解放

I deliberately liberated the man who was in despair and desperately struggled for liber ation and liberty.

我有意解放了那个拼命地争取解放和自由的绝望者。

As we are liberated from our fear, our presence automatically liberates others.

当我们解放了我们的恐惧，我们的存在自动解放别人

The long-suffering Chinese people must win their liberation, and they firmly believe they can.

苦难的中国人民必须求得解放，并且他们坚信是能够求得解放的。

We can say that the core and the final destination of Marcuse's humanistic thoughts is to achieve the liberation of human nature and a change from one dimensional man to two dimensional man .

马尔库塞一生主张人性至上，追求人的解放，他的人本哲学思想的核心和最终归宿就是要实现人性的解放，实现单向度的人向双向度的人的转变。

Liberation here means the ability to enter multidimensional space (space beyond 4 dimensions).

二是用自己的身体去体验道的存在，进而求得身心的快乐，身心的解放，所谓身心的解放，就是能够进入多维空间。

The empire of the father had indeed received one of the earliest blows directed at it through the recognition of Emancipation as a legitimate usage, but the law, still considering the Patria Potestas to be the root of family connection, persevered in looking on the emancipated children as strangers to the rights of Kinship and aliens from the blood.

把"解放"承认为一个合法的惯例，真是针对父权王国的最早的一个打击，但是法律虽然仍旧认为"家父权"是家族关系的根本，却坚持把解放之子视作"亲属"权外的陌生人和血缘外的外人。

But the problem is, the liberating "just as good" and the progressiveness of "not as good" are all

问题是，"一样"的解放和"不一样"的进步，是男人世界对女人的不断要求，那么，男人世界又是如何要求男人们从传统中得到解放和进步的呢？

Dear Daughter, since thou claim'st me for thy Sire, And my fair Son here showst me, the dear pledge Of dalliance had with thee in Heav'n, and joys Then sweet, now sad to mention, through dire change [ 820 ] Befalln us unforeseen, unthought of, know I come no enemie, but to set free From out this dark and dismal house of pain, Both him and thee, and all the heav'nly Host Of Spirits that in our just pretenses arm'd [ 825 ] Fell with us from on high: from them I go This uncouth errand sole, and one for all Myself expose, with lonely steps to tread Th' unfounded deep, and through the void immense To search with wandring quest a place foretold [ 830 ] Should be, and, by concurring signs, ere now Created vast and round, a place of bliss In the Purlieues of Heav'n, and therein plac't A race of upstart Creatures, to supply Perhaps our vacant room, though more remov'd, [ 835 ] Least Heav'n surcharg'd with potent multitude Might hap to move new broiles: Be this or aught Then this more secret now design'd, I haste To know, and this once known, shall soon return, And bring ye to the place where Thou and Death [ 840 ] Shall dwell at ease, and up and down unseen Wing silently the buxom Air, imbalm'd With odours; there ye shall be fed and fill'd Immeasurably, all things shall be your prey.

" 他说罢，母子俩大为高兴，"死"一听说有这样可以吃饱的地方，不觉微笑露出了狰狞的牙齿，预祝自己的肚皮将交好运，邪恶的母亲也同样欢喜，这样对她父亲说： V2：她说罢，聪明的魔王便警悟，立刻放温和些，这样委婉地答道，"亲爱的女儿，你既然叫我父亲，又把俊美的儿子指给我看，这是我在天上和你嬉游时的纪念品，当初的欢喜、甜蜜，今天已不堪回首，都只因这不可预料的不幸变故。要知道，我这次来不是要同你们敌对，而是要把你们和一切为正当的权利而武装起义，并从天上坠落的天使军的精灵们解放，从黑暗和痛苦中解放出来。

Some returning Moro mujahideen joined the MNLF and others the MILF. 25 Janjalani, however, was a believer in a so-called "pure" form of Islam on the Wahabi model.

一些返回摩洛游击队加入了摩洛民族解放阵线和其他摩洛伊斯兰解放阵线25头领，不过，这是一个信奉一个所谓的"纯"的形式，伊斯兰教对wahabi模式。

This paper weightily discusses the social,cultural,ideological and personal causes of the females from struggling for liberation to falling into hot water under the press of the male supremacy culture with the beginning of analysis of the woman writer Chen Xuezhao's marriage tragedy.

该文试图从剖析现代女作家陈学昭的婚恋悲剧入手，着重探讨在男权文化挤压下，女性从奋力突围到身陷困境的时代社会、文化思想与个人性格等原因，重新审视在民族与阶级解放的宏大历史叙事中，女性解放的艰辛曲折历程以及时常被遗忘、被遮蔽、被扭曲的历史真相。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。