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They alienate themselves from the current practice of the majority of the people and from the realities of the day, and show themselves adventurist in their actions.

实践、认识、再实践、再认识,这种形式,循环往复以至无穷,而实践和认识之每一循环的内容,都比较地进到了高一级的程度。

The content of this educational idea system come out by his theoretic understanding of concrete ultimacy, come out by his theoretic understanding of learnings phases. This ladder configuration of understanding make person from the imaging world move up to the Highest Value to be true.

这一教育思想体系的内容出自他对实在的终极性质的理论认识,出自他对认识阶段性的理论认识,这个认识的阶梯结构使人从影像世界上升到对最高价值即善本身的直观变得可能。

From the view points of informatics, the process of cognition is a series of receiving managing ,outputting and back-feeding activies in deed. Such dynamic process is called "cognitive pattern" presupported by the intellect as living intent, do cognitive pattern has evoluted into "Human-computer" model.Secondly, informationization has made social activies more efficient. The consciousness of making full use of information has become on unintegrated part of the whole social ideology. It absolutely exerts active impacts on social activies. Especially the virtual technology comes into being and becomes mature.

按照信息论的观点,人的认识机制实质上是获取、加工处理、输出并反馈等一系列信息的运动过程,形成所谓信息的反映论模式;计算机网络日益智能化的前提下,认识模式逐渐演变成"人—机"为认识主体的新认识模式;其次,信息化社会随着信息实践活动的日益增强,信息意识作为社会意识的一个方面,对社会实践起着积极的作用;计算机虚拟技术的出现与逐渐成熟,开创了人类实践的新境界——虚拟实践。

This thesis has carried on some new explorations and researches in following three aspects: A. researching the combination course between rites and penalty law, we focus on the juristic basis, the legislation and the judicative practice in Chinese ancient times, and then gave three-dimensional demonstrations; B. we draw our conclusion about the nature of the syncretism of rites and penalty through paying attention on the interactivity of rites and penalty, not only on the unilateralism of them; C. we discuss on the value orientation of the syncretism of rites and penalty by comparing rites with penalty, which was determined by rank, patriarchal clan system, ethicality and sociality.

本论文在以下三个方面进行了一些新的探索和认识:在探索礼刑结合的过程中力图从思想层面的法理认识、立法层面的法律规范和实践层面的司法活动三个方面的结合分析中,形成立体化的论述;在认识礼刑结合的本质上,强调&礼&与&刑&的互动性,而不拘泥于传统的儒家思想改造刑律的单向化描述;在认识礼刑结合的价值取向上,从&礼&与&刑&的异同出发,点破了礼刑结合的价值取向在于等级性、宗法性、伦理性和社会性。

Professor Wang considered that D-IBS had the intimate relationship with liver,spleen and kidney and regard that weakness of the spleen and stomach is the foundation of pathopoiesis,hepatosplenic disorder is the key point of pathogenesis,asthenia of both the spleen and kidney is the important pathogenesis evolution.

腹泻型肠易激综合征发病和病机的理论研究:论文首先总结了祖国医学对腹泻型肠易激综合征的认识,包括对症状、病名及病位描述、病因病机及证治沿革和当代中医对D-IBS病因和发病机制的认识;继之对西医学对D-IBS病因和发病机制的认识做一简述,最后将导师对D-IBS发病和病机的认识和创新进行阐述。

I am not you who wants to understand the awareness,Did not want to know will not know you Uta.

我又不是你的谁想认识认识,不想认识就不认识你呗。

This paper falls into four branches: in the first part, the genesis of psychology is reviewed, which is the early philosophical understandings of selfness, and the overall constructs of Buddhist self-view and criticism of egocentrism; in the second part, self understanding of conventional psychology and the "false self view of Buddhism are discussed; in the third part, self understanding of postmodern psychology schools and the "selflessness view" of Buddhism are compared; and in the last part, the "true self of Buddhism is explored.

本文主要分为四个部分,第一部分探讨了心理学的源头,即早期哲学对自我的认识,及佛教对于我的总体认识,和佛教对自我实有观的批判。第二部分探讨了传统心理学对自我的认识及佛教的&假我&之说。第三部分探讨了后现代心理学派对自我的认识,以及佛教的&无我&观。

Intuitionism admits valuation's cognitive essence, but attributes the truth of valuation to the intuition, which easily leads to relativism and occultism; emotionalism denies the cognitive essence of valuation and dispels its truth, which sounds unreasonable; prescriptivism tacitly approve the cognitive essence of valuation, hide the truth of valuation, which is contradictory in its method and its theory; the foregoing naturalism understands the cognitive essence and truth of evaluation from the angle of experience, which is rather scientific.

直觉主义承认评价的认识本质,但将评价的真理性诉诸直觉,容易导致神秘主义和相对主义;情感主义否认评价的认识本质进而消解评价的真理性,其论据是不成立的;规定主义默认评价的认识本质,隐匿评价的真理性,其方法和理论之间存在矛盾;刘易斯以前的自然主义从经验角度理解评价的认识本质和真理性,是比较科学的。

On the course, people understand the Socialist more and more as the development of practice. All recognitions having limitation and character of times , if the practice come on.

这个过程说明,人们对社会主义的认识,也同对任何事物的认识一样,是随着实践的发展而逐步深入的,任何一个时期的认识都有时代的特色和局限性,只要社会主义实践不终止,人们对社会主义的认识就会继续发展。

But relativists take experiencism as the origin of epistemology and hold that there is always subjective factor of historical subjects in epistemology of history, thus deny the objectivity of history.

在西方历史哲学界,客观主义论者以反映论为认识论基础,认为在历史认识中始终存在不依人的主观意志为转移的历史事实,由此肯定历史认识的客观性;相对主义论者则以体验论为认识论根源,认为在历史认识中始终存在主体因素的介入,由此否认历史认识的客观性。

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