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They treat it with reverence and love, and their explanations are of deep value, because the language of the New Testament was their own tongue, so that we moderns cannot afford to neglect their comments.

他们把它与崇敬和爱戴,他们的解释是深值的,因为语言的新约圣经是他们自己的母语,让我们现代人不能忽视他们的意见。

They treat it with reverence and love, and their explanations are of deep value, because the language of the New Testament was their own tongue, so that we moderns cannot afford to neglect their comments.

他们把它与崇敬和热爱,他们的解释是深值,因为语言的新约圣经是他们自己的母语,这样,我们现代人不能忽视他们的意见。

The substantial Mosaic authenticity and integrity of the Pentateuch remains intact if it be granted that in the long course of centuries the work has suffered several modifications, as; post-Mosaic additions either appended by an inspired author or inserted into the text as glosses and explanations; the translation of certain words and forms out of an antiquated language into the recent form of speech; finally, wrong readings due to the fault of transcribers, which one may investigate and pass sentence on according to the laws of criticism.

大量马赛克真实性和完整性的摩西五不变,如果给予,在长期的世纪工作就经受了好几次修改,如;后花叶增加或者附加的启发作者或插入文本掩盖和解释;翻译某些词和形式的陈旧的语言到最近形式的讲话,最后,由於错误读数的过错誊写,其中一个调查和判决的法律根据的批评。

The substantial Mosaic authenticity and integrity of the Pentateuch remains intact if it be granted that in the long course of centuries the work has suffered several modifications, as; post-Mosaic additions either appended by an inspired author or inserted into the text as glosses and explanations; the translation of certain words and forms out of an antiquated language into the recent form of speech; finally, wrong readings due to the fault of transcribers, which one may investigate and pass sentence on according to the laws of criticism.

大量的马赛克真实性和完整性的pentateuch保持不变,如果它被理所当然地认为,在长期的过程世纪的工作受到了若干修改,正如;后花叶增补或者附加一灵感的作者或插入到文本美化和解释;翻译某些字眼和形式,走出了一个过时的语言,到最近的形式讲话;最后,错读,由于故障transcribers ,其中可调查,并通过一句就根据法律的批评。

The theory is believed to be able to remedy the deficiency of the referential theory of meaning to a degree by supplying account for those expressions without referents.

这一意义论被认为在一定程度上弥补了指称论的不足,为那些缺乏指称对象的语言表达式之意义提供了解释。

S award-winning and highly acclaimed series of Nagare concept cars, the Furai P2 concept vehicle celebrates 40 years of rotary engine and international motorsports heritage with the raciest interpretation of NAGARE design language to-date.

2008年马自达Furai ConceptAs最新的Mazdas屡获殊荣,并高度称赞一系列流的概念车,该Furai概念车的P2庆祝40年的转子发动机和国际赛车运动的遗产与raciest解释流设计语言最新。

For the scientific minded of the readers , the phantasms arising out of attribution by learning are called Cognitive illusions .

对于读者,如果我们用科学的语言来解释的话,那就是认知幻觉,正是认知幻觉这个过程造成我们看到幻影的结果。

Man's knowledge emerged this way. He first had a perception he wanted to express, so he made sounds and language emerged. In order to decode the world, he invented mathematics. These added two things onto perception, extensions of perception, and later on there emerged the higher pursuits of man, such as art. There are two parts to art, the first belonging to the material, and the other belonging to the mental. Later on it split apart, with one part going on to be scientists, and the rest going on to research perception. Each different depiction method is a new re-expression of man's perception and spirit, a re-explanation of man's perception.

人类的智慧是这样出来的,他首先有感觉要表达,就发出声音,语言就出来了,为了解读世界,发明了数学,这就在感觉本体上面添加了两个东西,感觉的延伸,最后出现了人的更高的一些要求,比如艺术,艺术里面有两个部分,一部分属于唯物,一部分属于唯心,后来就分流了,一部分去做科学家,剩下的就是研究感觉,每一种描述方式都是对人的感觉和精神的重新再表达,重新解释人的感觉。

Man's knowledge emerged this way. He first had a perception he wanted to express, so he made sounds and language emerged. In order to decode the world, he invented mathematics. These added two things onto perception, extensions of perception, and later on there emerged the higher pursuits of man, such as art. There are two parts to art, the first belonging to the material, and the other belonging to the mental. Later on it split apart, with one part going on to be scientists, and the rest going on to research perception. Each different depiction method is a new re-expression_r of man's perception and spirit, a re-explanation of man's perception.

人类的智慧是这样出来的,他首先有感觉要表达,就发出声音,语言就出来了,为了解读世界,发明了数学,这就在感觉本体上面添加了两个东西,感觉的延伸,最后出现了人的更高的一些要求,比如艺术,艺术里面有两个部分,一部分属于唯物,一部分属于唯心,后来就分流了,一部分去做科学家,剩下的就是研究感觉,每一种描述方式都是对人的感觉和精神的重新再表达,重新解释人的感觉。

These well-tended cells, located in a region associated with mathematical and language skills, might help explain the physicist's 'unusual conceptual powers,' she speculates.

那些提供养份的脑细胞位于管理数学和语言机能的区域,福尔克博士猜测说,这也许有助于解释为什么爱因斯坦具有&非同寻常的抽象思维能力&。

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We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称;三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起,称之为挽歌体诗人或者史诗诗人,他们被称为诗人,似乎只是因为遵守格律写作,而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。

This is not paper type of business,it's people business,with such huge money involved.

这不是纸上谈兵式的交易,这是人与人的业务,而且涉及金额巨大。