视角

The image changes "camera" angles, and she can see the large grandfather clock in the foyer past Garrick, showing 10 minutes until midnight.

影像换了个"摄影机"视角，她能越过Garrick看见那个落地式大摆钟，正指向午夜前10分钟。

In this sense, this paper regards general education as the concentrated illustration of the spirit of university education.

本文试图从当代哲学的视角对大学普通教育的理论与实践进行全面的清理。

The research of social ethos transition in the late Ming Dynasty is concern with the general valuation of the history of Ming Dynasty.

由于对晚明世风变迁的研究涉及到对明代社会发展程度的总体评价问题，在观察时需要有宽阔的视角，既要注意下层民众，也要注意具有广泛示范性和影响力的社会上层。

The author also emphasizes on analyzing the reasons why Hua Yan's works have the dualism of both the characters of literators and common people and why he could form the half freehand brushwork style in his flower-bird paintings,namely"gentle and simple"through different angles of view,such as his innovations of paintin----"I paint by my own means",his up-and-down life experiences,his strong common people's consciousness and his teaching methodology of lifetime diligence and so on.

并从华喦"我自用我法"的创新意识；坎坷的人生经历；强烈的平民意识，以及勤奋一生的治学思想等不同视角，着重剖析其作品内涵文人性与平民性双重特征的形成根源，"文质相兼"的小写意花鸟画风格形成的原因背景。

Moreover, this part also pointsout the main value and vision of geographer's study on industrial clusters.

这部分还重点分析了地理学对产业集群研究的意义和主要的研究视角，成为本文研究的主要依托。

Some researches on energy security have been made in academic circle from the perspectives of market structure and geopolitics.

学界关于能源安全问题的研究主要是从市场结构和地缘政治两个视角展开分析。

Some researches on energy security have been done in academic circle from the perspectives of market structure and geopolitics.

学界关于能源安全问题的研究主要是从市场结构和地缘政治两个视角展开分析。

Performance on this level belongs to technology and instrumentalism; secondly, the level of symbolism, language, gesture and motion of the performance are considered as the symbols of the expression, delivery.

当我们从表演的视角"看"教育生活的时候，我们发现了人类行为的表演性在教育生活中特化的形式、内容和方式。

In the viewpoint of the grammar, the variable i is global.

从语法的视角来看，i 是全局的。

Only can we interpret this chapter by dint of glossology and thoughtway together, and discuss it under the frame of Mencius's theory of good humanity, we can find new clew to solve this question .

本文主张，只有兼顾训话与思想史两个视角，把此问题放到孟子性善论的整体框架下讨论，才能发现解决该问题的新思路。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。