解脱者

The reviewers of The Chung-Hwa Institute of Buddhist Studies overturned this viewpoint might be due to the reason that they did not read the records of The Agama Sutras, had read but unable to understand them, or purposely denied it with prejudice.

更有甚者，主张采用文献学的方法时却对经典中确实有实证解脱者的文献记录完全否定，否定佛教中实证的可能性，这正是十足的学术偏见与宗教偏见。

Texts in the Agama Sutras often recorded Sakra Devanam-indra and the Thirty-three Heaven gods that he led often visited the Human Realm to listen to the Dharma, to learn from the Buddha and his disciples, this was different from the later days when the Buddhist gradually inclines to relying upon gods for protection.

八、远离恐怖，这是解脱圣著的模样。其实不只解脱的圣者，即使是刚入圣者之流的「初果」者，就能自说「於正法中得无所畏」，所以佛陀会说他已「久离恐怖」了。

From exultation, victory and relief, from the bedfellow's embrace in

从狂喜、胜利和解脱，从晚上同床者的拥抱

But your soul, defiler, will know Fear for all eternity!

而你的灵魂，玷污者，将会在恐惧中煎熬，永生永世不得解脱！

section summarizes simply innovations and inadequacies in this dissertation,specially,it introduces Lyotardpragmatic thought,who defends the legitimacy of scientific knowledge in using the methods and idea of pragmatics,reinterprets modern scientific crisis,social variation and cultural symptoms,and holds extricating the right of legitimacy from metanarrative ,deciding it through gamers and discourser,then,setting up a foundation for legitimacy of scientific knowledge.This inspires the new study about scientific rhetoric.

结语部分简单总结了本论文在写作上创新的地方和不足之处，特别是着重介绍了利奥塔把语用学的方法和观念运用于辩护科学知识的合法性，用科学知识语用学来重新解释当代的科学危机、社会变异和文化症状，主张把合法性的权利从"元叙事"的束缚中解脱出来，而由游戏者和对话者本人去决定，从而对科学知识的合法性问题进行奠基，这启发了新的"科学修辞学"问题的研究。

section summarizes simply innovations and inadequacies in this dissertation,specially,it introduces Lyotard'pragmatic thought,who defends the legitimacy of scientific knowledge in using the methods and idea of pragmatics,reinterprets modern scientific crisis,social variation and cultural symptoms,and holds extricating the right of legitimacy from metanarrative,deciding it through gamers and discourser,then,setting up a foundation for legitimacy of scientific knowledge.This inspires the new study about scientific rhetoric.

结语部分简单总结了本论文在写作上创新的地方和不足之处，特别是着重介绍了利奥塔把语用学的方法和观念运用于辩护科学知识的合法性，用科学知识语用学来重新解释当代的科学危机、社会变异和文化症状，主张把合法性的权利从"元叙事"的束缚中解脱出来，而由游戏者和对话者本人去决定，从而对科学知识的合法性问题进行奠基，这启发了新的"科学修辞学"问题的研究。

Wang Guowei believe that 'The Peach Blossom Fan' is with a kind of spirit to free one's mind from world-weariness,differing from traditional Chinese optimistical soul.

王国维认为《桃花扇》是中国戏曲中"具厌世解脱之精神者"，异于传统的"乐天之精神"。

I would thou couldst ; for who would bear the whips and scorns of time , the oppressor s wrong , the proud man s contumely , the law s delay , and the quietus which his pangs might take , in the dead waste and middle of the night , when churchyards yawn in customary suits of solemn black , but that the undiscovered country from whose bourne no traveler returns , breathes forth contagion on the world , and thus the native hue of resolution , like the poor cat i the adage , is sicklied o er with care , and all the clouds that lowered o er our housetops , with this regard their currents turn awry , and lose the name of action

但愿您做得到谁愿忍受人世的鞭挞和嘲弄，压迫者的虐待，傲慢者的凌辱，法律的拖延，和痛苦可能带来的解脱，在这夜半死寂的荒凉里，墓穴洞开，礼俗的黑色丧服，一片阴森。但是那世人有去无还的冥界，正向人间喷出毒气阵阵，因此那刚毅的本色，象古语所说的那只可怜的小猫，就被烦恼蒙上了一层病容，一切压在我们屋顶上的阴云，因此改变了漂浮的方向，失去了行动的力量。那正是功德无量。

I would thou couldst; For who would bear the whips and scorns of time, The oppressor's wrong, the proud man's contumely, The law's delay, and the quietus which his pangs might take, In the dead waste and middle of the night, when churchyards yawn In customary suits of solemn black, But that the undiscovered country from whose bourne no traveler returns, Breathes forth contagion on the world, And thus the native hue of resolution, like the poor cat i' the adage, Is sicklied o'er with care, And all the clouds that lowered o'er our housetops, With this regard their currents turn awry, And lose the name of action.

但愿您做得到；谁愿忍受人世的鞭挞和嘲弄，压迫者的虐待，傲慢者的凌辱，法律的拖延，和痛苦可能带来的解脱，在这夜半死寂的荒凉里，墓穴洞开，礼俗的黑色丧服，一片阴森。但是那世人有去无还的冥界，正向人间喷出毒气阵阵，因此那刚毅的本色，象古语所说的那只可怜的小猫，就被烦恼蒙上了一层病容，一切压在我们屋顶上的阴云，因此改变了漂浮的方向，失去了行动的力量。

Then another devata exclaimed in the Blessed One's presence: See a concentration well-developed, a mind well-released — neither pressed down nor forced back, nor with mental fabrication kept blocked or suppressed.

& 接著另一位天人来到世尊面前说：&我今天见到了一位善修禅定且内心善解脱者－祂既不是压抑也不是逼退身体的苦痛、更不是用一种内心虚幻的想法或假像转移身体的苦痛而得以抑止或平伏。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。