解放

Jacobinism is not a supra-social 'revolutionary' category, but an historical product. It is the apogee of the tension of revolutionary energy in the period of self-emancipation of bourgeois society. It is the high point of radicalism that could be produced by bourgeois society, not through developing its own contradictions but by they stifled appeal to the rights of the abstract man and citizen; in practice, the guillotine.

雅各宾主义不是超越社会的&革命的&范畴，不是的，它是一个历史的产物，在资产阶级社会自我解放的紧张的历史时代里，雅各宾主义是规模精力高涨的顶峰，它是资产阶级社会－－不是在它的内在矛盾发展过程中，而是在它受排挤和压迫的过程中－－在理论上通过诉诸抽象的人和抽象的公民权利，在实践上通过断头台而能够达到的激进主义的极限。

And the result of this Civil War was that, with the victory of the capitalist class, centered in the North, the slave system was abolished and the capitalist system became dominant in the country as a whole—even though, especially after a brief period of Reconstruction following the Civil War, the southern landowning aristocracy and developing capitalists in the South were re-integrated into the ruling class of the country as a whole, and in fact have had a major influence within that ruling class, while the former slaves were subjugated once again, in forms of exploitation and oppression hardly less onerous than slavery (and some forms of actual slavery continued to exist, particularly in the South, long after slavery was legally and formally abolished).

内战的结果是，伴随着胜利，资产阶级进入了南方，奴隶制被废除，资本主义制度在全国范围内的占据统治地位——即便如此，在经历短暂的战后重建后，南方原有土地贵族和兴起中的资本家也重新被纳入到这个国家的统治阶级之中，并且实际上，它们还对统治阶级产生了巨大的影响，先前解放了的奴隶们再次被统治，遭受到的剥削和压迫并不比奴隶制时要低（在奴隶制被依法正式废除后很长一段时间内，实际奴役还继续以某种形式存在着，尤其是在南方）。

If nation-building and state-building in Japan are teleogical to reesist against the West hegemonic order, this origin that spawns Japanese national identity can be parodoxically liberative and oppressive.

日本国民认同乃发展於抵抗西方霸权秩序的过程之中，是以进行国家建立与国民缔造之同时呈现了解放与压迫的辩证性。

An understanding of diaspora without guarantees requires a grounding of analyses in everyday social relations and situated practices, which can then reveal the limits of the liberatory potential of diasporic political projects.

对藏族侨居的理解缺乏理据，就需要有对日常的社会关系和情境惯例进行的分析作为基础，而这可以揭示出侨居政治事业在解放潜能方面存在的局限性。

Just think what difficulties we can not surmount ? We can librate and broaden our thinking .

试想我们还有什么不能克服的困难，我们可以借鉴不变的力量，我们可以首先解放了思维而陡然开朗。

And Chinese veterans of that war still warmly greet those American veterans who return to the sites where they fought to help.China to librate from occupation.

二战中的中国退伍军人们还仍旧迎接问候那些返回曾经帮助中国人从侵略者手中解放出来的旧址的美国老兵。

A certain excess which was, as it were, kept under check in previous history, perceived as a localizable perversion, as an excess, a deviation, is in capitalism elevated into the very principle of social life, in the speculative movement of money begetting more money, of a system which can survive only by constantly revolutionizing its own conditions-that is to say, in which the thing can survive only as its own excess, constantly exceeding its own "normal" constraints.

限于时间和篇幅，只拿第一段说事吧。资本主义并不仅仅是一个历史阶段。从某种程度上说，曾经红极一时、今天却已少有人提起的福山的论断是正确的：全球资本主义是&历史的终结&。资本主义必须不断解放其自身的条件，才能获得生存，也就是说，它只有作为自身的&超溢&，不断超越自身的&正常&限制，才能获得生存。在资本主义钱生钱的投机运动中，超溢成为了其社会生活的重要原则。

Wilhelm Nietzsche, German philosopher, said that:"The extreme pain is the final manumitter in spirit, only this pain could force us to awake greatly."

德国哲学家尼采言：&极度的痛苦才是精神的最后解放者，惟有此种痛苦，才强迫我们大彻大悟&。

From the sterile desert inhabited by grotesque cowboys to the junkyard haunted by male violence, the scene has kept evolving, until the introduction of the female view into the picture finally transforms the desolate landscape. This researcher would point out that Shepard not only resists the conventional Western performance but also proves himself to be neither a sexist nor a masculinist, as some critics have labeled him. On the contrary, he emancipates the western landscape from the dominance of patriarchal force and masculine violence through his revisions of the West.

从荒瘠不毛的沙漠，纯男性暴力的垃圾场，最后注入女性观点改造了原本荒凉的地景，谢柏的西部一直在演进发展，而非落入操演西部的窠臼，另一方面也显示了谢柏并非许多评论者认为的阳刚主义男性作家，实际上他解放了长久以来被父权意识形态与阳刚暴力驱控的西部地景

From the sterile desert inhabited by grotesque cowboys to the junkyard haunted by male violence, the scene has kept evolving, until the introduction of the female view into the picture finally transforms the desolate landscape. This researcher would point out that Shepard not only resists the conventional Western performance but also proves himself to be neither a sexist nor a masculinist, as some critics have labeled him. On the contrary, he emancipates the western landscape from the dominance of patriarchal force and masculine violence through his revisions of the West.

从荒瘠毛的沙漠，纯男性的垃圾场，最后注入性观点改造原本荒凉的地景，谢柏的西部一直在演进发展，而非入操演西部的窠臼，另一方面也显示谢柏并非许多评者认为的阳刚主义男性作家，实际上他解放长久以被父权意形态与阳刚驱控的西部地景。

Finally, according to market conditions and market products this article paper analyzes the trends in the development of camera technology, and designs a color night vision camera.

最后根据市场情况和市面上产品的情况分析了摄像机技术的发展趋势，并设计了一款彩色夜视摄像机。

Only person height weeds and the fierce looks stone idles were there.

只有半人深的荒草和龇牙咧嘴的神像。