解释神秘的

The reason, it explained no less cryptically, was that "legal obstacles, which cannot be identified, involve proceedings, which cannot be mentioned, on behalf of a client who must remain secret".

卫报》还神秘地将其原因解释为&无法辨认的法制障碍，包括因考虑到不能曝光的当事人的利益而不能提及的议会进程&。

They're founded by people who have primary mystical experiences or theophanies and do not interpret the content of those experiences into the terms of the religious traditions available around them.

它们的创始人是一些有过原初的神秘体验或是见神体验的人，，没有用他们周围存在的那些宗教传统的语言来解释这些体验。

Despites Rowling's assertions that she does not believe in that kind of magic, much that has been written about the novels so far addresses magic in the series literally, attempting to put it in a historical and cultural context that then must explain its relation to all the accompanying problems and baggage that the history of magic, the occult, and witchcraft brings with it.

尽管罗琳声明她并不相信会有这样的魔法存在，而到目前为止所有有关小说叙述魔法的一系列文字中，罗琳都在尝试着将魔法置身于一个有关历史和文化的背景中，这些背景正解释了魔法和所有伴随着其发生的问题以及魔法和其历史之间的关系，与神秘超自然力之间的关系，与巫术之间的关系。

As the object of this latter kind of Midrashim was not to determine the precise requirements of the Law, but rather to confirm in a general manner Jewish hearers in their faith and its practice, Hagadic explanations of the non-legal parts of Scripture are characterized by a much greater freedom of exposition than the Halachic Midrashim; and it may be truly said that Hagadic expositors have availed themselves of whatever material -- sayings of prominent Rabbis eg, philosophical or mystical disquisitions concerning angels, demons, paradise, hell, Messias, Satan, feasts and fasts, parables, legends, satirical assaults on the heathen and their rites, etc.

作为对象的这后一种米大示，是不是要确定确切的法例规定，而是确认在一般的方式犹太hearers在他们的信仰与实践， hagadic解释这次非法律部分经文特点大得多的自由的论述比halachic米大示，以及它可能真正说hagadic expositors曾经利用自己的什么材料-熟语知名的拉比（如哲学或神秘和调研有关天使，魔鬼，天堂，地狱， m essias，撒旦宴和斋戒， parables ，传说，讽刺攻击对异教徒和他们的礼仪，等等）-会使他们如何对待这些部分的神圣文本更加有启发性或有启发性。

As the object of this latter kind of Midrashim was not to determine the precise requirements of the Law, but rather to confirm in a general manner Jewish hearers in their faith and its practice, Hagadic explanations of the non-legal parts of Scripture are characterized by a much greater freedom of exposition than the Halachic Midrashim; and it may be truly said that Hagadic expositors have availed themselves of whatever material -- sayings of prominent Rabbis eg, philosophical or mystical disquisitions concerning angels, demons, paradise, hell, Messias, Satan, feasts and fasts, parables, legends, satirical assaults on the heathen and their rites, etc.

作为对象的这后一种米大示，是不是要确定确切的法例规定，而是确认在一般的方式犹太hearers在他们的信仰与实践， hagadic解释这次非法律部分经文特点大得多的自由的论述比halachic米大示，以及它可能真正说hagadic expositors曾经利用自己的什麼材料-熟语知名的拉比（如哲学或神秘和调研有关天使，魔鬼，天堂，地狱， m essias，撒旦宴和斋戒， parables ，传说，讽刺攻击对异教徒和他们的礼仪，等等）-会使他们如何对待这些部分的神圣文本更加有启发性或有启发性。

Yet if that is the right interpretation, it leaves the question of what evolved into the trilobites and their kind as mysterious as ever.

不过倘若这样的解释是正确的，三叶虫和它的同类由何而来的问题将仍然神秘晦涩，一如往昔。

The people of early times, due to the level of productivity, scientific conditions, they believe that a natural god, superstition and those demons, gods, and many can not explain the mysterious phenomenon attributed to the gods of heaven and earth is everything, then produce a kind of supernatural worship as well as fear, taboo phenomenon for us.

早期时代的人们，由于生产力水平、科学条件的限制，他们相信自然神力，迷信那些妖魔、神祗，并将许多无法解释的神秘现象归结为天地神灵的作祟，于是产生一种对supernatural的崇拜以至恐惧，避讳现象由此而生。

After reciting the midday Angelus with several thousand people gathered in the courtyard of the papal summer residence at Castel Gandolfo, the Holy Father said the tragedy "seemed to surpass previous incidents in terms of the number of victims."

如果不用战胜仇恨的非暴力之爱和不畏惧死亡的生命的力量来做解释，那将如何回答世界上许许多多的邪恶问题呢？。正是耶稣所付出的被门徒误解，并被遗弃的代价换来的神秘力量。

However , Froebel explained all behaviors through religious and not scientific way made his theory in education restricted from further development.

但他的思想中充满浓厚的宗教神秘色彩，将所有的行为最后都透过宗教来解释，缺乏科学基础，使他的教育理念发展受限制。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。