解脱的

so-called thought political lesson teaching life turn is social activities,especially with student vitally related of life pierce through in thought political each link of the lesson teaching in,set free from lifelessly,the abstraction of the thought political the lesson teaching material the knowledge the student,provide feeling toward the student nature,society of opportunity,make student at rightness can close can the daily life of feeling,in with the reality the world of the exchanges and the dialogue creation to future life of pursue with passion,thus and self-movingly and actively obtain knowledge.

所谓思想政治课教学生活化是指将社会生活，特别是与学生息息相关的生活贯穿于思想政治课教学的每一环节之中，将学生从枯燥、抽象的思想政治课教材知识中解脱出来，向学生提供感受自然、社会的机会，使学生在对可亲可感的日常生活、在与现实世界的交流与对话中产生对未来生活的追求和热爱，从而自发地、主动地去获取知识。

However,not onlystones,flowers,and the furnishings of his house turned to gold but,when he sat down to table,so did the food he ate and the water he drank .midas soon begged to be freed from his wish,because he was fast dying of hunger and thirst.highlyamused ,dionysus told him to visit the source of the river pactolus and there wash himself.he obeyed,and was at oncefreed from the golden touch,but the sands of the river pactolusare bright with gold to this day.

然而，变成金子的不仅仅是石块、花朵和屋内的陈设。他坐下吃饭时，他吃的食物和喝的水也都变成金子。过了不久，弥达斯恳求狄俄尼索斯使他从他那愿望中解脱开来，因为他饥渴交加，快死了。狄俄尼索斯逗弄弥达斯，开心得很。他叫弥达斯前往帕克托罗斯河的源头，在河里洗个澡。弥达斯依法行事，立即解除了点金术，但帕克托罗斯河的沙子至今因含金而闪闪发光。木依凭的个人签名但每当夜阑人静时，我望向星空，总会看到过去的美好回忆。

However,not onlystones,flowers,and the furnishings of his houseturned to gold but,when he sat down to table,so did the food he ate andthe water he drank .midas soon begged to be freed from his wish,becausehe was fast dying of hunger and thirst.highlyamused ,dionysus told himto visit the source of the river pactolus and there wash himself.heobeyed,and was at oncefreed from the golden touch,but the sands of theriver pactolusare bright with gold to this day.

然而，变成金子的不仅仅是石块、花朵和屋内的陈设。他坐下吃饭时，他吃的食物和喝的水也都变成金子。过了不久，弥达斯恳求狄俄尼索斯使他从他那愿望中解脱开来，因为他饥渴交加，快死了。狄俄尼索斯逗弄弥达斯，开心得很。他叫弥达斯前往帕克托罗斯河的源头，在河里洗个澡。弥达斯依法行事，立即解除了点金术，但帕克托罗斯河的沙子至今因含金而闪闪发光。我们还常形容那些能赚钱的人，或者大富翁为Midas。而如果某人 have the Midas touch ，那手气一定相当好了。例如

To die, to sleep; TO sleep:perchance to dream: aye,there's the rub; For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause:there's the respect That makes calamity of so long life; For who would bear the whips and scorns of time, The oppressor's wrong,the proud man's contumely, The pangs of despised love,the law's delay, The insolence of office,and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodikin ?

死，就是睡眠；睡眠也许要做梦，这就麻烦了！我们一旦摆脱了尘世的牵缠在死的睡眠里还会做些什么梦，一想到就不能不踌躇。这一点顾虑正好使灾难变成了长期的折磨。谁甘心忍受人世的鞭挞和嘲弄，忍受压迫者虐待、法庭的拖延、衙门的横暴、做埋头苦干的大才受作威作福的小人一脚踢出去，如果他只消自己来使一下尖刀就可以得到解脱啊？

"Gotami, the qualities of which you may know,'These qualities lead to dispassion, not to passion; to being unfettered and not to being fettered; to self-effacement and not to self-aggrandizement; to modesty and not to ambition; to contentment and not to discontent; to seclusion and not to entanglement; to energy and not to idleness; to being unburdensome and not to being burdensome': You may definitely hold,'This is the Dhamma, this is the Vinaya, this is the Teacher's instruction.'"

Gotami，这些你所知道的法的特质，'这些法引导向清净，不是向热情；是往解脱，而不是往束缚；是能抹去自我的贡高，而不是朝向自我的贡高；朝向歉虚，而不是朝向野心；朝向满足，而不是不知足；朝向独自的闲居，而不是人们的缠缚；向精力，而不是向懒惰；向无烦恼，而不是向烦恼'：你就可以知道，'这就是经法，这就是戒律，这就是导师的指导'。

"Gotami, the qualities of which you may know,'These qualities lead todispassion, not to passion; to being unfettered and not to beingfettered; to self-effacement and not to self-aggrandizement; to modestyand not to ambition; to contentment and not to discontent; to seclusionand not to entanglement; to energy and not to idleness; to beingunburdensome and not to being burdensome': You may definitely hold,'This is the Dhamma, this is the Vinaya, this is the Teacher'sinstruction.'"

Gotami，这些你所知道的法的特质，'这些法引导向清净，不是向热情；是往解脱，而不是往束缚；是能抹去自我的贡高，而不是朝向自我的贡高；朝向歉虚，而不是朝向野心；朝向满足，而不是不知足；朝向独自的闲居，而不是人们的缠缚；向精力，而不是向懒惰；向无烦恼，而不是向烦恼'：你就可以知道，'这就是经法，这就是戒律，这就是导师的指导'。

And the raven, never flitting, still is sitting, still is sitting On the pallid bust of Pallas just above my chamber door; And his eyes have all the seeming of a demon that is dreaming, And the lamp-light o' er him streaming throve his shadow on the floor; And my soul from out chat shadow that lies floating on the floor Shall be lifted-nevermore!

那只鸟鸦并没飞走，它仍然栖息，仍然栖息，栖息在房门上方苍白的帕拉斯半身雕像上面；它的眼光与正在做梦的魔鬼的眼光一模一样，照在它身上的灯光把它的阴影投射在地板；而我的灵魂，会从那团在地板上漂浮的阴影中解脱么——永不复焉！

Under all modern city livesvanities and lively compare appear so laughably, these so-calledambitions and the achievement, suddenly look like binds you theshackles, in you facing the pure nature flash, entirely extricates,your innermost feelings that natural really I jump out, greets in themountain the fresh air and the beautiful scene, enjoys natural isjoyful and the bestowment.

一切现代城市生活的虚荣和繁华相形之下显得如此可笑，那些所谓的野心和成就，突然好像绑缚你的枷锁，在你面对纯净的大自然的一刹那，统统解脱，你内心那个自然的真我跳出来，迎接山中清新的空气和美景，享受自然的快乐和施舍。

Believing themselves de- livered by death from all bonds and duties and other terrestrial fates, they enter into an elysium of love in perfect happiness and freedom, and remain there until their brief eternity is cut short by the shouts of the sailors and the letting go of the anchor, and they find themselves still on earth, with all secrets told and barriers cast down between them, and King Mark waiting to receive his bride.

以为死亡已将他们从责任、义务和世间的宿命里解脱出来，他们进入一个了全然幸福和自由的爱的极乐世界，他们沉迷其中，直到这短暂的永生被水手的喝声和抛锚声打断，他们这才发现自己原来还在这世间，所有的秘密都暴露了，他们之间还是阻隔重重，马可王还在等着他的新娘。

Three of the other most important worlds in Puranic Cosmology are the Satyaloka, the realm of Brahma, the highest plane of existence where souls of extraordinary karma reside before attaining moksha, the Vaikuntha, the realm of Vishnu, from where there is no return to material worlds and Shivaloka, where worshippers of Shiva enjoy eternal bliss.

往世书的宇宙论上的其他更重要世界就称为萨佳珞伽，梵天的领土，存在的最高级行星居住着杰出的灵魂，业力获得解脱之前就居住在这里；外琨塔，毗瑟奴的领域，这里不会返回物质世界；湿婆路卡，湿婆的崇拜者享受永恒福佑的地方。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。