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The thesis is dedicated to the study of locative words in《十三经》from two points of view.

本文从两个视角对《十三经》中的处所词进行研究。一个视角是体现空间范畴的处所词本身,这里作者主要探讨的是处所词的定义、处所词的类别和构成方式、处所词的句法功能。

As illustrations of this alleged fact Ayer proceeds to cite perspective ('a coin which looks circular from one point of view may look elliptical from another'); refraction ('a stick which normally appears straight looks bent when it is seen in water'); changes in colour-vision produced by drugs ('such as mescal'); mirror-images; double vision; hallucination; apparent variations in tastes; variations in felt warmth 'according as the hand that is feeling it is itself

艾耶尔接下去援引下述内容作为这个所谓事实的示例:视点("一枚硬币从一个视角看是圆的,从另外一个视角看则可能是椭圆的");折射("一根小细棍在正常情况下显得是直的,在水中看上去却是弯屈的");由药物造成的"颜色视觉"的变化;镜象;复视觉;幻觉;味觉的明显变化;冷暖感的变化(根据感觉冷暖的手本身是

The life, which shuttles back and forth on the edge of multiple cultures, grants Amy Tan multiple visual angles. These visual multiple angles proceed to decide her openness and mobility of her literary creation.

穿梭于多重文化边缘之上的生活赋予了这位作家以多重的视角,这种多重的视角进而决定了其文学创作的开放性与流动性。

The illustration of politics through angle of vision of children provides an exception, that children's true quality of being inclined to goodness makes them be friendly to authoritative institutes and chiefs etc., and that the nonpolitical identity of children leads to see politics frostily.

儿童视角对政治的阐释提供了一个例外,向善的本色使他们对权威机构、领袖等持友好态度,儿童的非政治的人的身份使儿童视角写作对政治具有一种隔岸观物的冷峻感。

The general points are as follows:first, investigating literature from the angle of humanity and making use of Marxist humanitarianism spirit to explain the modern value in ancient literature;second,using psychoanalysis to inquire into Mankind's spirit world and analyze writers' cultural character;third, strengthening the culture consciousness, seeking from the perspective of culture about the cultural influence on the literature ontic characteristic and aesthetic form,also paying attention to the interaction between literature and culture,and so on;fourth, returning to thing-in-itself of literature and groping for the interior law of literary development,thus building up the inner research of literature.

第三,文化意识增强,强调从文化的视角考察文化对文学本体特征、美感形式的影响;也注重文学与文化的互动,文化在文学中的表现和文学对文化的作用。主要考察了政治文化视角、民俗学和文化人类学方法的运用,以及儒家思想、道家思想、佛教、道教等文化现象与文学的关系。第四,文学研究回归文学本体,探索文学演进内在规律,文学的内部研究得到加强。

This data model establishes a structure of product tree with flexible properties,includes a parameter driven rule representation,and combines the convert procedure of tree view from design to build.

该模型建立了具有柔性特点的产品结构树,模型包含了一个由参数驱动的配置规则表示方法,将范树由设计视角向制造视角的转换过程与数据模型有机结合起来。

The theory makes a system pectination to our country new period the development change of "the visual angle of news" At the same time, The theory describes the track of "The visual angle of news" development change in the news practice from history lay.

论文对我国新时期新闻视角的发展变化作了系统的梳理,从历史的层面出发描述新闻视角在新闻实践中发展变化的轨迹。

This article to blatantly crime inquisition, not only limits to the penology research angle of view, but also from the criminology, ethics, the sociology and so on multi-angle of view discussion violates blatantly separately standard, essence, social wicked evil, negative valence value implication and quality synthetic evaluation.

本文对公然犯罪的探究,不仅局限于刑法学的研究视角,还分别从犯罪学、伦理学、社会学等多视角探讨公然犯的规范、本质、社会恶害、负价值蕴含及其综合评价。

Utilizing the transition of vantage under the perspectivism framework, the dissertation indicates epistemic agent, period, procedure, and even evaluation with different levels.

利用视角主义框架下的视角转换,论文体现不同层次的认识主体、认识阶段与认识过程乃至认识评价的关联。

It is also the key to construing Locke"s philosophy correctly insofar as it bears and epitomizes the basic tenets of Locke"s philosophic ontology and epistemology. On the other hand, the new elements that Locke injects into the conventional theory of idea are virtually prefatory to the Enlightenment Movement and thereby occupy a significant position in the entire history of philosophical development.

同时,洛克在传统的观念论中所注入的新的元素也揭开了启蒙运动的序幕,在整个哲学发展史中具有重要的地位,但是从国内的研究现状来看,研究者多数只关注洛克通过观念所展示的物性、和经验主义因素,或者是在黑格尔体系中对洛克作出单一视角的阐释,并没有对观念论所蕴涵的洛克的独特思想引起足够的重视,也没有对洛克观念论在启蒙运动中担当的重要作用给以相应的展开,所以本文不揣愚陋,试图以观念论为切入点,为充分阐释洛克思想中的独到性另辟一个视角

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