观念的

We can generalize the meanings of similarity and representation form that are based on historical review of similarity along with status and effect in Hume's philosophy .we think in Hume's philosophy the similarity is relation to ideas in memory and imagination, as well as the character that the idea unforced arouse another idea. Representation forms of the similarity include the correspondence of impression and idea, association of ideas and sympathy of sentiment.

通过对相似性作一历史考察和他在休谟哲学中的地位和作用，概括得出相似性的含义及其表现形式，即相似性在休谟哲学中是指把两个或两个以上观念在记忆或想象中联系起来，并按照前述方式使一个观念自然地引起另一个观念的那种性质，其表现形式主要有印象与观念之间的对应性原则、观念之间的联想原则和情感传递中的同情原则。

The core of conventional values have three sides: 1 in the respect of handling the relations of human and natural world, there are the concept of human and nature getting along well , and human being enslaved by natural world;2in the respect of keeping the social system run effecting, there are the concept of worshiping emperor, and rigid rank;3in the respect of personal life-style .life-significance, there are the concept of :strong provincialism strong familism, active sprit of entering world , strong internal tendentiousnessand the doctrine of the mean .the concept above belongs to all Chinese .

传统价值观念的基本内容从三个方面分析有如下内容：(1)处理人与自然关系时的"天人合一"观和"命定论"，在主张人与自然和谐相处的同时反映出人被自然所奴役的不自由状态；(2)保持社会系统的有效运作方面，通过制度化、礼仪化，树立"尊君卑臣"及"权位"观念；(3)在个体生存方式存在意义方面，有以下基本观念；强烈的乡土观念、强烈的家庭观念、积极的入世精神、强烈的内倾性及中庸思想。

New Feminie 男权制文化Male supremacy culture self-awareness自我意识角色失调role incongruence 伤逝harm to die 创作思想creative ideas 封建旧观念old feudalism 幻灭evanescence 女性主义feminism Abstract: In Xun Lu's novel "harm to die ",the imagine of Zi Jun is an advanced sign in the author's creative creative ideas. As a new feminie, Zi Jun took upon herself to pursue her free love in her ideality regardless of the shackles of old feudalism,but resulted in evanescence.

帮忙翻译下以下的摘要和关键词，不要在线翻译工具翻译的，不准确，谢谢摘要：鲁迅的《伤逝》中，子君的形象是作者创作思想上一个超前性的标志，作为"新女性"的子君，她不顾一切冲破封建旧观念的枷锁，毅然去追求自己理想中的自由爱情，但最终以"幻灭"而告终。

Though the main thought is not necessary to be special, speciality has become main notion of the young, so in today's world,which is a time for notion-creation instead of holding on the old opinion, old-fashion is supported to be special.

主流观念倒不是非要另类，另类已经成为年轻人观念的主流了，在今天，老土倒显得另类。关键是当今社会是一个创造观念的时代，而不是一个固守陈旧观念的时代。

Reason is as follows: First,a simple idea with complicated the idea confuses not light; Secend, it is according to Locke to four kinds of classifications of the simple idea, root can"t the whichever simple idea in winning of the" simple; Third it is a simple kind of oneself idea to sophisticate.

理由如下：一是简单观念和复杂观念混淆不清；二是按照洛克对简单观念的四种分类，根本无法"简单"的获得任何一个简单观念；三是简单观念本身的性质复杂。

This article selects the handbooks of admonishments for officials, the proverb, the vulgarism, the antithetical couplet, the poetry, the diary and so on, which are authentic, universal, and in-depth.

既对"观念"辨析——考察清代法官平允、仁恕、情理观念的表现、作用及特点等；又对"体系"整理——在辨析基础上重新考察、界定与排序各观念以及观念之间的关系。

Through studying differences of concepts among these three types of migrant workers, trend of concept development can be concluded as: Rationalization of organizational or collective identification, plebification of pursuing of right and power, modernization of values and citizenization of legal sense and professional ethics.

在考察三种类型农民工群体思想观念差异性的基础上，指出其思想观念的发展趋势：组织认同理性化、权利追求公民化、价值观念现代化、法制观念市民化和职业道德市民化。

Firecrackers exploded in the streets of Beijing,while strait-laced （固守道德观念的;拘谨的） Chinese officials shimmied uncertainly to the beat of Saturday Night Fever.

北京街道上响起了一片爆竹声，严谨古板的中国官员按着《星期六夜晚的狂欢》的拍子不那么优美地跳起狐步舞来。

Which is not to say that this idea would be a possible idea—after all, there is such an idea as "a method of trisecting the angle by Euclidian means," but it can be shown that nothing in reality could correspond to this idea.

这不是说这个观念是一个可能发生『possible』的观念。&按欧几里德方法三等分一个角&是一个观念但能够证明实际上没有对应这个观念的东西。

One thing is sure, is that they do not support or even oppose the idea of substituting art, and associated with this is that they recognize the value or the value added of the fine arts. They are not esthetes, but firmly believe that art must have an aesthetic quality--in their eyes all the so-called ideas, even the most valuable concepts of art must be achieved through the aesthetic of the intermediary, even though they may oppose the concept of contemporary art's tendency to suppress the technology, but they do not flaunt technological supremacy. They acknowledge and accept the meaning of art, but they also convey the concept of artistic value in way they try to select a relatively moderate path, neutral, and not too left or right, but also East and West, ancient and modern, not avant-garde nor stale, either extremes must be avoided. And to be able to do this, we've reached the limits of a teacher's role, going beyond these expectations is not very realistic, as the less moderate we get, the further we are from a teacher's identity.

有一点可以肯定，那就是他们不赞成甚至反对以观念代替艺术，与此相关联的是他们承认甚至看重技术对於艺术的价值，他们都不是唯美主义者，但坚信审美是艺术必须具备的品质，在他们眼里一切所谓观念，即使是最有价值的观念在艺术中都必须经由审美的中介加以实现，虽然他们反对观念至上，反对当代艺术中蔑视以至讨伐技术的倾向，但他们并不标榜技术至上；他们承认并接受观念对於艺术的意义，但他们同时看重传达观念的方式，他们试图选择的是一条相对中庸的道路，不偏不倚，不左不右，亦中亦西，有古有今，前卫亦无不可，极端则须避免，能够做到这些，已经是作为教师的角色选择的极限，超越这些范畴的期待已经不很现实了，而远离这些范畴的选择又似乎有违於教师的身份。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷