詹森

But under the influence of Babylonian mythology, which spoke of the beginning of the year-"zagmuk"-on the first day of Nisan, as the time when the gods decided the destiny of life (Jensen,"Kosmologie," pp. 84-86, 238), the idea developed also in Jewish circles that on the first of Tishri, the sacred New-Year's Day and the anniversary of Creation, man's doings were judged and his destiny was decided; and that on the tenth of Tishri the decree of heaven was sealed Tosef., RH i.

但影响下巴比伦神话中，其中谈到了今年初" zagmuk "-第一天就尼散月14日，随著时间的时候，神明决定命运的人生（詹森，" kosmologie "页84 - 86 ， 238 ），这个想法也发达，在犹太人士表示，关於第一点的提斯利，神圣新的一年的国庆日和周年创作的人的所作所为判断和自己的命运被决定，并认为对的十分之一提斯利法令天道是密封

In west, there is not a generally accepted opinion, though there are much theoretical and empirical evidence, there are two theories: Dividend policy is relevant, vintner study dividend policy about dividend signaling by positive research, Jensen and Meckling created agency cost theory, they provide and analysis of the affects of agency conflicts among corporate; tockholders, corporate managers and creditor; they suggest that management stock ownership can reduce agency cost by aligning their interests, with shareholder' s interest.

在西方，人们对股利理论研究起步较早，但至今尚未取得一致的结果。主要形成了两大学术流派：股利无论和股利相关论。林特等人还运用实证分析方法对股利的停息传递效应进行了研究，得出了股利信号传递理论。詹森，迈克林还以委托――代理成本理论为研究框架，通过研究公司股东，管理和债权人三者的利益动机及分配关系，得出了股利分配代理成本理论。

Within a certain society,preference can show variance between different social groups (Lindhagen, 1996; Misgav, 2000; Roovers et al., 2002;Tyrv¨ainen et al., 2003), age (Jensen, 1999; Kaplan and Kaplan,1989), gender (Tyrv¨ainen et al., 2003) and recreational activity(Ribe, 1989; Lindhagen, 1996; Roovers et al., 2002; Tyrv¨ainenet al., 2003; Hirokazu and Fukamachi, in press).Among the range of factors influencing forest preferences,ecological knowledge has been emphasised.

在某一个社会中，偏好，可以查看差异不同社会群体之间（ lindhagen ， 1996年； misgav ， 2000年；罗弗斯等人， 2002年； tyrv ¨ ainen等人， 2003年），年龄（詹森， 1999年；卡普兰和卡普兰， 1989 ），性别（ tyrv ¨ ainen等人， 2003年）和休闲活动（里伯， 1989年； lindhagen ， 1996年；罗弗斯等人， 2002年； tyrv ¨ ainenet人， 2003年；弘和深町，在新闻），其中一系列因素影响森林的喜好，生态知识已是不言而喻的。

Jason::Shoop shoop.

詹森：霍霍。

Jason::Alright, for old time's sake.

詹森：好吧，看在过去的份上。

Jason::Sorry, I can't hear you. Some lunatics honking his horn here.

詹森：对不起，我听不见说什么，一群疯子在这儿摁喇叭。

Ad::How could I have misjudged you?

詹森：我怎么会那么错怪你呢？

You have to walk your own alk in this life.

次生中你必须走自己的路。

To start with, the thesis analyses ***ism in terms of the generic masculine words, word order and semantic derogation of women in greater detail.

论文首先从阳性词泛指，词序，词义的贬降等方面对英语中的性别歧视现象进行了详细的分析。