认识

Therefore, he thought that the truth of the cognition of historical facts lay in a sort of truth of "Colligation".

就历史价值性认识而言，他重点论述了历史认识主体的前提假设问题。

As far as the approach of studying history is concerned, the objects to the two Rinds of extreme tendencies of the comtism and the Materialism when controulted with historical materials and concepts.

主张黑格尔主义与孔德主义相结合的历史进化论，认为黑格尔主义所认识的历史进化为非周期的循环，而孔德主义为直线进化论，因历史发展既有直线又有曲折，所以只有两相结合，才能全面认识历史的发展进程。

This way is in concordance with thecognitive rule of men's.

这种办法，应该是符合人们的认识过程和认识规律的。

The lesson is, of course, to realize your godhood, your connectedness with Prime Creator and with all that exists.

当然课程是认识你们的神性，认识与最初的创造者并且与你们所有存在的你们的连通性。

Going back in time, knowledge was thought to develop differently: Impressions to Resemblance/Contiguity/Cause to Reason.

回想从前，对知识的获取认识是不同的：知识是对相似性/联系性/事物的缘由的认识。

In the study on Copland's works there used to be a trend towards part analysis of specific description based on a single composition, which seems to lack of overall observation of all the principal compositions of all parts, of the comprehensive understanding of the style forming process, and the internal factor of the formation.

而在对科普兰音乐作品的研究中，也往往表现出以单一作品为基础的个别状态下的局部分析的倾向，似乎尚缺少对全部主要作品整体的全方位观察和对作品风格的完整认识，缺少对科普兰作品风格形成过程及其形成的内在因素的认识。

Some changes and developments of basic quantum mechanics concepts, such as phase factor ,trmsition, corpuscular property and so on, are introduced.

介绍了量子力学中粒子性，全同性，相因子，跃迁等基本概念近年来认识上的发展变化，通过比较研究，给出了一些认识的演变过程。

Modern rationalism, by contrast, sees this event as the outcome of a mistaken but corrigible understanding of the relation between philosophy and politics, and it argues that civil society can be improved by, and rendered hospitable to, the public exercise of philosophic reason.

与此相对照，现代理性主义则把两者的张力看作对于哲学与政治关系的错误认识的结果，并且认为这种错误认识可以被改变，现代理性主义认为，公民社会可以通过民众的哲学理智实践而改善，而且可以使公民社会乐于接受这样的实践。

Non-intentionalists respond that what distinguishes wishful thinking from self-deception is that self-deceivers recognize evidence against their self-deceptive belief whereas wishful thinkers do not (Bach 1981; Johnston 1988), or merely possess, without recognizing, greater counterevidence than wishful thinkers.

非意图主义者做出回应是将情愿式思考和自我欺骗区分开的是自我欺骗者认识到了与他们自我欺骗信念对立的证据；而情愿式者却没有(Bach 1981；Johnston 1988)，或仅仅是拥有却没有认识到比情愿思考者更大的对立正据。

O, I know him, Myles Crawford said, and I knew his wife too.

278"哦，我认识他，"迈尔斯。克劳福德说，我也认识他老婆。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。