解脱

Everything possible should be done to free them from the economic taint.

应尽可能把他们从经济的腐蚀中解脱出来。

I could take the easy way out and say I'm a professor of English and do this sort of thing for a living.

我完全可以很容易解脱，例如，当名英文教授来养家糊口。

Nowadays in India, the true orthodox Buddhism has been completely extinguished with only a few superficial appearances left, and the substance has been replaced by the non-Buddhist tantrism of couple-practice. About Theravada Buddhism, although it can still keep the appearance of sound-hearer Buddhism and is not defiled by the non-Buddhist tantrism, it is rare to find the saints who can personally realize the sound-hearer liberation now. As for Mahayana Buddhism, there are only Buddhist rituals and the mind-consciousness dharma now in China, which has just recovered from the ravage of the Cultural Revolution. In both Japan and Korea, only the appearance of Buddhist rituals but not practice remains and there is no even the mind-consciousness practice like in China. Therefore the practitioners in China, Japan and Korea cannot touch the real content of the practice and realization to fulfill the Buddhahood way of the great-vehicle Buddhism.

现存的佛教，在印度已经完全灭亡，只余极少数人保留著佛教的表相，本质已是坦特罗双身法的非佛教了；南传的小乘佛教教域，虽然仍能维持小乘声闻佛教的表相而不被坦特罗双身法的非佛教所染污，然而能够实证声闻解脱道的圣者亦已难可觅得；而北传的大乘佛教教域中，中国才刚从文化大革命的破坏中恢复了仪式表相及意识境界的佛教，日本、韩国则只剩佛教仪轨的表相而无修行的表相，已谈不上如同中国地区意识境界的修行了；是故中、日、韩对於大乘佛教实践菩萨道的见道与修道真实内涵，都已经都无力触及了。

Maitreya is a Buddha dominating future in the Buddhism tradition, afterwards Saviour and Beneficence Transference thought was generated when it was influenced by Persia.

在佛教传统中，弥勒为未来佛，后来主要受到波斯的影响，产生了救世主思想和功德转让思想，这与佛教小乘自力解脱的思想大相径庭，是佛教史上的一大转变和进步。

And the raven, never flitting, still is sitting, still is sitting On the pallid bust of Pallas just above my chamber door; And his eyes have all the seeming of a demon that is dreaming, And the lamp-light o' er him streaming throve his shadow on the floor; And my soul from out chat shadow that lies floating on the floor Shall be lifted-nevermore!

那只鸟鸦并没飞走，它仍然栖息，仍然栖息，栖息在房门上方苍白的帕拉斯半身雕像上面；它的眼光与正在做梦的魔鬼的眼光一模一样，照在它身上的灯光把它的阴影投射在地板；而我的灵魂，会从那团在地板上漂浮的阴影中解脱么——永不复焉！

How am I to be free of them?

我怎么能从这些中解脱？

Now I ask myself: how am I to be free of this attachment?

现在我问自己：我要如何从这依附中解脱？

What is my motive in wanting to be free of attachment?

当我想要从依附中解脱的时候，我的动机是什么？

What can I stop holding/clinging to help me break free?

35，我能停止哪些一直坚持的事情以帮助自己获得解脱？

Zeus : I will release you from your life, my son, but your torment is just beginning!

宙斯：我会帮你从生命中解脱，我的孩子，但你的痛苦才刚刚开始。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。