生的一致动因；社会经济形态的发展和演变归根到底取决于社会生产的发展，是其共同的理论基点。

Finally, based on the reality of Chinese socialism market economy, the author dissects the vacancy incurrent construction of Chinese enterprise ethics, draws lessons from the success of overseas' Chinese business ethics, analyses the ethics resources adoptable including the Marx's economy ethics , the synthetical nature and modern-meaningful turns of Confucian ethics, and Amartya ?

最后，立足于中国的社会主义市场经济现实，解剖现行中国企业伦理建设的缺失，借鉴海外华人企业伦理的成功，分析可采用的伦理资源，包括马克思经济伦理、儒家伦理在综合性和现代意义上的转轨以及阿马蒂亚·森整合后果论和义务论，提出中国企业伦理建设的参考性建议。

Individualism, as a suppressed modernity, staunchly survives the pressure of Chinese modern culture, presenting itself latently in some political works and leaving inerasable traces.

否定派所持的理论是空白论或断裂论。在他们看来，五四开辟的中国现代文学传统在建国后27年的文学中断裂了，直到80年代才重新恢复，从40

Williams's inferentialist contextualist view is thus both more radical and more demanding than its semantic counterpart.

Williams的推理语境论，和语义语境论相比，更为彻底更为苛刻。

In addition, we stress the relation between the medieval theory of illumination and the modern innatism and transcendentalism, and an attitude of theology and a type of philosophy of religion which it leads to.

此外，我们还着重分析了光照论与近代天赋论和先验论之间的关系，以及它所导致的一种神学态度和宗教哲学的类型。

The nature versus nurture debates concern the relative importance of an individual's innate qualities ("nature", i.e. nativism, or innatism) versus personal experiences "nurture", i.e.

本性与培育之争关系到个人先天素质（&本性&，即先天论或天赋论）与个人经验（&培育&，即经验主义或行为主义）在决定或导致身体和行为特征个人差异的过程中的相对重要性。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang,Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relationship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang, Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relation- ship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

The former is thought to result in the abstraction;the latter makes the relation disappear.Secondly,put forward my ownunderstanding of this relation,which should be understood from double meaning:the relation between individual being and the essence of society;the relationbetween individual and the society as a whole.Thirdly,analyse its form inreality from the association of substance and function to prove that it is asymbiosis in which both side depend on each other and create each other.Fourthly,work out a conception of neo-collectivism and attempt to provefrom several aspects on the basis of the understanding of social departmentologyin the view of symbiosis.

本文所做的工作主要是：（1）分析了目前在个人与社会之关系问题上的两种错误理解，即实体化理解和功能化理解，认为前者导致问题的抽象化，后者则在实质上取消了问题本身；（2）提出对于个人与社会之关系的理解，应当在两重意义上予以综合把握：个人存在与其社会本质的关系，以及个人与社会整体的关系；（3）从主体与关系相结合的维度分析了个人与社会之关系的现实形式，即是二者之间互相依存、双向互塑的共生关系；（4）在对社会本位论做共生论理解之拓展了的视界中，提出新集体主义的构想，并从多个方面进行论证。

It also makes clear that indirect realism inevitably leads to the "veil of perception" problem. The dissertation then turns to the discussion of intentionalism and disjunctivism.

接下来探讨了当前最有影响的两种形式的直接实在论：知觉意向论和析取论。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。