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They must take different forms of symbolization.

在此基础上才有真理与价值的对立,反映在哲学认识论中就有科学思想和人文价值观的对立。

The core of the debate between Latour and Bloor on the Strong Program was the confrontation of Bloor\'s symmetry principle of Strong Program and Latour\'s second symmetry principle. The essential disagreement between their theories was whether to insist the subject-object schema, or to discard it. Each of them adopted his own criterion of metaphysics and the different criteria resulted in two different kinds of relativisms. Both sides fell into the same philosophical dilemma. The debate between the post-SSK represented by Latour and the SSK represented by Collins and Yearley intensively revealed their disagreement in interior social construction, manifested by the opposition between social realism and ontology of nature-society mixture, between the normative method and descriptive method, between signified view of science and practical view of science, respectively.It is necessary to trace and clarify the core concepts of Latour\'s "Actor-Network Theory" such as "actor","network","agent", etc.

关于拉图尔和布鲁尔之间关于强纲领的论战,其核心是布鲁尔强纲领的对称性原则与拉图尔的普遍对称性原则之间的争论,二人理论的本质不同在于坚持还是消解主体-客体模式,由于所持不同的形而上学标准导致了两种不同的相对主义,而争论双方陷入了相同的哲学困境;关于以拉图尔为代表的后科学知识社会学与柯林斯和耶尔莱为代表的科学知识社会学之争,集中体现了社会建构内部间在本体论、认识论、科学观上的分歧,分别表现为:社会实在论与自然—社会混合本体论的对立、规范主义进路与描述主义进路的对立、表征科学观与实践科学观之间的对立。

Certainly not, if we take this in the epistemological-foundational sense of the term, the sense for which confrontation is required.

如果我们在这个语词的认识论基础意义上(——在这个意义上confrontation是必要的)持有它,那么就是'没有'。

Only to give up the spiritual tanglement on epistemology and ontology to freedom and go directly to the importance of independent development and innovation, can China hold its own core competitiveness.

放弃对自由的认识论、本体论纠结,直奔自主发展、自主创新的主题,中国才能把握到自身的核心竞争力。自主,就是自己埋单,自己说了算。

But what he has done—by rendering suspect the notion of an other inaccessible to language—is call into question the conceptual apparatus in terms of which correspondence epistemologically understood is a meaningful issue, and he has done so without leaving the Kantian residue of unknowable things-in-themselves.

但是,他所做的(——指出对'an other inaccessible to language'的质疑)使得质疑了这样的概念机制(——按此,在认识论上被理解的correspondence是有意义的issue),他如此做没有留下kant式残留物。

It is of great significance for us to analyze ulteriorly human cognitive ability and structure.

模块理论不仅蕴含有康德、皮亚杰等人的经典认识论思想,而且充分吸收了现代丰富的哲学理论,如功能主义、还原论,对我们进一步分析人的认识能力及其结构具有重大的启示意义。

Its still a thought-worthing problemwhether his naturalism is to unclose a Pandora case or to open up a new horizon forresearching epistemology.

蒯因所主张的自然主义是打开了一个潘多拉的盒子,还是开启了认识论研究的新视野,这是一个值得思考的问题。

Most natural scientists, usually holding a pragmatic manner, seldom consider the factual validity of the metaphysical basis which makes scientific knowledge possible; however, it is the seemingly unconsidered metaphysical basis which compels those scientists in blind alley, among which is the causal principle.

本体论是哲学的基础,本体论研究是哲学研究的历史和逻辑起点。在认识论转向和语言学转向的鼓噪之下,似乎本体研究退居次位;在自然科学胜利的呐喊声中,本体追寻也看似多余。

Russell's Paradox; the uncountability of real number set; Cantor's Theorem of ; infinite theory system; part; all; epistemology; logic

罗素悖论;实数集合不可数性;康托定理;无穷理论体系;部分;全体;认识论;逻辑

It regards universal validity as objective validity. It is quite valuable that the commonality of knowledge is emerged. However, the problem of the objective validity of knowledge has not been solved reasonably because of its stand of transcendental philosophy.

作为传统认识论典范的康德哲学企图把经验论和唯理论最深刻的洞见结合起来,把普遍有效性规定为客观有效性,凸显了知识的公共性,极具深刻之处,但囿于先验哲学的立场,也未能合理地解决知识的客观有效性问题。

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