解脱

They believed that the other schools of thought, which pursued moksha as their ultimate aim, were not completely free from desire and selfishness.

他们认为其他思想学派，以追求解脱作为他们的最终目的，并不能完全地从欲望和自私自利中解脱出来。

Although the search for moksha has never been the goal of more than a small minority of Hindus, liberation was a religious ideal that affected all lives.

尽管寻求解脱从来就不仅仅是少数印度人想要的目的，解脱却是宗教理想，影响着所有的生活。

It negates the omnipotence of god, denies the opinion that the god, relying on its favour, salvages the human being, and advocates a kind of self-salvation theory that the human being attains the mukti through its own awakening.

佛教在处理神和人之间的关系方面和追求人生解脱的途径方面别具一格，它否定了神的万能，否定神凭其恩典救助世人的观念，倡导一种依靠人的自身觉悟获得解脱的自救论。

He whose cankers are destroyed and who is not attached to food, whose object is the Void, the Unconditioned Freedom — his path cannot be traced, like that of birds in the air.

他已解脱烦恼，不执著于饮食。他的目标是空与无相的解脱。他的行道无法追寻，如同鸟在天空中所经之路。

For voluntarism, it has affected literature concept with two kinds different way: One kind is called positive voluntarism ,which night-spirit "mental and physical efforts", request strong ideal to breaks fatalistic and the thought which restrict people's mind, and arouse active fighting spirit, has enormous effect to break the restrict of the feudal ethical code and outdate standard to literature , the intellectual then start to promote express sincerely and it has also affected the thought that Lu Xun hold hight frighting energy and called "the Moluo poet" to break "Ping He" in literature . Another one kind which based on break away from pain and pursue transcendent , can called pessimistic voluntarism , reflect concertratly in "absolve" and "recreation" of Wang Guowei's theory .

就唯意志论思潮对文学观念的影响而言，本文主要分为两方面：一种是昂扬&心力&、要求以强力意志打破宿命，并以意志冲破思想&网罗&、激发斗志的积极唯意志论，对于冲破文学&礼&和旧有规范的制约，从而发倡文学&真&论作用很大，也影响了鲁迅等呼唤&摩罗诗人&打破&平和&，高扬文学战斗性的思想；另一种则可称是以摆脱人生苦痛、追求人生解脱和超越的悲观唯意志论，在王国维的&解脱&与&游戏&的文艺观中体现，使文学观念向审美超越的层面迈进。

Remember that part where he writes:"Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half-truths to the unfettered realm of creative analysis and objective appraisal, we need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood."

记得他写的那个部份：&正如苏格拉底认为的那样，非常必要的是，在大脑中制造一种紧张状况，使得个人可以从神话和不完全的真理的束缚中解脱出来，进入到创造性分析和客观评价的自由王国，我们需要一些没有暴力的牛虻，在社会中制造出这种紧张局面，这将有助于人们从偏见和种族主义的深渊中解脱出来，到达理解与兄弟般友谊的高峰。&

As we are liberated from our own fear, our presence automatically liberates others.

当我们从自己的恐惧中解脱出来时，我们的存在自动的解脱了其他人。

As we are liberated from our own fear,our presence automatically liberates others.

让我们自己从恐惧中解脱出来，我们的行为也能让他人解脱。

Every decent and well-spoken individual affects and sways me more than is right.

否则，他将爲自己的言行忐忑不安，得到的是没有解脱的解脱。

Every decent and well-spoken individual affects and sways me more than is right.

否则，他将为自己的言行忐忑不安，得到的是没有解脱的解脱。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。