西西

One such picturesque vista was visible recently to the robot Cassini spacecraft now orbiting Saturn. In 2006 April, Cassini captured Saturn's A and F rings stretching in front of cloud-shrouded Titan .

这样一幅美丽的景色最近的进入了正在环绕土星飞行的卡西尼号飞船的视野。2006年4月，卡西尼号捕获了土星的A和F光环，伸展到了云层笼罩的泰坦前方。

Mr. Simon Jones Wilson House Scarborough W. Australia 20th July, 2006. Dear Sir, RE: The barking dog at Cloudland Apartments, 23/3 Harris Rd, Scarborough I am a resident at 22/3 Harris Rd.

西蒙琼斯先生威尔逊公寓斯卡伯勒西澳大利亚 2006.7.20 亲爱的先生，有关：云景公寓的吠犬，23/3哈里斯大道，斯卡伯勒我是一名住在哈里斯大道22/3的居民。

Of Staphylococcus aureus was methicillin-resistant Staphylococcus aureus and 77.35% of coagulase negative Staphylococcus was methicillin-resistant coagulase negative Staphylococcus respectively.

耐甲氧西林金黄色葡萄球菌和耐甲氧西林凝固酶阴性葡萄球菌分别占金黄色葡萄球菌和凝固酶阴性葡萄球菌的60.58%和77.35%。

4For the typical great flood years of the Yangtze River basin,the ISO anticyclone and cyclone system are continue making and move westward and northward to the eastern China and the coastwise western Pacific by the change of ISO during May and August.

4对典型的长江流域特大洪涝年，伴随着ISO的变化，夏季5～8月，在西太平洋副热带地区和热带赤道附近不断有ISO气旋环流系统生成，并向西、向北移动到我国东部及沿海地区。

To the saints and faithful brethren in Christ who are at Colossae: Grace to you and peace from God our Father.

西1：2 写信给歌罗西的圣徒、在基督里有忠心的弟兄。愿恩惠平安、从神我们的父、归与你们。

When Paul wrote to the Colossian believers, they were facing some conflicts. They had difficulty connecting their lives in Christ with their lives in Colossae .

当年保罗在写信给歌罗西的信徒时，信徒们的生活正面临一些冲突，因为他们没有办法把在基督里的新生活和在歌罗西的现实生活连结在一起。

Philemon was a prominent Christian, probably a member of the church at Colossae and the owner of a slave named Onesimus.

腓利门是一个有声望的基督徒，可能是歌罗西教会的会友。他也是奴隶阿尼西谋的主人。

Moreover, since Tychicus was bearer of the Epistle to the Colossians and that to the Ephesians at one and the same time (Colossians 4:7 sq.), those to whom the latter was addressed could not have been far from Coloss Colossae,aelig;, and we have every reason to suppose them in Asia Minor.

此外，由於是无记名Tychicus的书信向歌罗西书，并在以弗所在同一时间（歌罗西书4点07平方米），那些人，后者是针对无法远离Coloss Colossae ， aelig ；，我们有充分理由假定他们在亚洲的未成年人。

Their interest in philosophical speculation gave rise to a variety of Christian devotion that was much too private and esoteric, and irrelevant to the unbelievers at Colossae . With this as back drop, Paul wrote this letter to the Colossian believers.

他们热衷的哲学思维虽然有助於发展出各种较私人且较隐密难解的基督徒灵修方式，但这些对於在歌罗西的非基督徒来说却是风马牛不相及；保罗是在这样的前提之下写信给歌罗西的基督徒的。

This epistle was written probably between AD61-63 to combat the Colossian heveny concerning asceticism, worldly philosophy, wrong Gnostic and cultic teaching as well as to magnify the supremacy of Christ in His full majesty.

这封书信写作的时间约在西元61-63年之间，目的要打击歌罗西的异端，如禁欲主义，世界的哲学、错误的诺斯底思想、异端的教导，并强调基督的超然崇高，至尊至荣。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。