解经的

A work of great difficulty to himself, requiring much prudence, zeal and meditation, and to the natural and corrupt man will be very unpleasant ; yet he is to endeavour to perform it in such a manner, that his auditors may fell the word of God to be quick and powerful, and a discerner of the thoughts and intents of the heart; and that, if any unbeliever or ignorant person be present, he may have the secrets of his heart made manifest, and give glory to God.

应用经文必须现实﹕解经者必须留意，有没有使经文向人们实际的情况说话。昨日的应用，不一定能向今天的情况说话。…「若只是指责古老的错误，或过时的生活，做事方式，这种的热诚是卑贱的。我们必须考虑现今一代需要的是什麼。」解经者能适切地应用《圣经》，刺透人心，造就生命（有别於不适切，混乱的应用），无疑是非常不容易的，需要智慧，热心和默想，而对属血气和败坏的人来说是非常不舒服的事（考虑到这一点，可能诱惑上帝的仆人失去控制，因为平常人都喜欢受到爱戴）。可是他必须努力履行这任务，好叫听众能感觉到上帝的话语是大能有力的，使人苏醒的，查验人的心思意念的；若有非信徒或无知的人在场，他们心中隐秘的事就必显露，叫荣耀归给上帝。

There are those gifted in careful exegesis such as MacArthur.

还有人有解经的恩赐，比如 MacArthur 。

I think Franz Kafka's spiritual form comes from Judaism, from Talmud exegetics.

本文认为，卡夫卡的精神形式主要来自犹太教《塔木德》解经传统。

The application must be realistic: the expositor must watch that the Bible is made to address men where they are.

应用经文必须现实﹕解经者必须留意，有没有使经文向人们实际的情况说话。

Calvin was the pre-eminent hermeneutist of his time, but he never considered that he could by-pass the hermeneutic traditions handed on from past generations and come out with some new route.

加尔文是在当时无出其右的解经大师，但他从未认为自己可以越过历代的释经传统而另辟蹊径。

The greatest number of additions was made in the third century, the age of "the most midrashic literature"; the most recent are in general the Messianic passages and their complement, the prophecy concerning the heathen.

最大的数目增加的是在第三个世纪，时代的&最米大示解经的文学&；最近期的是，一般而言，弥赛亚的旅费和他们的配合，预言关于

But, Durham notes, this is quite different from the illegitimate allegorizing of which the medi????s were guilty; for there is a great difference between an allegorical exposition of ????

可是 Durham指出，中世纪时期，不正当的灵意解经是另外一码事：因为「喻意解经是一回事，解释喻意的圣经是另一回事。

But, Durham notes, this is quite different from the illegitimate allegorizing of which the medievals were guilty; for "there is a great difference between an allegorical exposition of Scripture and an exposition of allegorical Scripture."

可是 Durham指出，中世纪时期，不正当的灵意解经是另外一码事﹕因为「喻意解经是一回事，解释喻意的圣经是另一回事。

Via basic and descriptor adverse transformation of matrix, an equivalent standard linear system is derived. Sufficient and necessary conditions are established for observers with disturbance decoupling and LTR in systems. Analysis showed that the necessary and sufficient condition for observers with LTR is disturbance decoupling to any undnown inputs. So it is con verted to the problem that observers are designed with disturbance decoupling.

通过矩阵的初等变换和广义逆变换，将非方广义系统等价地转化为正常状态空间的广义线性系统，并运用有关定理给出观测器具有干扰解耦和环路复现特性的充要条件，经分析可知，系统具有环路复现特性的充要条件是系统对于任何未知输入干扰解耦，则具有环路复现特性的干扰解耦观测器的设计问题转化为系统关于任何扰动都是解耦的。

The separation purities by new method were determined and compared with those of some traditional methods by SDS-PAGE gradient electrophoresis.

其次，采用中性蛋白酶、碱性蛋白酶等几种常用的蛋白酶对分离的7S和11S球蛋白进行酶解比较实验，发现在相同条件下，7S比11S酶解后的酸溶多肽得率高，7S比11S相对更容易被酶解；通过扫描电镜和SDS-PAGE电泳分析7S和11S的酶解产物，表明7S和11S分子酶解前后的变化明显，但两种大豆蛋白经酶解作用后，均有相当部分未被酶解的蛋白分子残留在酶解残渣中，而酶解离心后的上清液中则已基本不存在原来的蛋白质大分子。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。