解脱的

We long for a day of freedom where we can roam the land in support of the needs of each region and free and unburdened with the needs of mankind.

我们渴望自由的一天，那时我们就可以自由倘佯在大地上来支持每个地区的需求，并从人类的需求中解脱出来。

Though utopianism covering/avoiding, buildings set up the freedom of autonomy and self-speaking.

它通过乌托邦主义式的遮蔽，确定了一种似乎是自主的、不言自明的解脱。

To be free from all fear, we must be awake to its darkening influence, and only constant watchfulness can reveal its many causes.

要从一切的恐惧解脱出来，我们必须对它使人混乱的影响有所觉悟，而唯有持续不断地警觉留意，才能揭露出它的种种原因。

The resemblance between the Babylonish and Egyptian captivities, naturally presents itself to the mind, as well as the possibility of a like deliverance through the power of Jehovah.

该相似性之间的babylonish和埃及captivities ，自然提出了自己的思想，以及作为一个可能性，想解脱通过的权力耶和华。

Upon seeing him,they fell at his feet and said in sweet words,"O Maharaja Bharata,by your mercy we were freed from the forms of trees."

看到他，她们便拜倒在他足下并献上甜美的话语，&巴茹阿特·玛哈茹阿佳啊，由于您的仁慈，我们已从树的形体中解脱了出来。&

Then another devata exclaimed in the Blessed One's presence: See a concentration well-developed, a mind well-released — neither pressed down nor forced back, nor with mental fabrication kept blocked or suppressed.

& 接著另一位天人来到世尊面前说：&我今天见到了一位善修禅定且内心善解脱者－祂既不是压抑也不是逼退身体的苦痛、更不是用一种内心虚幻的想法或假像转移身体的苦痛而得以抑止或平伏。

But O mighty armed one, a knower of the truth of the fruitive actions of the senses and their diverse functions; he observing that it is the senses engaging in sense objects, does not become attached.

但是伟大的武士啊，知道了感官以结果为目的行为和其各种各样的功能真相的人，观察到是感官被感官对象所束缚占有，他就解脱了依附。

Sinking into one colorful nightmare after another, which originated from the escape and loathliness to the outside world and intense self-struggle, she is longing for being redeemed and extricated

陷入一个又一个色彩纷杂的梦魇当中，这源于对外界的逃避与恶心，强烈的自我挣扎，渴望救赎与解脱。

The goal of Karma Yoga is freedom, moksha — to change the contents so much that nothing antagonistic is left there, nothing harmful is left there; to change the content according to your heart's desire, so that you can be free of limitations.

行」瑜珈的目地是自由与解脱──改变许多内容不留下任何对立、有害的东西；依循你心的渴望改变内容，让你从限制中获得自由。

Methods: Lateral comparison of Freud on death instinct literature, Kohut on narcissism literature, with Buddhism on impermanence and moksha literature, links the commonality of these literatures, and also combines with relevant in-depth discussion of psychoanalysis case.

横向比较弗洛伊德关于死本能的文献、科胡特关于自恋的文献、佛教关于无常和解脱等文献，联接文献中的共通性，并结合相关精神分析案例进行深入研讨。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。