论

So this Chapter will compare Regulatory Freedom Theory under statism with Efficient Market Theory and Trade Stakeholder Theory under individualism, and considers which theory shall be adopted by the WTO for future development.

因此，本章将比较国家主义下管制自由论和个人主义下有效市场论以及贸易利益相关者理论，根据三种理论产生的时代背景以及WTO的性质，考量WTO在未来的发展中应采取的理论模式。

Nowadays, in the practical teaching the guidance of teaching theory has not effectively exerted its effect. The reason mainly lies in the immobilization, stylization, and formulation in the content of the teaching theory.

当前教学论在实际教学中的指导作用并没有得到有效的发挥，其原因主要在于教学论本身内容的固定化、程序化和公式化。

Social moral education and subjective moral education reveal the nature of moral education from the angles of socialness and subjectiveness, which are of positive significance.

社会性道德教育论与主体性道德教育论分别从社会性和主体性角度揭示道德教育的本质，具有一定的积极意义。

Social moral education and subjective moral education reveal the nature of moral education from the angles of social ness and subjectiveness, which are of positive significance.

社会性道德教育论与主体性道德教育论分别从社会性和主体性角度揭示道德教育的本质，具有一定的积极意义。

This point will be exploited by some people as a basis for their theories of national subjugation and of compromise.

这一点，将被人利用作为亡国论和妥协论的根据。

In chapter 1, we introduce the development of module theory and it s applications in the development of algebra,and present conditions of development of prime submodule s,prime radicals,isolated submodules.

本文讨论了环与模范畴中一个重要的子模类—孤立子模的一些性质以及它与强不可约子模等之间的一些联系，并引入了强孤立子模和局部孤立子模的概念，探讨了它们的一系列性质，在第一章中，介绍了模论的发展，模论在代数的发展中所起的重要作用以及素子模，素根和孤立子模的发展现状；在第二章中，给出了与本课题有关的重要概念及其结论。

Theoretically speaking,there are two modes of thinking: subsistent and generative mode of thinking.

哲学作为一种思维方式，从理论上讲它存在着两种可能的思维方式，即现成论的思维方式和生成论的思维方式。

The movements made by the repeat of subsistent behavior are the investigation into the existence of oneself.

它的循环是生命的悖论，这种悖论张力运动构成了人的存在的基本境况。

This kind of position to understand criminal theory system is material teleological system.

这种基于实质可罚性把握的犯罪论体系即为实质目的论的犯罪论体系。

And Confucian theory of virtue of death is teleological and its aim is at the greatness of death.

死亡德性是生活德性在死亡情景中的表现，儒家死亡德性论的内容可以其对"大哉死乎"的论证来概括，而其养成方式则是"顺命"，儒家死亡德性论是目的论的，其目标是追求死亡伟大性。

For a big chunk of credit-card losses; the number of filings (and thus charge-off rates) would be rising again, whether

年美国个人破产法的一个改动使得破产登记急速下降，而后引起了信用卡大规模的亏损。

Eph. 4:23 And that you be renewed in the spirit of your mind

弗四23 而在你们心思的灵里得以更新